Results for 'Marie C. Verhage'

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  1.  15
    Cerebellar tDCS Does Not Enhance Performance in an Implicit Categorization Learning Task.Marie C. Verhage, Eric O. Avila, Maarten A. Frens, Opher Donchin & Jos N. van der Geest - 2017 - Frontiers in Psychology 8.
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  2. Nurse Moral Distress: A Proposed Theory and Research Agenda.Mary C. Corley - 2002 - Nursing Ethics 9 (6):636-650.
    As professionals, nurses are engaged in a moral endeavour, and thus confront many challenges in making the right decision and taking the right action. When nurses cannot do what they think is right, they experience moral distress that leaves a moral residue. This article proposes a theory of moral distress and a research agenda to develop a better understanding of moral distress, how to prevent it, and, when it cannot be prevented, how to manage it.
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  3.  37
    Nurse Moral Distress and Ethical Work Environment.Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs - 2005 - Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  4.  49
    The Concept of a Feminist Bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  5. The Quest for Universality: Reflections on the Universal Draft Declaration on Bioethics and Human Rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
  6.  21
    A Faculty Forum on Giving Voice to Values: Faculty Perspectives on the Uses of This Pedagogy and Curriculum for Values-Driven Leadership.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
  7.  28
    An Expressive Bodily Movement Repertoire for Marimba Performance, Revealed Through Observers' Laban Effort-Shape Analyses, and Allied Musical Features: Two Case Studies.Mary C. Broughton & Jane W. Davidson - 2016 - Frontiers in Psychology 7.
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  8.  53
    The Sense of Suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  9.  36
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  10. The Epigenesis of Conversational Interaction: A Personal Account of Research Development.Mary C. Bateson - 1979 - In M. Bullowa (ed.), Before Speech: The Beginning of Human Communication. Cambridge University Press. pp. 63--77.
     
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  11.  40
    Foucault's Strategy: Knowledge, Power, and the Specificity of Truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  12.  17
    Recognition Memory for a Rapid Sequence of Pictures.Mary C. Potter & Ellen I. Levy - 1969 - Journal of Experimental Psychology 81 (1):10.
  13.  38
    Vulnerability, Vulnerable Populations, and Policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
  14.  7
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  15.  20
    Finding a Common Bandwidth: Causes of Convergence and Diversity in Paleolithic Beads.Mary C. Stiner - 2014 - Biological Theory 9 (1):51-64.
    Ornaments are the most common and ubiquitous art form of the Late Pleistocene. This fact suggests a common, fundamental function somewhat different to other kinds of Paleolithic art. While the capacity for artistic expression could be considerably older than the record of preserved art would suggest, beads signal a novel development in the efficiency and flexibility of visual communication technology. The Upper Paleolithic was a period of considerable regional differentiation in material culture, yet there is remarkable consistency in the dominant (...)
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  16.  27
    The Importance of Communication in Collaborative Decision Making: Facilitating Shared Mind and the Management of Uncertainty.Mary C. Politi & Richard L. Street - 2011 - Journal of Evaluation in Clinical Practice 17 (4):579-584.
  17.  10
    Pictures in Sentences: Understanding Without Words.Mary C. Potter, Judith F. Kroll, Betsy Yachzel, Elisabeth Carpenter & Janet Sherman - 1986 - Journal of Experimental Psychology: General 115 (3):281-294.
  18.  33
    Introduction.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):309-310.
  19.  2
    A Phenomenological Approach to the Cultivation of Expertise: Emergent Understandings of Autism.Mary C. Lawlor & Olga Solomon - 2017 - Ethos: Journal of the Society for Psychological Anthropology 45 (2):232-249.
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  20. Universals.Mary C. MacLeod & Eric M. Rubenstein - unknown
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, (...)
     
