Results for 'Marie-Hélène Mourgues'

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  1.  21
    Cell Decomposition for P‐Minimal Fields.Marie-Hélène Mourgues - 2009 - Mathematical Logic Quarterly 55 (5):487-492.
    In [12], P. Scowcroft and L. van den Dries proved a cell decomposition theorem for p-adically closed fields. We work here with the notion of P-minimal fields defined by D. Haskell and D. Macpherson in [6]. We prove that a P-minimal field K admits cell decomposition if and only if K has definable selection. A preprint version in French of this result appeared as a prepublication [8].
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  2.  6
    Analytic Functions Over a Field of Power Series.Marie-Hélène Mourgues - 2002 - Archive for Mathematical Logic 41 (7):631-642.
    We extend the notion of absolute convergence for real series in several variables to a notion of convergence for series in a power series field ℝ((t Γ)) with coefficients in ℝ. Subsequently, we define a natural notion of analytic function at a point of ℝ((t Γ))m. Then, given a real function f analytic on a open box I of ℝ m , we extend f to a function f ★ which is analytic on a subset of ℝ((t Γ)) m containing (...)
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  3.  8
    Luc Brisson, Marie-Hélène Congourdeau, Jean-Luc Solère , L’embryon. Formation et animation. Antiquité grecque et latine, traditions hebraique, chrétienne et islamique, Paris: Librairie Philosophique J. Vrin, 2008, pp. 290. ISBN: 978-2-7116-1957-3. Price €32. [REVIEW]Philip van der Eijk - 2010 - International Journal of the Platonic Tradition 4 (1):79-81.
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  4.  6
    Marie-Hélène Jullien, ed., Clavis des auteurs latins du Moyen Âge / Clavis scriptorum Latinorum Medii Aevi. Auctores Galliae, 735–987, vol. 4/1. Turnhout: Brepols, 2015. Pp. xiii, 128. €90. ISBN: 978-2-503-55599-7. [REVIEW]T. J. H. McCarthy - 2017 - Speculum 92 (2):540-541.
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  5.  1
    Les OGM: Pour Quoi Faire? Marie-Hélène Aubert Document d'Information de l'Assemblée Nationale 2538, 2000, 171 P.J. Mounolou - 2002 - Nature Sciences Sociétés 10 (1):96-97.
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  6.  11
    Marie-Hélène Blanchet, Georges-Gennadios Scholarios.Franz Tinnefeld - 2009 - Byzantinische Zeitschrift 102 (1).
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  7. Marie-Hélène Tesnière and Prosser Gifford, Eds., Creating French Culture: Treasures From the Bibliothèque Nationale de France. Introduction by Emmanuel Le Roy Ladurie. New Haven, Conn., and London: Yale University Press, in Association with the Library of Congress, Washington, D.C., and the Bibliothèque Nationale de France, Paris, 1995. Pp. Xl, 480; Color Frontispiece, Many Color and Black-and-White Illustrations, and Color Maps. $65. [REVIEW]Stephen C. Clancy - 1998 - Speculum 73 (2):607-609.
     
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  8.  11
    Marie-Hélène Congourdeau, Les Zélotes: Une révolte urbaine à Thessalonique au 14è siècle. Le dossier des sources. Paris: Éditions Beauchesne, 2013. Paper. Pp. 199; map. €28. ISBN: 9782701020013. [REVIEW]Jonathan Harris - 2014 - Speculum 89 (1):179-180.
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  9.  12
    Sous la direction de Gilbert Hottois et Marie-Hélène Parizeau, Les Mots de la bioéthique. Un vocabulaire encyclopédique, Montréal et Bruxelles. Éditions du Renouveau pédagogique inc. (ERPI) et De Boeck-Wesmael, collection « Sciences-éthiques-sociétés », 1993, 375 p.Sous la direction de Gilbert Hottois et Marie-Hélène Parizeau, Les Mots de la bioéthique. Un vocabulaire encyclopédique, Montréal et Bruxelles. Éditions du Renouveau pédagogique inc. (ERPI) et De Boeck-Wesmael, collection « Sciences-éthiques-sociétés », 1993, 375 p. [REVIEW]Jacques G. Ruelland - 1994 - Horizons Philosophiques 4 (2):149-151.
