Results for 'Mariana Slerca'

584 found
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  1.  73
    In Between P.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  2.  8
    Dyadic Coping in Couples: A Conceptual Integration and a Review of the Empirical Literature.Mariana Karin Falconier & Rebekka Kuhn - 2019 - Frontiers in Psychology 10.
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  3.  14
    The Cultural Work of Office Charisma: Maintaining Professional Power in Psychotherapy.Mariana Craciun - 2016 - Theory and Society 45 (4):361-383.
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  4. El Represor Como Antropólogo: Apuntes Para la Lectura Etnográfica de Un Manuscrito contrainsurgente1The Repressor as Anthropologist: Notes for Reading Ethnographically a Counter Insurgency’s Manuscript.Mariana Tello Weiss - 2019 - Corpus.
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  5.  4
    El Represor Como Antropólogo: Apuntes Para la Lectura Etnográfica de Un Manuscrito contrainsurgente1The Repressor as Anthropologist: Notes for Reading Ethnographically a Counter Insurgency’s Manuscript.Mariana Tello Weiss - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  6.  13
    Embodied Action Improves Cognition in Children: Evidence From a Study Based on Piagetian Conservation Tasks.Mariana Lozada & Natalia Carro - 2016 - Frontiers in Psychology 7.
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  7.  75
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  8.  10
    A Ontologia Espinosista de Deleuze: Univocidade, Imanência, Diferença.Mariana de Toledo Barbosa - 2020 - Revista de Filosofia Aurora 32 (56).
    Na filosofia de Gilles Deleuze, há uma ontologia, que é apresentada por meio da tese da univocidade do ser. Na história da filosofia ocidental, Deleuze destaca três momentos da univocidade do ser: com Duns Scot, o ser é pensado como unívoco ; com Espinosa, o ser é afirmado como unívoco ; com Nietzsche, o ser é realizado como unívoco. Em todo caso, a univocidade é uma alternativa à analogia, e a principal discordância entre essas duas teses é que a analogia (...)
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  9. Book Review: Discourse and Power in a Multilingual World. [REVIEW]Mariana Achugar - 2007 - Discourse and Communication 1 (1):123-125.
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  10.  8
    A Market Shaping Approach for the Biopharmaceutical Industry: Governing Innovation Towards the Public Interest.Mariana Mazzucato & Henry Lishi Li - 2021 - Journal of Law, Medicine and Ethics 49 (1):39-49.
    Enhancing research and development and ensuring equitable pricing and access to cutting-edge treatments are both vital to a biopharmaceutical innovation system that works in the public interest. However, despite delivering numerous therapeutic advances, the existing system suffers from major problems: a lack of directionality to meet key needs, inefficient collaboration, high prices that fail to reflect the public contribution, and an overly-financialized business model.
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  11. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  12. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  13.  8
    Hybrid Femininities: Making Sense of Sorority Rankings and Reputation.Mariana Oliver & Simone Ispa-Landa - 2020 - Gender and Society 34 (6):893-921.
    Gender researchers have only recently begun to identify how women perceive and explain the costs and benefits associated with different femininities. Yet status hierarchies among historically white college sororities are explicit and cannot be ignored, forcing sorority women to grapple with constructions of feminine worth. Drawing on interviews with women in these sororities, we are able to capture college women’s attitudes toward status rankings that prioritize adherence to narrow models of gender complementarity. Sorority chapters were ranked according to women’s perceived (...)
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  14.  6
    Comprender prácticas discursivas racistas desde el Sur Global: (re) ajustando el poder y la construcción de significado.Mariana Achugar - 2021 - Critical Discourse Studies 18 (1):76-108.
    La descolonización de CDA en América Latina implica un cambio epistemológico, así como la profundización del conocimiento sobre la región. Desde el Sur Global y desde una posición no eurocéntrica,...
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  15.  20
    God’s Participatory Vision of a Global Symphony: Catholic Business Leaders Integrating Talents through Dispute and Shared Decision System Design.Mariana Hernandez-Crespo Gonstead & Rachana Chhin - 2020 - Humanistic Management Journal 5 (1):85-103.
    As integrators of talents, Catholic family business leaders are strategically positioned to leverage the unique differences of their workforce. Business literature currently emphasizes participatory leadership as best practice. Participatory leadership is insufficient, however, because increasing the number of voices in the decision-making process may lead to higher levels of conflict or disengagement if the voices are disregarded. This paper proposes that the Catholic Social Teaching concepts of subsidiarity and solidarity provide the guiding principles to integrate participation because together they can (...)
