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  1. El amor como motivo ético en la fenomenología de Edmund Husserl.Mariano Crespo - 2012 - Anuario Filosófico 45 (1):15 - 32.
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    Moritz Geiger on the Consciousness of Feelings.Mariano Crespo - 2015 - Studia Phaenomenologica 15:375-393.
    Moritz Geiger was one of the most significant members of the early phase of the phenomenological movement. His work on the consciousness of feelings constitutes an example of careful phenomenological analysis. The central question Geiger raised is this: how are feelings given to consciousness when they are “fully lived”? As I seek to prove, the principal result of his analysis is to point out a way of being oriented towards feelings without objectifying them. Geiger’s analysis of the consciousness of feelings (...)
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    The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy.Mariano Crespo - 2017 - American Catholic Philosophical Quarterly 91 (4):671-686.
    In this paper, I would like to show, in general terms, the Husserlian sources of the way in which von Hildebrand understands emotive consciousness, while still recognizing important differences beween the two authors. To carry out this task I will develop four points of contact between the two thinkers: the idea of the existence of a priori laws in the emotional sphere, the defense of spiritual forms of affectivity, the idea that affective responses to value can be correct or incorrect, (...)
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    The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in Advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  5.  24
    Forgiveness and its Healing Effects in the Face of Suffering and Death.Mariano Crespo - 2007 - American Catholic Philosophical Quarterly 81 (4):579-594.
    To consider that the nature of forgiveness consists in its healing effects on the forgiver overlooks the distinction between the nature of forgiveness and the question about its desirable effects. What I suggest is that the curing effect of forgiveness is an indirectly intended consequence of forgiveness. To forgive mywrongdoer only because this is the way to gain inner peace or to “heal my soul” shows a somewhat utilitarian view on forgiveness. By forgiving the wrongdoer, thevictim extends an attitude of (...)
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  6. Un rendimiento teológico de la fenomenología. La theology of disclosure de Robert Sokolowsky.Mariano Crespo - 2009 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 36:49-60.
    El propósito fundamental de este trabajo es presentar los rasgos de lo que podría denominarse un rendimiento teológico de la fenomenología, a saber, la Theology of Disclosure propuesta por Robert Sokolowski. Este autor ha mostrado la posibilidad de utilizar los recursos proporcionados por la fenomenología para examinar las ¿apariencias¿ y modos de manifestación de lo que, en un sentido muy amplio, podrían denominarse las cosas cristianas.
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    ¿Hay Una teoría no idealista de la constitución?Mariano Crespo - 2009 - Revista de filosofía (Chile) 65:105-114.
    Este artículo intenta mostrar que una teoría de la constitución de los objetos del conocimiento no conlleva necesariamente una teoría idealista del conocimiento. El punto de partida es, por un lado, la reconstrucción de los principales elementos de la teoría husserliana de la constitución y, por otro, el análisis de un argumento usado por Husserl en las Investigaciones lógicas a fi n de probar la existencia de objetos ideales. En este orden de cosas, Antonio Millán-Puelles ha mostrado la posibilidad de (...)
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  8. En Torno a Los "Estados de Cosas": Una Investigación Ontológico-Formal.Mariano Crespo - 1995 - Anuario Filosófico 28 (1):143-158.
    The states of affairs are one of the basic categories of the formal ontology in the husserlian sense of this word. They are the objectiv correlates of judgements and they have an existence independent of propositions and of acts of judging. Their form is "the being-b of A". States of affairs have different properties. One of the most important is that they are bearers of ontological modalities. In this respect the analysis of the different classes of modalities needs to be (...)
     
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  9. ""A Chapter of the Critique of Affective Reason: The Analisis of" Gesinnungen" According to Alexander Pfander.Mariano Crespo - 2009 - Pensamiento 65 (245):413-431.
     
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  10. Esbozo de una fenomenología de las disposiciones de ánimo.Mariano Crespo - 2007 - Diálogo Filosófico 68:229-250.
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  11. Nota sobre la ignorancia.Mariano Crespo & Internationale Akademie für Philosophie - 2004 - Humanitas 31:107.
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  12. Un capítulo de la crítica de la razón afectiva. El análisis de las disposiciones de ánimo según Alexander Pfänder.Mariano Crespo - 2010 - Pensamiento 66 (245):413.
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