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Marie-Eve Morin
University of Alberta
  1.  43
    Jean-Luc Nancy.Marie-Eve Morin - 2012 - Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight of (...)
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  2.  13
    The Coming-to-the-World of the Human Animal.Marie-Eve Morin - 2011 - In Stuart Elden (ed.), Sloterdijk Now. Polity. pp. 77-95.
    In this chapter, I delineate the central trajectories of Sloterdijk’s creative reappropriation of certain Heideggerian motives. Essentially, Sloterdijk wagers that the Heideggerian climate that weighs on our contemporary thinking is not adequate for grasping the globalised, technological world. In order to show how Sloterdijk is lead to abandon or overcome the understanding of globalisation influenced by Heidegger, I first present what could be called Sloterdijk’s onto-anthropology, that is, his story of the pro-duction or the coming-to-the-world, of the human animal. There, (...)
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  3.  88
    Thinking Things: Heidegger, Sartre, Nancy.Marie-Eve Morin - 2009 - Sartre Studies International 15 (2):35-53.
    This paper compares Sartre's and Nancy's experience of the plurality of beings. After briefly discussing why Heidegger cannot provide such an experience, it analyzes the relation between the in-itself and for-itself in Sartre and between bodies and sense in Nancy in order to ask how this experience can be nauseating for Sartre, but meaningful for Nancy. First, it shows that the articulation of Being into beings is only a coat of veneer for Sartre while for Nancy Being is necessarily plural. (...)
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  4.  21
    Jean-Luc Nancy and Plural Thinking: Expositions of World, Ontology, Politics, and Sense.Peter Gratton & Marie-Eve Morin (eds.) - 2012 - State University of New York Press.
    Wide-ranging essays on Jean-Luc Nancy’s thought.
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  5.  18
    Nancy, Violence and the World.Marie-Eve Morin - 2013 - Parrhesia: A Journal of Critical Philosophy 16:61-72.
    We tend to think of violence as something that happens within the world, as something done by a thing, a being or an existent, to another thing, being or existent. Dhat would it mean to speak of the violence done to the world or, inversely, of the violence done by the world? Are there ways in which an existent, a being, can do violence, not to another existent, but to the world within which all such existents come to presence? Reciprocally, (...)
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  6. Putting Community Under Erasure: The Dialogue Between Jacques Derrida and Jean-Luc Nancy on the Plurality of Singularities.Marie-Eve Morin - 2006 - Culture Machine 8.
    In this essay, I focus on the community of thinking between Jacques Derrida and Jean-Luc Nancy. The relationship between those two thinkers is far from unambiguous: if they can be said to be thinking together, it certainly does not simply mean that they think the same thing or that they think it in the same way. I show that, because of its insistence on separation, Derrida's thinking is still a thinking of the one and the other and retains a Levinasian (...)
     
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  7.  36
    A Mêlée Without Sacrifice: Nancy’s Ontology of Offering Against Derrida’s Politics of Sacrifice.Marie-Eve Morin - 2006 - Philosophy Today 50 (Supplement):139-143.
    In this paper, I read Jean-Luc Nancy's work on community in relation to Jacques Derrida's uneasiness with both the word "community" and the thing itself. in doing so, I underline a key difference, maybe even an opposition, in their way of thinking the singular plural, the singular in the plural, or the plurality of singularities. As a result, I oppose what I call Derrida’s politics of sacrifice to Nancy’s ontology of offering.
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  8.  22
    Corps Propre or Corpus Corporum.Marie-Eve Morin - 2016 - Chiasmi International 18:333-351.
    This article seeks to situate Jean-Luc Nancy’s theory of embodiment in relation to Merleau-Ponty’s description of the lived body, especially as it is found in The Phenomenology of Perception. It shows that while both Nancy and Merleau-Ponty develop their view of the body through an engagement with Descartes, Nancy’s reappropriation of the Cartesian partes extra partes leads him to blur the distinction between corpus meum and alia corpora. By contrasting the radical fragmentation of Nancy’s body with the kind of unity (...)
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  9. Continental Realism and its Discontents.Marie-Eve Morin (ed.) - 2017 - Edinburgh University Press.
    A new realist movement in continental philosophy has emerged to challenge philosophical approaches and traditions ranging from transcendental and speculative idealism to phenomenology and deconstruction for failing to do justice to the real world as it is ‘in itself’, that is, as independent of the structures of human consciousness, experience, and language. This volume presents a collection of essays that take up the challenge of realism from a variety of historical and contemporary philosophical perspectives. This volume includes essays that engage (...)
     