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  16.  13
    Who Has the Epistemological Advantage?: A Reply to R. Aída Hernández Castillo.Mariana Alessandri - 2021 - The Pluralist 16 (1):91-98.
    dra. aída hernández castillo has scholars a reason to worry in her Coss Dialogue lecture "Against Discursive Colonialism: Intercultural Dialogues as a Path to Decolonizing Feminist Anthropology." My response philosophically feels around for—and happily fails to find—any boundaries enclosing Hernández Castillo's self-described aim to "decolonize" her feminism. It begins with a story.In an interview with Krista Tippett, Bishop Desmond Tutu recounted an experience that perfectly illustrated a colonized mind. While onboard a flight from Lagos to Jos in Nigeria, Tutu proudly (...)
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  17.  13
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  18.  37
    Decolonial Woes and Practices of Un-Knowing.Mariana Ortega - 2017 - Journal of Speculative Philosophy 31 (3):504-516.
    It matters that we learn to walk our brave decolonizing talks. … Coalitions that are productive are based on principled associations of mutual understanding and respect, not just declarations of solidarity that mean well but because of privileges of class, "race" or ethnicity, gender, and sexuality do not engage the work of transforming such subjectivity.Silences, when heard, become the negotiating spaces for the decolonizing subject.In this article I reflect about "decolonial woes"—not the misfortunes and distress that are associated with expressions (...)
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  19.  16
    Gloria Anzaldúa as Philosopher: The Early Years.Mariana Alessandri - 2020 - Philosophy Compass 15 (7).
  20.  28
    Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus.Mariana Ortega - 2019 - Journal of Aesthetics and Art Criticism 77 (4):401-409.
  21.  1
    Del movimiento de los entes naturales a la dinámica transpersonal del viviente humano: ¿quién es el sujeto de percepción?Mariana Larison - 2021 - Cuadernos de Filosofía 75.
    Phénoménologie de la perception es, sin duda, una de las obras más potentes del pensamiento francés del siglo XX. Allí se plantea una pregunta antigua y novedosa al mismo tiempo, en el cruce de la filosofía fenomenológico-existencial con diversas disciplinas que se ocupan del viviente humano: ¿quién es el sujeto de percepción? Merleau-Ponty responderá en esta obra ya clásica: el cuerpo vivido. Éste será, a su vez, caracterizado como un tipo particular de movimiento, que, en el camino de la fenomenología (...)
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  22.  22
    Conflictos socráticos en el Eutidemo: la crítica platónica a la dialéctica megárica.Mariana Gardella - 2013 - Argos (Universidad Simón Bolívar) 36 (1):45-64.
    En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...)
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  23.  26
    In-Between-Worlds and Re-Membering.Mariana Ortega - 2021 - Philosophy Today 65 (2):449-458.
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  24.  16
    1964: A História Presentedoi:10.4025/dialogos.v18i1.895.Mariana Joffily - 2014 - Dialogos 18 (1).
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  25.  13
    Plasticity of Altruistic Behavior in Children.Mariana Lozada, Paola D’Adamo & Natalia Carro - 2014 - Journal of Moral Education 43 (1):75-88.
    The present study investigates the plasticity of altruistic behavior in children, analyzing the effect of a short intervention on 6- to 7-year-olds. After a 10-session intervention performed in a school context, altruism significantly increased. The intervention, which included relaxation practices, cooperative activities and emotional security priming, positively modulated altruistic behavior in children, beyond reciprocation and reputation. The experiences of collaborating, feeling emotional security and attaining moments of relaxation increased participants’ awareness of themselves and of others, favoring the emergence of intrinsic (...)
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  26.  40
    The Strenuous and Sufficient Task of Kierkegaard’s Religiousness A.Mariana Alessandri - 2012 - Philosophy Today 56 (4):434-448.
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  27. Larison, Mariana . L’Être en forme. Dialectique et phénoménologie dans la dernière philosophie de Merleau-Ponty. Milán, Italia: Mimesis. 310 pp. [REVIEW]Leonardo Daniel Eiff - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (9):323-328.
    La obra de pensamiento de Maurice Merleau-Ponty constituye hoy un pilar medular dentro del itinerario filosófico del siglo xx. No siempre fue así. Desplazada por el vendaval estructuralista y la sucedánea consagración del llamado post-estructuralismo, la filosofía de Merleau-Ponty qued ó arrinconada por las controversias rupturistas en torno al sujeto, la revolución y la metafísica humanista. Sin embargo, hacia finales del pasado siglo, la obra de nuestro autor comenzó a releerse y estudiarse con renovados bríos. La periódica publicación — aún (...)
