Results for 'Marie Caputo'

986 found
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  1.  53
    The Promise of Empirical Research in the Study of Informed Consent Theory and Practice.Laura A. Siminoff, Marie Caputo & Christopher Burant - 2004 - HEC Forum 16 (1):53-71.
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  2.  24
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  3.  81
    The Prayers and Tears of Jacques Derrida: Religion Without Religion.John D. Caputo - 1997 - Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  4.  9
    L’Autre Autrement.Elaine Champagne - 2018 - Laval Théologique et Philosophique 74 (2):243-254.
    Plutôt qu’une action à poser ou une vertu à développer, l’hospitalité est présentée comme espace fondamental d’émergence de la vie spirituelle et de la contemplation. L’article propose une relecture du texte évangélique de Marthe et Marie, à la lumière des interprétations d’Eckhart et de Caputo. Hospitality, rather than being considered as an act to perform or a virtue to develop, is presented as a fundamental space conducive to, and necessary for, the emergence of spiritual life and contemplation. This (...)
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  5.  8
    L’Autre Autrement : Hospitalité et contemplation.Elaine Champagne - 2018 - Laval Théologique et Philosophique 74 (2):243-254.
    Elaine Champagne | : Plutôt qu’une action à poser ou une vertu à développer, l’hospitalité est présentée comme espace fondamental d’émergence de la vie spirituelle et de la contemplation. L’article propose une relecture du texte évangélique de Marthe et Marie, à la lumière des interprétations d’Eckhart et de Caputo. | : Hospitality, rather than being considered as an act to perform or a virtue to develop, is presented as a fundamental space conducive to, and necessary for, the emergence (...)
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  6.  40
    Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction.John D. Caputo - 1993 - Indiana University Press.
    "Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that (...)
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  7. The Weakness of God: A Theology of the Event.John D. Caputo - 2006 - Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to (...)
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  8.  57
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking (...)
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  9.  35
    The Insistence of God: A Theology of Perhaps.John D. Caputo - 2013 - Indiana University Press.
    The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps (...)
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  10.  65
    An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW]John D. Caputo - 1998 - Continental Philosophy Review 31 (2):215-220.
  11.  44
    On Religion.John Caputo - 2001 - Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, (...) also provides some fascinating and imaginative insights into religious fundamentalism. (shrink)
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  12.  59
    More Radical Hermeneutics: On Not Knowing Who We Are.John D. Caputo - 2000 - Indiana University Press.
    In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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  13.  25
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  14.  48
    God, the Gift, and Postmodernism.John D. Caputo & Michael J. Scanlon (eds.) - 1999 - Indiana University Press.
    Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of (...)
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  15.  28
    After the Death of God.Gianni Vattimo & John D. Caputo - 2007 - Columbia University Press.
    In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from ...
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  16.  90
    The Mystical Element in Heidegger’s Thought.John D. Caputo - 1978 - Fordham University Press.
    'This book is a model of philosophical and Heideggerian scholarship.
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  17.  56
    Heidegger and Aquinas: An Essay on Overcoming Metaphysics.John D. Caputo - 1982 - Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
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  18.  3
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  19.  21
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  20.  16
    Radical Hermeneutics.John D. Caputo - 1986 - Philosophy Today 30 (4):271-277.
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  21.  7
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Philosophy Today 30 (4):271-277.
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  22.  49
    Demythologizing Heidegger.John D. Caputo - 1993 - Indiana University Press.
    This book calls for a distinction between dangerous, elitist, hierarchizing myths such as Heidegger's and salutary, liberative, empowering myths that foster the humility of justice.
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  23.  42
    God, Perhaps: The Diacritical Hermeneutics of God in the Work of Richard Kearney.John D. Caputo - 2011 - Philosophy Today 55 (Supplement):56-64.
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  24.  26
    Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (2):197.
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  25.  22
    Questioning God.John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) - 2001 - Indiana University Press.
    In 15 insightful essays, Jacques Derrida and an international group of scholars of religion explore postmodern thinking about God and consider the nature of forgiveness in relation to the paradoxes of the gift. Among the themes addressed by contributors are the possibilities of imagining God as unthinkable, imagining God as non-patriarchal, imagining a return to Augustine, and imagining an age in which praise is far more important than narrative. Questioning God moves readers beyond the parameters of metaphysical reason and modernist (...)
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  26.  34
    Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie.Jean-Marie Lehn - 2004 - Revue de Métaphysique et de Morale 3 (3):371-380.
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  27.  24
    Heidegger and Aquinas: The Thought of Being and the Metaphysics of Esse.John D. Caputo - 1982 - Philosophy Today 26 (3):194-203.
  28.  27
    The Religious.John D. Caputo (ed.) - 2001 - Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  29.  35
    Strange-Face Illusions During Inter-Subjective Gazing.Giovanni B. Caputo - 2013 - Consciousness and Cognition 22 (1):324-329.
    In normal observers, gazing at one’s own face in the mirror for a few minutes, at a low illumination level, triggers the perception of strange faces, a new visual illusion that has been named ‘strange-face in the mirror’. Individuals see huge distortions of their own faces, but they often see monstrous beings, archetypal faces, faces of relatives and deceased, and animals. In the experiment described here, strange-face illusions were perceived when two individuals, in a dimly lit room, gazed at each (...)
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  30.  14
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  31.  27
    The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty.John D. Caputo - 1983 - Review of Metaphysics 36 (3):661 - 685.
    ALTHOUGH hailed as a sign of a thaw in the cold war between Anglo-American and continental philosophy, Richard Rorty's beguiling appropriation of the thought of Heidegger in his recent writings has produced no small measure of confusion. How seriously, one wonders, has Rorty moved towards Heidegger? Or contrariwise, just how close does Heidegger come to saying the sorts of things Rorty does? Is Rorty just trying to shock the Anglo-American community by invoking the name of Heidegger? Is he being intentionally (...)
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  32. On Not Circumventing the Quasi-Transcendental: The Case of Rorty and Derrida.John D. Caputo - 1993 - In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press. pp. 147--69.
     