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  21.  68
    Introduction.Mary C. Rawlinson - 1990 - Journal of Medicine and Philosophy 15 (1):1-3.
  22.  15
    The Impact of Physicians' Reactions to Uncertainty on Patients' Decision Satisfaction.Mary C. Politi, Melissa A. Clark, Hernando Ombao & France Légaré - 2011 - Journal of Evaluation in Clinical Practice 17 (4):575-578.
  23.  16
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  24.  11
    Giving Voice to Values as a Leverage Point in Business Ethics Education.Daniel G. Arce & Mary C. Gentile - 2015 - Journal of Business Ethics 131 (3):535-542.
    The Giving Voice to Values pedagogy and curriculum is described as an example of a powerful leverage point in the integration of business ethics and values-driven leadership across the business curriculum. GVV is post-decision-making in that it identifies an ethical course of action and asks practitioners to identify who are the parties involved and what’s at stake for them; what are the main arguments to be countered; and what levers that can be used to influence those who are in disagreement. (...)
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  25.  13
    Large Capacity Temporary Visual Memory.Ansgar D. Endress & Mary C. Potter - 2014 - Journal of Experimental Psychology: General 143 (2):548-565.
  26.  6
    Introduction.Mary C. Rawlinson - 1994 - Journal of Medicine and Philosophy 19 (3):203-205.
  27.  5
    Linking Dispersal and Resources in Humans.Mary C. Towner - 2001 - Human Nature 12 (4):321-349.
    Competition for resources is one of the main evolutionary explanations for dispersal from the natal area. For humans this explanation has received little attention, despite the key role dispersal is thought to play in shaping social systems. I examine the link between dispersal and resources using historical data on people from the small farming town of Oakham, Massachusetts (1750–1850). I reconstruct individual life histories through a variety of records, identifying dispersers, their age at dispersal, and their destinations. I find that (...)
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  28.  57
    Remarks on the Modal Logic of Henry Bradford Smith.Mary C. MacLeod & Peter K. Schotch - 2000 - Journal of Philosophical Logic 29 (6):603-615.
    H. B. Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received 'possible worlds' semantics, so that the Smith approach was a casualty rather than a beneficiary of (...)
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  29.  62
    Part-Whole Relations in Object-Role Models.Mary C. Keet - unknown
    Representing parthood relations in ORM has received little attention, despite its added-value of the semantics at the conceptual level. We introduce a high-level taxonomy of types of meronymic and mereological relations, use it to construct a decision procedure to determine which type of part- whole role is applicable, and incrementally add mandatory and uniqueness constraints. This enables the conceptual modeller to develop models that are closer to the real-world subject domain semantics, hence improve quality of the software.
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  30.  4
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  31. Derrida and Feminism: Recasting the Question of Woman.Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 2015 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  32.  12
    Universal Draft Declaration on Bioethics and Human Rights.Anne Donchin Mary C. Rawlinson - 2005 - Developing World Bioethics 5 (3):197–209.
    ABSTRACTThis essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences in (...)
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  33.  20
    Zyxin: Zinc Fingers at Sites of Cell Adhesion.Mary C. Beckerle - 1997 - Bioessays 19 (11):949-957.
  34.  16
    Attentional Episodes in Visual Perception.Brad Wyble, Mary C. Potter, Howard Bowman & Mark Nieuwenstein - 2011 - Journal of Experimental Psychology: General 140 (3):488-505.
  35.  2
    Critique of the Empiricist Explanation of Morality: Is There a Natural Equivalent of Categorical Morality?C. W. Maris - 1981 - Kluwer-Deventer.
    a. 'Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. ' Thus Kant formulates his attitude to morality (Critique of Practical Reason, p. 260). He draws a sharp distinction between these two objects of admiration. The starry sky, he writes, represents my relationship to the natural, empirical world. Moral law, on the other hand, is of a completely (...)
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  36.  13
    The International Baccalaureate: International Education and Cultural Preservation.Mary C. Hayden & Cynthia S. D. Wong - 1997 - Educational Studies 23 (3):349-361.
  37.  10
    India's Revolution: Gandhi and the Quit India Movement.Mary C. Carras & Francis G. Hutchins - 1975 - Journal of the American Oriental Society 95 (2):321.
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  38.  10
    The Catholic Bishops' Pastoral Letter on War and Peace: A Feminist Perspective.Mary C. Segers - 1985 - Feminist Studies 11 (3):619.
  39.  7
    Conceptualizing Child Health Status: Observations From Studies of Very Premature Infants.Marie C. McCormick - 1999 - Perspectives in Biology and Medicine 42 (3):372-386.
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  40.  27
    Paleolithic Ornaments: Implications for Cognition, Demography and Identity.Steven L. Kuhn & Mary C. Stiner - 2007 - Diogenes 54 (2):40 - 48.
    Beads and other ‘body ornaments’ are very widespread components of the archaeological record of early modern humans (Homo sapiens). They appear first in the Middle Stone Age in Africa, and somewhat later in the Early Upper Paleolithic of Eurasia. The manufacture and use of ornaments is widely considered to be evidence for significant developments in human cognition. In our view, the appearance of these objects represents the interaction of evolved cognitive capacities with changing social and demographic conditions. Body ornamentation is (...)
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  41.  9
    Incorporating Ethical Principles Into Clinical Research Protocols: A Tool for Protocol Writers and Ethics Committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
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  42. Educating in Eaith: Maps and Visions.Mary C. Boys - 1989
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  43.  4
    Jesus the Jew in Christian Memory: Theological and Philosophical Exploration by Barbara U.Meyer (Cambridge: Cambridge University Press, 2020), Xi + 212 Pp. [REVIEW]Mary C. Boys - 2021 - Modern Theology 37 (2):553-556.
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  44.  1
    What Successful Teachers Do: A Dozen Things to Ensure Student Learning.Mary C. Clement - 2018 - Rowman & Littlefield Publishers.
    New teachers will follow 12 steps to become established in their classrooms, while experienced teachers will get great ideas from each chapter.This book guides teachers to build support networks. Unlike any other book on the market, it combines research-based strategies with the author’s heartfelt stories of teaching.
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  45.  29
    Henri Bergson on Freedom Without Antecedent Possibility.Mary C. Morkovsky - 1976 - Proceedings and Addresses of the American Philosophical Association 50:99.
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  46.  96
    Toward an Ethics of Place: A Philosophical Analysis of Cultural Tourism.Mary C. Rawlinson - 2006 - International Studies in Philosophy 38 (2):141-158.
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  47.  27
    Aristotle on Substance and Predication: A Mediaeval View.Mary C. Sommers - 1987 - Proceedings of the American Catholic Philosophical Association 61:78-87.
  48.  15
    “He Spak To [T]Hem That Wolde Lyve Parfitly: ” Thomas Aquinas, the Wife of Bath and the Two Senses of ‘Religion’.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145-156.
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  49.  9
    “He Spak To [T]Hem That Wolde Lyve Parfitly: ” Thomas Aquinas, the Wife of Bath and the Two Senses of ‘Religion’.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145.
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  50.  20
    Manifestatio: The Historical Presencing of Being in Aquinas’ Expositio Super Job.Mary C. Sommers - 1988 - Proceedings of the American Catholic Philosophical Association 62:147-156.
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