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  28.  1
    Забезпечення Cвободи Совісті, Релігії Та Віросповідань В Державах Євросоюзу І В Україні.Mariana Tatrchuk - 2015 - Ukrainian Religious Studies 76:200-212.
    Mariana Tatrchuk. Guaranteeing of Freedom of Conscience and Religions in European Union and Ukraine. In this article analysis legal protection of functioning of religious denominations in European Union and Ukraine in the context of compliance with international law and law of European Union.
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  29.  9
    La experiencia filosófica de Ignacio Gómez de Liaño.Mariana Urquijo Reguera - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:361-367.
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  30.  4
    Identidades que importan. Trans e intersex, la ley argentina y la irrupción de la ciencia.Mariana Córdoba - 2020 - Dianoia 65 (84):31-58.
    Resumen Como resultado de las luchas de las disidencias sexogenéricas se han aprobado leyes en todo el mundo que garantizan el reconocimiento de las identidades generizadas. La Ley de Identidad de Género argentina ofrece una definición de “identidad de género” opuesta a los enfoques biológicos y a la patologización y que respeta la voluntad individual y niega todo lugar a los refrendos de terceros “autorizados”. Esta ley regula el acceso a prácticas médicas para intervenir libremente los cuerpos. Ahora bien, los (...)
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  31. Mill’s Liberal Feminism: Its Legacy and Current Criticism.Mariana Szapuová - 2006 - Prolegomena 5 (2):179-191.
    This paper highlights John Stuart Mill’s views on the problem of gender equality as expressed in The Subjection of Women, which is commonly regarded as one of the core texts of Enlightenment liberal feminism of the 19th century. In this paper, the author outlines the historical context of both Mill’s views and his personal biography, which influenced his argumentation for the emancipation of women, and considers Mill’s utilitarianism and liberalism, as the main philosophical background for his criticism of social conditions (...)
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  32.  4
    Suárez, Mariana y el tiranicidio: convergencias, divergencias y silencios estratégicos.Pablo Font Oporto - 2017 - Cuadernos Salmantinos de Filosofía 44:11-34.
    Las diferencias entre Francisco Suárez y Juan de Mariana son notables, empezando por sus caracteres personales. En particular, en el tratamiento de una cuestión de tanta importancia en la teoría política de la época como el tema del derecho de resistencia y el tiranicidio, y pese a ciertos rasgos similares que los enemigos de los jesuitas se encar-garán de acentuar, un somero estudio puede revelar una serie de diferencias. No obstante, merece la pena examinar dichas diferencias tomando como referencia (...)
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  33.  22
    Reporting in Experimental Philosophy: Current Standards and Recommendations for Future Practice.Andrea Polonioli, Mariana Vega-Mendoza, Brittany Blankinship & David Carmel - 2021 - Review of Philosophy and Psychology 12 (1):49-73.
    Recent replication crises in psychology and other fields have led to intense reflection about the validity of common research practices. Much of this reflection has focussed on reporting standards, and how they may be related to the questionable research practices that could underlie a high proportion of irreproducible findings in the published record. As a developing field, it is particularly important for Experimental Philosophy to avoid some of the pitfalls that have beset other disciplines. To this end, here we provide (...)
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  34.  1
    Publikacje Mariana Andrzeja Wesołego.Mikołaj Domaradzki - 2017 - Peitho 8 (1):23-38.
    Lista publikacji Mariana Andrzeja Wesołego.
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  35. Problém empirizmu vo feministickej epistemológii.Mariana Szapuová - 2002 - Filozofia 6:393-405.
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  36. Correction for a Summary of Research in Science Education‐1983.Mariana G. Hewson - 1987 - Science Education 71 (1):3-4.
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  37.  3
    O eu quantificado no contexto das tecnologias contemporâneas: uma análise desde a Perspectiva de Segunda Pessoa.Felipe Eleuterio Pereira & Mariana Claudia Broens - 2022 - Revista Ideação 45.
    Neste artigo analisamos o conceito de eu quantificado a partir na Perspectiva de Segunda Pessoa, segundo a qual a eu-dade, ou pessoalidade, é atualizada em relações contexto-dependentes de total ou parcial transparência cognitiva não redutíveis aos aspectos considerados nas perspectivas de primeira ou de terceira pessoa. O eu quantificado designa o indivíduo que realiza medições sobre si mesmo por meio de tecnologias ubíquas em rede para obter um suposto maior autoconhecimento, instanciando, segundo alguns autores, um ponto de vista de Quarta (...)
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  38.  12
    Interpreting Unamuno’s Quixotism as a Religion.Mariana Alessandri - 2018 - Philosophy Today 62 (3):899-919.
