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Marianne Janack
Hamilton College
  1. Standpoint Epistemology Without the 'Standpoint'.Marianne Janack - 1997 - Hypatia 12 (2):125-39.
    In this paper I argue that the distinction between epistemic privilege and epistemic authority is an important one for feminist epistemologists who are sympathetic to feminist standpoint theory. I argue that, while the first concept is elusive, the second is really the important one for a successful feminist standpoint project.
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  2. Dilemmas of Objectivity.Marianne Janack - 2002 - Social Epistemology 16 (3):267 – 281.
  3. Standpoint Epistemology Without The?Standpoint??: An Examination of Epistemic Privilege and Epistemic Authority.Marianne Janack - 1997 - Hypatia: A Journal of Feminist Philosophy 12 (2):125-139.
  4. Feminist Epistemologies, Rhetorical Traditions, and the Ad Hominem.Marianne Janack & John Charles Adams - 1999 - In Christine Mason Sutherland & Rebecca Sutcliffe (eds.), The Changing Tradition: Women in the History of Rhetoric. University of Calgary Press.
  5. Changing the Epistemological and Psychological Subject: William James's Psychology Without Borders.Marianne Janack - 2004 - Metaphilosophy 35 (1/2):160-77.
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  6.  53
    The Problem of Experience: Continental and Analytic Perspectives.Marianne Janack - 2008 - International Studies in Philosophy 40 (2):33-46.
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    Standpoint Epistemology Without the “Standpoint”?: An Examination of Epistemic Privilege and Epistemic Authority.Marianne Janack - 1997 - Hypatia 12 (2):125-139.
    In this paper I argue that the distinction between epistemic privilege and epistemic authority is an important one for feminist epistemologists who are sympathetic to feminist standpoint theory. I argue that, while the first concept is elusive, the second is really the important one for a successful feminist standpoint project.
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  8. To Philosophize or Not to Philosophize? Rorty's Challenge to Feminists.Marianne Janack - 2008 - Ideas Y Valores 57 (138):29-39.
    This article takes up Rorty’s advice to feminists to abandon philosophizing (and appeals to truth and reality) in favor of using language to create a new logical space for feminist politics. The argument focuses on the rhetorical role of appeals to truth and reality, the role of linguistic innovatio..
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  9.  2
    Introduction.Marianne Janack - 2010 - In Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
    This introduction includes a short summary discussion of all the articles included in the volume. In addition to reprints of Rorty's essays about pragmatism and feminism, the volume includes essays by John C. Adams, Linda Martín Alcoff, Sharyn Clough, Nancy Fraser, Sabina Lovibond, Alessandra Tanesini, Georgia Warnke, and Steven Yarbrough.
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  10.  30
    Struggling for Common Ground: Identity Politics and the Challenge to Feminist Politics. [REVIEW]Marianne Janack - 1999 - Social Theory and Practice 25 (2):325-335.
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    The Politics and the Metaphysics of Experience.Marianne Janack - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer Verlag. pp. 159--178.
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    Fashion Emergency!Marianne Janack & Michelle LaRocque - 2001 - Philosophy Now 33:9-11.
  13. Feminist Epistemology.Marianne Janack - 2004 - Internet Encyclopedia of Philosophy.
     
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  14.  10
    Introduction.Susan Dieleman & Marianne Janack - 2017 - Contemporary Pragmatism 14 (3):271-276.
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  15. Commentary on Raja Halwani's "Love and Virtue".Marianne Janack - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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    Rorty on Ethnocentrism and Exclusion.Marianne Janack - 1998 - Journal of Speculative Philosophy 12 (3):204 - 216.
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    Covering the Basics in the Philosophy of Science.Marianne Janack - 2017 - Metascience 26 (2):233-235.
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  18.  16
    Symposia on Gender, Race and Philosophy.Marianne Janack - 2006 - Philosophy 2 (1).
  19.  43
    Feminist Interpretations of Richard Rorty.Marianne Janack (ed.) - 2010 - Pennsylvania State University Press.
    "A discussion of issues raised by Richard Rorty's engagement with feminist philosophy.
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  20. Objectivity Humanly Conceived: Subjectivity, Interpretation and Interest in Moral and Scientific Knowledge.Marianne Janack - 1996 - Dissertation, Syracuse University
    Chapter 1 discusses John Dewey's pragmatism and his reasons for rejecting a picture of the world which disallows human interest, striving, and concerns. Chapter 2 discusses the work of Richard Rorty's anti-foundationalism and attempts to reconstruct philosophy as hermeneutics. Chapter 3 discusses the work of Helen Longino, Lynn Hankinson Nelson, and Sandra Harding all of whom represent feminist attempts to reconstruct a concept of objectivity which is answerable to feminist concerns and which is built around an epistemolgical framework which does (...)
     
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  21. What We Mean by Experience.Marianne Janack - 2012 - Stanford University Press.
    Social scientists and scholars in the humanities all rely on first-person descriptions of experience to understand how subjects construct their worlds. The problem they always face is how to integrate first-person accounts with an impersonal stance. Over the course of the twentieth century, this problem was compounded as the concept of experience itself came under scrutiny. First hailed as a wellspring of knowledge and the weapon that would vanquish metaphysics and Cartesianism by pragmatists like Dewey and James, by the century's (...)
     
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