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  10.  10
    Introduction.Marie-Eve Morin - 2017 - Chiasmi International 19:135-138.
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  11.  5
    Introduction.Marie-Eve Morin - 2017 - Chiasmi International 19:131-134.
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  12.  6
    Introduzione.Marie-Eve Morin - 2017 - Chiasmi International 19:139-142.
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  13.  9
    Justice Beyond Presence: Sharing the Earth with the Dead and the Unborn.Marie-Eve Morin - 2019 - Research in Phenomenology 49 (3):433-441.
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  14. Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s maintenance (...)
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  15.  55
    The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):636-638.
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  16. The Nancy Dictionary.Marie-Eve Morin & Peter Gratton (eds.) - 2015 - Edinburgh University Press.
     
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  17.  11
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter with Ignaas Devisch, Jean-Luc Nancy and the Question of Community; Daniele Rugo, Jean-Luc Nancy and the Thinking of Otherness; Frédéric Neyrat, Le Communisme Existentiel de Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2015 - PhaenEx 10:173-188.
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  18.  1
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter With: Ignaas Devisch, Jean-Luc Nancy and the Question of Community_; Daniele Rugo, _Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence_; Frédéric Neyrat, _Le Communisme Existentiel de Jean-Luc Nancy.Marie-ève Morin - 2015 - PhaenEx 10:173-188.
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  19.  54
    The Politics of Peter Sloterdijk’s Global Foam.Marie-Eve Morin - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:47-56.
    This paper takes up Peter Sloterdijk’s proposition for a new thinking of the world as global foam. After quickly reminding the reader of the main characteristics of “bubbles” as “immune spheres of existence”, I retrace the three phases of the history globalization as they have been developed by Sloterdijk in the Spheres trilogy. I then focus on the third phase, also called Global Age, and try to bring together the two seemingly opposed concepts Sloterdijk has used to discuss the age (...)
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  20.  18
    The Spacing of Time and the Place of Hospitality: Living Together According to Bruno Latour and Jacques Derrida.Marie-Eve Morin - 2015 - Parallax 21 (1): 26-41.
    In this article, I pursue the question whether it is possible to understand Derridean ethics in terms of space rather than time. More precisely, I ask whether what Derrida proposes as an ethics (and exactly what that is will have to be explained) falls under the general heading of future-oriented, ‘eschatological’ or ‘messianic’, ethics that sacrifices the present for a better future, or whether it can be understood in terms of presence, more specifically of the demand to cohabit here and (...)
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  21. The Self, the Other, and the Many: Jacques Derrida on Testimony.Marie-Eve Morin - 2007 - Mosaic 40 (2):165-179.
    This essays takes up the question whether the self constitutes the other (as Husserl believed) or whether the other institutes the self (as Levinas argues). It examines how Derrida’s concept of testimony and his work on the structure of the sign, leads us away from this debate into a necessary openness to plurality or community.
     
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  22.  28
    Worlds Apart: Conversations Between Jacques Derrida & Jean-Luc Nancy.Marie-Eve Morin - 2016 - Derrida Today 9 (2):157-176.
    This article attempts to sort out the misunderstandings between Jacques Derrida and Jean-Luc Nancy surrounding the question of the animal as they come to the fore in the conversations published in For Strasbourg. While Derrida finds the lack of animals in Nancy’s world puzzling, Nancy criticises Derrida’s blurring of the border between the human and the animal for inadvertently reinstating a scale or a difference, if not between humans and animals, at least between the living and the non-living. Though this (...)
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