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  10.  12
    Marie-Hélène Rousseau, Saving the Souls of Medieval London: Perpetual Chantries at St Paul's Cathedral, C. 1200–1548. Farnham, UK: Ashgate, 2011. Pp. Xiv, 242; 3 Black-and-White Figures. $124.95. ISBN: 9781409405818. [REVIEW]F. Donald Logan - 2013 - Speculum 88 (3):841-842.
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  11.  7
    Creating French Culture: Treasures From the Bibliothèque Nationale de France.Marie-Hélène Tesnière, Prosser Gifford.Stephen C. Clancy - 1998 - Speculum 73 (2):607-609.
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  12.  6
    La Vie En Christ, I: Livres I-IV; 2: Livres V-VII.Nicolas Cabasilas, Marie-Hélène Congourdeau.Marios Philippides - 1992 - Speculum 67 (2):388-389.
  13.  7
    Monstrous Imagination by Marie-Helene Huet. [REVIEW]Lorraine Daston - 1994 - Isis: A Journal of the History of Science 85:132-132.
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  14.  5
    L'ophtalmologie dans l'Egypte greco romaine d'apres les papyrus litteraires grecs. Marie-Helene Marganne.Vincent J. Marmion - 1996 - Isis 87 (2):345-345.
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  15.  14
    Luc Brisson, Marie-Helene Congourdeau, Jean-Luc Solere (eds.), Lembryon. Formation et animation. Antiquite grecque et latine, traditions hebraique, chretienne et islamique, Paris: Librairie Philosophique J. Vrin, 2008, pp. 290. ISBN: 978-2-7116-1957-3. Price 32. [REVIEW]Philip van der Eijk - 2010 - International Journal of the Platonic Tradition 4 (1):79-81.
  16.  4
    Les mots de la bioéthique. Un vocabulaire encyclopédique. Sous la direction de Gilbert Hottois et Marie-Hélène Parizeau. [REVIEW]Nathalie Frogneux - 1994 - Revue Philosophique De Louvain 92 (2-3):392-394.
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  17. Marie-Hélène Jullien and Françoise Perelman, eds., Clavis des auteurs latins du moyen âge: Territoire français, 735–987, 2: Alcuin. Index. 2 vols.(Corpus Christianorum, Continuatio Mediaeualis.) Turnhout: Brepols, 1999. Paper. Alcuin: pp. xiv, 537. Index: pp. 169. [REVIEW]Gernot Wieland - 2002 - Speculum 77 (2):562-563.
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  18.  10
    La Belle Hélène de Constantinople: Mise En Prose d'Une Chanson de gesteJehan Wauquelin Marie-Claude de Crécy.Jelle Koopmans - 2004 - Speculum 79 (4):1175-1177.
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  19.  12
    Hélène Langevin-Joliot & Monique Bordry (dir.), Marie Curie et ses filles. Lettres.Anne-Claire Rebreyend - 2012 - Clio 35:280-282.
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  20.  10
    Jehan Wauquelin, La Belle Hélène de Constantinople: Mise En Prose d'Une Chanson de Geste, Ed. Marie-Claude de Crécy. Geneva: Droz, 2002. Paper. Pp. Clxxxiii, 661 Plus 5 Unnumbered Pages. [REVIEW]Jelle Koopmans - 2004 - Speculum 79 (4):1175-1177.
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  21.  28
    Féminin et masculin, sous la direction d'Anne-Marie Sohn, Le Mouvement Social, numéro 198, janvier-mars 2002.Marie-Hélène Zylberberg-Hocquard - 2004 - Clio 20:22-22.
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  22. Marie dans l'encyclique Dieu est amour.Soeur Marie-Hélène Deloffre - 2007 - Nova Et Vetera 82 (2):211-233.
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  23.  9
    Être vrai.Markus Gabriel & Marie-Hélène Desmeules - 2018 - Philosophiques 45 (1):239.
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  24.  14
    Monstrous Imagination: Progeny as Art in French Classicism.Marie-Hélène Huet - 1991 - Critical Inquiry 17 (4):718-737.
    The monster and the woman thus find themselves on the same side, the side of dissimilarity. “The female is as it were a deformed male,” added Aristotle . As she belongs to the category of the different, the female can only contribute more figures of dissimilarities, if not creatures even more monstrous. But the female is a necessary departure from the norm, a useful monstrosity. The monster is gratuitous and useless for future generations. Aristotle’s seminal work on the generation of (...)
