Results for 'Marianne Schmid Mast'

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  1.  19
    A Meta-Analysis of the Relationship Between Emotion Recognition Ability and Intelligence.Katja Schlegel, Tristan Palese, Marianne Schmid Mast, Thomas H. Rammsayer, Judith A. Hall & Nora A. Murphy - forthcoming - Cognition and Emotion:1-23.
    ABSTRACTThe ability to recognise others’ emotions from nonverbal cues is measured with performance-based tests and has many positive correlates. Although research...
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  2.  81
    Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  3.  11
    Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries.Helmut Küchenhoff & Hans-Jörg Schmid - 2015 - Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  4.  13
    Studying Social Interactions Through Immersive Virtual Environment Technology: Virtues, Pitfalls, and Future Challenges.Dario Bombari, Marianne Schmid Mast, Elena Canadas & Manuel Bachmann - 2015 - Frontiers in Psychology 6.
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  5.  26
    On Manly Courage: A Study of Plato's Laches.Walter T. SCHMID - 1992 - Southern Illinois University Press.
    Schmid divides the book into five main discussions: the historical background of the dialogue; the relation of form and content in a Platonic dialogue and specific structural and aesthetic features of the Laches; the first half of the ...
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  6.  26
    What Isn't Cinema?Gerald Mast - 1974 - Critical Inquiry 1 (2):373-393.
    When Andre Bazin's most important essays on film were collected together in a single volume and titled What is Cinema? they raised a question that Bazin did not answer. Nor did he intend to. Nor has it been answered by any of the other theorists who have written what now seem to be the major works on film theory and who now seem the most influential spokesmen for the art. Rudolf Arnheim, Andre Bazin, Stanley Cavell, S. M. Einstein, Siegfried Kracauer, (...)
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  7.  28
    Kracauer's Two Tendencies and the Early History of Film Narrative.Gerald Mast - 1980 - Critical Inquiry 6 (3):455-476.
    If narrating—the feeling of stories, fictional or otherwise—is an inherent possibility of motion pictures , then Kracauer's distinction between the realist and formative tendencies must be questioned and, in effect, the two must be synthesized. Wasn't the practical problem for the earliest films how to construct a formative sequence of events within an absolutely real-looking visual context? Wasn't the paradox of film narrative the combination of an obviously unreal sequence of events with an obviously real visual and social setting? And (...)
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  8.  25
    On Framing.Gerald Mast - 1984 - Critical Inquiry 11 (1):82-109.
    One of the common and commonsensical ways to distinguish cinema from every other art and semiotic system, and to define the property of its uniqueness, is to claim that cinema is the only art/”language” that links images. This “linking” can imply three different yet complementary operations. First, cinema links individual still photographs into an apparently continuous sequence of movement by pushing the individual frames or photographs through a camera or projector at sixteen or twenty-four or however many frames per second. (...)
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  9.  15
    The Countable Homogeneous Universal Model of B.David M. Clark & Jürg Schmid - 1996 - Studia Logica 56 (1-2):31 - 66.
    We give a detailed account of the Algebraically Closed and Existentially Closed members of the second Lee class B 2 of distributive p-algebras, culminating in an explicit construction of the countable homogeneous universal model of B 2. The axioms of Schmid [7], [8] for the AC and EC members of B 2 are reduced to what we prove to be an irredundant set of axioms. The central tools used in this study are the strong duality of Clark and Davey (...)
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  10. Introducción a la traducción - Moderación socrática y conocimiento de sí.Walter T. Schmid & Sofía Carreño - 2019 - Ideas Y Valores 68 (171):305-318.
    La sensatez o moderación es un tema central que atraviesa diversos diálogos de Platón, en los cuales esta virtud se presenta en relación con el amor, el conocimiento de sí y la política. Esta virtud es abordada por Walter T. Schmid en su artículo “Socratic Moderation and Self-Knowledge”, publicado en el volumen 21 del Journal of The History of Philosophy, como resultado del seminario The Philosophy of Sócrates, organizado en 1981 por Gregory Vlastos, explorando la exposición del término sophrosyne (...)
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  11. Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  12. Collective Intentionality.David P. Schweikard & Hans Bernhard Schmid - 2012 - Stanford Encyclopedia of Philosophy.
  13.  23
    Spatial Biases During Mental Arithmetic: Evidence From Eye Movements on a Blank Screen.Matthias Hartmann, Fred W. Mast & Martin H. Fischer - 2015 - Frontiers in Psychology 6.
  14. Film Theory and Criticism: Introductory Readings.Gerald Mast & Marshall Cohen - 1980 - Journal of Aesthetics and Art Criticism 38 (4):475-477.
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  15.  23
    Why Cognitive Linguistics Must Embrace the Social and Pragmatic Dimensions of Language and How It Could Do so More Seriously.Hans-Jörg Schmid - 2016 - Cognitive Linguistics 27 (4):543-557.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 543-557.
