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  1.  10
    An Ethics Worthy of the Name.Marie Chabbert - 2024 - Angelaki 29 (1):237-251.
    Abstract:This paper sheds light on the relation of mutual exclusion and implication that binds Derridean ethics with the figure of God. In rupture with existing scholarship that categorizes Derridean ethics as either radically atheistic or dialectically pertaining to the Judeo-Christian moral order, I put forward the argument that Derrida’s ethical thinking is best considered outside of the dialectics of a/theism. I demonstrate that, far from plainly disproving or falling within the bounds of existing religious discourses, Derrida inaugurates a new way (...)
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  2. A radical fidelity : John D. Caputo and the future of religion.Marie Chabbert - 2023 - In Joeri Schrijvers & Martin Kočí (eds.), The European reception of John D. Caputo's thought: radicalizing theology. Lanham: Lexington Books.
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  3.  21
    The Eternal Return of Religion: jean-luc nancy on faith in the singular-plural.Marie Chabbert - 2021 - Angelaki 26 (3):207-224.
    At the opening of the first volume of his Deconstruction of Christianity, Nancy argues that “The much discussed ‘return of the religious,’ which denotes a real phenomenon, deserves no more attention than any other ‘return’” (1). This statement may seem paradoxical in light of Nancy’s extensive study of the logic of the return – including, of the divine – in texts such as “Of Divine Places,” Noli me tangere, Dis-Enclosure and Adoration. Nancy does pay considerable attention to something that, according (...)
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  4.  20
    Acknowledgements.Nikolaas Deketelaere & Marie Chabbert - 2021 - Angelaki 26 (3-4):3-3.
    This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...)
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  5.  20
    An Accordion Tune.Nikolaas Deketelaere, Marie Chabbert & Jean-Luc Nancy - 2021 - Angelaki 26 (3-4):239-242.
    This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...)
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  6.  29
    Spread Body and Exposed Body: dialogue with jean-luc nancy.Nikolaas Deketelaere, Marie Chabbert & Emmanuel Falque - 2021 - Angelaki 26 (3-4):126-138.
    The question of the body spans across the work of Jean-Luc Nancy, from Noli me tangere, to Corpus and Jacques Derrida’s dialogue with Nancy in On Touching. In constant conversation with Christianity (“This is my body” or Dis-Enclosure), corporeality in Nancy can be summarised using the figure of the “exposed body (corps ex-peausé)”: a demonstration of the surface of the skin (peau) and an exposition of the self to the other in the sense of a “staging” (Corpus). In my work, (...)
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  7.  24
    (1 other version)The Pulse of Sense: encounters with jean-luc nancy.Nikolaas Deketelaere & Marie Chabbert - 2021 - Angelaki 26 (3-4):1-2.
    This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...)
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