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  33.  88
    Husserl, Heidegger and the Question of a “Hermeneutic” Phenomenology.John D. Caputo - 1984 - Husserl Studies 1 (1):157-178.
  34.  59
    Rorty, Caputo and Business Ethics Without Metaphysics: Ethical Theories as Normative Narratives.Andrew Gustafson - 2010 - Business Ethics 19 (2):140-153.
    Using the works of Richard Rorty and John Caputo, I want to suggest that we might be better off treating the traditional ethical theories of Kant, Mill, Aristotle and Hobbes as normative narratives rather than as justificatory schemes for moral decision making to be set up against one another. In a spirit akin to Husserl's ‘bracketing’ of metaphysics, when discussing ethical theories in business ethics, we can easily avoid metaphysics and use an approach that sees ethical theory as socially (...)
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  35. Foucault and the Critique of Institutions.John D. Caputo & Mark Yount (eds.) - 1993 - Pennsylvania State University Press.
    The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, by Foucault's account, saturated (...)
     
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  36. On Religion.John D. Caputo, Slavoj Žižek, Hubert L. Dreyfus, Brian K. Ridley, Jacques Derrida & Michael Dummett - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):371-372.
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  37.  37
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  38. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  39.  1
    Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha - 2020 - Clio 51:315-319.
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  40.  5
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  41.  30
    Epoché and Faith: An Interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  42.  43
    Husserl, Heidegger, and the Question of a "Hermeneutic" Phenomenology.John D. Caputo - 1986 - In Joseph J. Kockelmans (ed.), Husserl Studies. Center for Advanced Research in Phenomenology and University Press of America. pp. 157-178.
  43.  12
    Heidegger.John D. Caputo - 1981 - New Scholasticism 55 (2):243-244.
  44.  6
    Dreaming the Innumerable.John D. Caputo - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 141--60.
  45.  26
    Thinking, Poetry and Pain.John D. Caputo - 1990 - Southern Journal of Philosophy 28 (S1):155-181.
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  46.  17
    Martin Heidegger on Being Human: An Introduction to "Sein Und Zeit.".John D. Caputo - 1969 - Journal of Philosophy 66 (24):860-866.
  47.  5
    Transcendence and Beyond: A Postmodern Inquiry.John D. Caputo & Michael J. Scanlon (eds.) - 2007 - Indiana University Press.
    A benchmark volume at the intersection of philosophy and religion.
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  48. La conception du Fils de Dieu dans le sein de Marie selon Jacques de Saroug.Marie-Thérèse Elia - 2020 - Laval Théologique et Philosophique 76 (1):41.
    Dans l’ensemble de ses écrits qui traite de la conception et de la naissance du Fils de Dieu, Jacques de Saroug conçoit la virginité perpétuelle de Marie comme un mystère intimement lié à celui du Fils de Dieu qui, pour nous les hommes et pour notre salut, a pris chair de la Vierge. Pour parler de l’Incarnation, Jacques évoque deux modes de la conception de la Parole divine : la conception à travers l’oreille et son passage à travers la (...)
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  49.  94
    A Community Without Truth: Derrida and the Impossible Community.John D. Caputo - 1996 - Research in Phenomenology 26 (1):25-37.
  50.  19
    Augustine and Postmodernism: Confessions and Circumfession.John D. Caputo & Michael J. Scanlon (eds.) - 2005 - Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both (...)
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