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  16.  24
    Eye Movements Reveal Mental Looking Through Time.Kurt Stocker, Matthias Hartmann, Corinna S. Martarelli & Fred W. Mast - 2016 - Cognitive Science 40 (7):1648-1670.
    People often make use of a spatial “mental time line” to represent events in time. We investigated whether the eyes follow such a mental time line during online language comprehension of sentences that refer to the past, present, and future. Participants' eye movements were measured on a blank screen while they listened to these sentences. Saccade direction revealed that the future is mapped higher up in space than the past. Moreover, fewer saccades were made when two events are simultaneously taking (...)
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  17.  7
    .Hans-Jörg Schmid - 2016 - 27 (4):543-557.
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  18.  43
    Expressing Group Attitudes: On First Person Plural Authority.Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1685-1701.
    Under normal circumstances, saying that you have a thought, a belief, a desire, or an intention differs from saying that somebody (who happens to be you) has that attitude. The former statement comes with some form of first person authority and constitutes commitments that are not involved in the latter case. Speaking with first person authority, and thereby publicly committing oneself, is a practice that plays an important role in our communication and in our understanding of what it means to (...)
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  19.  59
    Moving Along the Mental Time Line Influences the Processing of Future Related Words.Matthias Hartmann & Fred W. Mast - 2012 - Consciousness and Cognition 21 (3):1558-1562.
    concepts like numbers or time are thought to be represented in the more concrete domain of space and the sensorimotor system. For example, thinking of past or future events has a physical manifestation in backward or forward body sway, respectively. In the present study, we investigated the reverse effect: can passive whole-body motion influence the processing of temporal information? Participants were asked to categorize verbal stimuli to the concepts future or past while they were displaced forward and backward , or (...)
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  20.  15
    Something to Smile About: The Interrelationship Between Attractiveness and Emotional Expression.Jessika Golle, Fred W. Mast & Janek S. Lobmaier - 2014 - Cognition and Emotion 28 (2):298-310.
  21.  9
    Eye Movements During Mental Time Travel Follow a Diagonal Line.Matthias Hartmann, Corinna S. Martarelli, Fred W. Mast & Kurt Stocker - 2014 - Consciousness and Cognition 30:201-209.
  22.  20
    The Subject of “We Intend”.Hans Schmid - 2018 - Phenomenology and the Cognitive Sciences 17 (2):231-243.
    This paper examines and compares the ways in which intentions of the singular kind and the plural kind are subjective. Are intentions of the plural kind ours in the same way intentions of the singular kind are mine? Starting with the singular case, it is argued that “I intend” is subjective in virtue of self-knowledge. Self-knowledge is special in that it is self-identifying, self-validating, self-committing, and self-authorizing. Moving to the plural form, it is argued that in spite of apparent differences, (...)
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  23.  20
    Beyond Autotelic Play.Stephen E. Schmid - 2011 - Journal of the Philosophy of Sport 38 (2):149-166.
    In the Philosophy of Sport literature, play has been widely conceived, in whole or part, as an autotelic activity; that is, an activity pursued for intrinsic factors. I examine several versions of the conception of play as an autotelic activity. Given these different accounts, I raise the question whether the concept of autotelic play is tenable. I examine three possibilities: (i) accept the concept of autotelic play and reject the possibility of satisfying the conditions for play activities; (ii) accept the (...)
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  24.  22
    Reconsidering Autotelic Play.Stephen E. Schmid - 2009 - Journal of the Philosophy of Sport 36 (2):238-257.
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  25. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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  26. Shared Intentionality and the Origins of Human Communication.Hans Bernhard Schmid - 2013 - In Salice Alessandro (ed.), Intentionality. Philosophia-Verlag.
     
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  27. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  28.  10
    Intentions and Values in Animal Welfare Legislation and Standards.Frida Lundmark, C. Berg, O. Schmid, D. Behdadi & H. Röcklinsberg - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):991-1017.
    The focus on animal welfare in society has increased during the last 50 years. Animal welfare legislation and private standards have developed, and today many farmers within animal production have both governmental legislation and private standards to comply with. In this paper intentions and values are described that were expressed in 14 animal welfare legislation and standards in four European countries; Sweden, United Kingdom, Germany and Spain. It is also discussed if the legislation and standards actually accomplish what they, in (...)
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  29. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  30.  15
    Plural Action: Concepts and Problems.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
  31.  63
    Visually Driven Activation in Macaque Areas V2 and V3 Without Input From the Primary Visual Cortex.Michael C. Schmid & Mark A. Augath - unknown
    Creating focal lesions in primary visual cortex (V1) provides an opportunity to study the role of extra-geniculo-striate pathways for activating extrastriate visual cortex. Previous studies have shown that more than 95% of neurons in macaque area V2 and V3 stop firing after reversibly cooling V1 [1,2,3]. However, no studies on long term recovery in areas V2, V3 following permanent V1 lesions have been reported in the macaque. Here we use macaque fMRI to study area V2, V3 activity patterns from 1 (...)