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  39. Las cosas que recuperamos en combate. Exhibición de trofeos de guerra en la Córdoba de la subversión.Mariana Sirimarco - 2020 - Corpus.
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  40.  13
    Mariana Valverde, Michel Foucault.Christian Hammermann - forthcoming - Foucault Studies:211-213.
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  41.  22
    La intencionalidad revisitada. Disputas sobre la acción en el mundo artificial.Mariana Loreta Magallanes Udovicich, Malena Leon & Diego Lawler - 2020 - Pensando: Revista de Filosofia 11 (23):15-27.
    Al interior de la filosofía de la técnica, el debate sobre la acción es recurrente y recientemente muestra discusiones polarizadas. En un extremo, se encuentran los defensores de una teoría estándar de la acción (TEAI), quienes sostienen que la acción interesante es únicamente humana, con base en las intenciones de los sujetos y, aplicada objetos técnicos, vinculada a su función. En el otro extremo, encontramos a quienes sostienen la posibilidad de que elementos no humanos también posean capacidad de transformación, más (...)
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  42.  19
    El testimonio de Aristóteles sobre Zenòn de Elea como un detractor de "lo uno".Mariana Gardella - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:157-181.
    El objetivo de este trabajo es discutir la interpretación tradicional según la cual los razonamientos de Zenón de Elea en contra de la multiplicidad constituyen una defensa de la tesis monista. Intentaré demostrar que las objeciones zenonianas a la multiplicidad suponen una critica previa a la existencia de "lo uno". Por este motivo, Zenón no es monista ni pluralista, sino, más bien, un crítico de las perspectivas metafísicas que consideran al ser en términos numéricos, i. e. como uno o como (...)
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  43.  6
    [Recensão a] André L. CHEVITARESE, Gabriele CORNELLI E Maria Aparecida de O. SILVA - A tradição clássica e o Brasil.Mariana Leme Belchior - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 4:141-142.
    André L. CHEVITARESE, Gabriele CORNELLI E Maria Aparecida de O. SILVA, A TRADIÇÃO CLÁSSICA E O BRASIL, Brasília, Brasil: Editora Fortium, 2008, 212 p.
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  44.  13
    Age and Perceived Employability as Moderators of Job Insecurity and Job Satisfaction: A Moderated Moderation Model.Jesus Yeves, Mariana Bargsted, Lorna Cortes, Cristobal Merino & Gabriela Cavada - 2019 - Frontiers in Psychology 10.
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  45.  26
    The Debatable Role of Courts in Brazil's Health Care System: Does Litigation Harm or Help?Mariana Mota Prado - 2013 - Journal of Law, Medicine and Ethics 41 (1):124-137.
    Recent studies of the Brazilian case suggest that successful litigation can have regressive effects and negatively impact the health care system. While the data to support this claim is not conclusive, this paper assumes that such immediate regressive effects are indeed taking place, but asks if these are the only consequences that should be analyzed in assessing the impact of right to health litigation in Brazil. The answer is no. The current perspective adopted to assess right to health litigation in (...)
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  46.  19
    La recepción de la imagen: Una reflexión antropológica sobre la representación del indio en México.Mariana Petroni - 2009 - Aisthesis 46.
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  47.  14
    Euclides de Mégara, filósofo socrático.Mariana Gardella - 2014 - Agora 33 (2):19-37.
    El objetivo de este trabajo es mostrar la influencia socrática sobre la filosofía de Euclides de Mégara, en contra de la interpretación que señala la influencia de los eleáticos sobre su teoría. Para ello indicaré que la doctrina de Euclides exhibe una fuerte impronta socrática, al menos en lo que concierne a: su labor como escritor de diálogos socráticos, el uso de la dialéctica erística, el desarrollo de algunos postulados éticos sobre la conducta frente a la muerte, el auto-dominio y (...)
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  48.  7
    The Mariana Islands: 1884–1887 Random Notes.Olive Y. Garcia - 2013 - Philosophy East and West 63 (2).
  49.  5
    Heráclito de Éfeso, Cleobulina de Lindos y los enigmas.Mariana Gardella Hueso - 2021 - Revista de Filosofía 46 (1):45-62.
    El objetivo de este artículo es estudiar el carácter enigmático de la escritura de Heráclito de Éfeso tomando en consideración la tradición de los enigmas en Grecia antigua. Compararé algunos de sus aforismos con los acertijos compuestos por Cleobulina de Lindos para mostrar que en uno y otro caso la función del enigma es similar: ocultar lo evidente haciendo uso de diversas estrategias lingüísticas con vistas a ampliar tanto el conocimiento sobre el mundo como el conocimiento de sí.
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  50.  73
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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