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  32.  29
    Visual Mental Images Can Be Ambiguous: Insights From Individual Differences in Spatial Transformation Abilities.Fred W. Mast & Stephen M. Kosslyn - 2002 - Cognition 86 (1):57-70.
  33.  8
    Ray-Based Seismic Modeling of Geologic Models: Understanding and Analyzing Seismic Images Efficiently.Isabelle Lecomte, Paul Lubrano Lavadera, Ingrid Anell, Simon J. Buckley, Daniel W. Schmid & Michael Heeremans - 2015 - Interpretation: SEG 3 (4):SAC71-SAC89.
  34. Heidegger-Handbuch Leben, Werk, Wirkung.Dieter Thomä, Katrin Meyer & Hans Bernhard Schmid - 2003
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  35. Repräsentationalismus, Halluzinationen und Universalien, Ontologische Überlegungen zu Fred Dretskes Repräsentationalismus.Stephan Schmid - 2006 - Facta Philosophica 8 (1-2):53-77.
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  36.  68
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  37.  99
    Eye Movements During Visual Mental Imagery.F. Mast - 2002 - Trends in Cognitive Sciences 6 (7):271-272.
  38.  12
    An ERP Study on L2 Syntax Processing: When Do Learners Fail?Nienke Meulman, Laurie A. Stowe, Simone A. Sprenger, Moniek Bresser & Monika S. Schmid - 2014 - Frontiers in Psychology 5.
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  39.  40
    Collective Epistemology.Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.) - 2011 - Ontos.
    The aim of this volume is to examine this claim, and to place it in the wider context of recent epistemological debates about the role of sociality in knowledge acquisition.
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  40.  60
    Finality Without Final Causes? – Suárez’s Account of Natural Teleology.Stephan Schmid - 2015 - Ergo: An Open Access Journal of Philosophy 2.
  41.  34
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  42.  14
    Exercise Experiences and Changes in Affective Attitude: Direct and Indirect Effects of In Situ Measurements of Experiences.Gorden Sudeck, Julia Schmid & Achim Conzelmann - 2016 - Frontiers in Psychology 7.
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  43.  33
    The Potential of 3D‐FISH and Super‐Resolution Structured Illumination Microscopy for Studies of 3D Nuclear Architecture.Yolanda Markaki, Daniel Smeets, Susanne Fiedler, Volker J. Schmid, Lothar Schermelleh, Thomas Cremer & Marion Cremer - 2012 - Bioessays 34 (5):412-426.
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  44.  9
    A Kantian Theory of Sport.Walter Thomas Schmid - 2013 - Journal of the Philosophy of Sport 40 (1):107-133.
    This essay develops a Kantian theory of sport which addresses: (1) Kant?s categories of aesthetic judgment (2) a comparable analysis applied to athletic volition; (3) aesthetic cognition and experience and athletic volition and experience; (4) ?free? and ?attached? beauty; (5) Kant?s theory of teleological judgment; (6) the moral concept of a ?kingdom of ends? and sportsmanship; (7) the beautiful and the sublime in sport-experience; (8) respect and religious emotion in sport-experience; (9) the Kantian system and philosophical anthropology; and (10) sport (...)
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  45. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Springer.
  46.  19
    The Harivaṃśa, the Goddess Ekānaṃśā, and the Iconography of the Vṛṣṇi TriadsThe Harivamsa, the Goddess Ekanamsa, and the Iconography of the Vrsni Triads.André Couture, Charlotte Schmid & Andre Couture - 2001 - Journal of the American Oriental Society 121 (2):173.
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  47.  8
    Moore's Paradox: A Critique of Representationalism.Ulla Schmid - 2014 - De Gruyter.
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  48.  77
    Apodictic Evidence.Hans Bernhard Schmid - 2001 - Husserl Studies 17 (3):217-237.
  49.  7
    Sharing in Truth: Phenomenology of Epistemic Commonality.Hans Bernhard Schmid - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter investigates the idea of collective epistemic commonality suggested by Charles Taylor's example, and contrasts it with a distributive notion of epistemic commonality. It describes a number of accounts of collective epistemic commonality, and then argues that, contrary to what Taylor suggests, conversation is not constitutive of collective epistemic commonality as such, but rather presupposes basic forms of collective epistemic commonality. Taylor's remarks indicate that understanding the consensus is insufficient as whatever proposition people rationally and openly accept in conversation. (...)
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  50.  49
    Socrates’ Practice of Elenchus in the Charmides.W. Thomas Schmid - 1981 - Ancient Philosophy 1 (2):141-147.
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