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  25.  8
    Les refigurations de notre expérience du temps.Marie-Hélène Desmeules - 2014 - Philosophiques 41 (2):275-293.
    Marie-Hélène Desmeules | : Contre l’idée d’un temps fixe enveloppant notre expérience, les travaux de Paul Ricoeur nous permettent de penser que non seulement notre expérience du temps n’est pas si fixe qu’elle n’y paraît, mais qu’elle est en outre transformée par des refigurations découlant de nos médiations objectives. Ces médiations objectives ne se limitent pas à la narration, mais couvrent également l’amnistie, la prescription, la promesse, le pardon et les objets de notre monde familier. Chacune à leur façon, (...)
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  26.  31
    Catherine Dimier-Paupert (trad. et notes), Livre de l'Enfance du Sauveur. Une version médiévale de l'Enfance du Pseudo-Matthieu (XIIIe siècle). Avec la collaboration technique d'Hélène Cillières, préface de Simon C. Mimouni, Paris, Éd. du Cerf, « Sagesses chrétiennes », 2006, 192 p. [REVIEW]François Boespflug - 2007 - Revue des Sciences Religieuses 81:268.
    L’introduction et la traduction de ce texte ont constitué un mémoire de diplôme à l’E.P.H.E. soutenu en 1996. La Préface de S. Mimouni (p. 7-17) est intitulée « Présentation générale des traditions sur l’enfance de Jésus et de Marie ». Elle s’adresse à des lecteurs sachant ce que peuvent être « la stagnation adoptionisante » et « la déviation docétisante », avertis de « la fameuse opposition entre la ’christologie d’en bas’ et la ’christologie d’en haut’ » (p. 8) et (...)
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  27.  20
    Hélène Eck et Claire Blandin (dir.), « La vie des femmes » : la presse féminine aux XIXe et XXe siècles.Marie-Ève Thérenty - 2013 - Clio 38:313-313.
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  28.  2
    Gad Freudenthal . Études Sur/Studies on Hélène Metzger. Corpus, No. 8/9 Paris, 1988. Pp. 280. ISSN 0296-8916. Fr.F. 70.Marie Boas Hall - 1990 - British Journal for the History of Science 23 (2):238.
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  29.  14
    Transcranial Magnetic Stimulation of the Human Frontal Eye Field Facilitates Visual Awareness.Marie-Hélène Grosbras & Tomáš Paus - 2003 - European Journal of Neuroscience 18 (11):3121-3126.
  30. Towards an Ethic of Technology? Nanotechnology and the Convergence of Applied Ethics.Marie-Hélène Parizeau - 2012 - Journal of Philosophical Research 37 (Supplement):293-302.
    The hypothesis I develop involves that we have been witnessing, during the last ten years or so, an interpenetration in the area of applied ethics of certain concepts originally belonging to different areas of ethics, namely bioethics, environmental ethics, and also business ethics. Certain concepts such as “future generations,” “consent,” “precautionary principle,” “intrinsic value,” “global governance,” “sustainable development,” or “scientific uncertainty” are becoming “thick ethical concepts,” in the terminology of metaethics; or in the terminology of American pragmatism: “living beliefs.” They (...)
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  31.  16
    The Art of Non-Asserting: Dialogue with Nagarjuna.Marie-Hélène Gorisse - unknown
    In his excellent paper, Nagarjuna as anti-realist, Siderits showed that it makes sense to perform a connection between the position of the Buddhist Nagarjuna and contemporary anti realist theses such as Dummett’s one. The point of this talk is to argue that this connection is an important one to perform for one’s correct understanding of what Nagarjuna is doing when he criticizes the contemporary Indian theories of knowledge and assertion, first section, but as soon as the theories of argumentation are (...)
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  32.  12
    Appraising the Quality of Mixed Methods Research in Nursing: A Qualitative Case Study of Nurse Researchers’ Views.Sergi Fàbregues & Marie-Hélène Paré - 2018 - Nursing Inquiry 25 (4):e12247.
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  33.  53
    La mobilité au quotidien, entre choix individuel et production sociale.Marie-Hélène Massot & Jean-Pierre Orfeuil - 2005 - Cahiers Internationaux de Sociologie 118 (1):81.
    On a longtemps rendu compte des comportements de déplacements des hommes dans l’espace par un terme renvoyant à une logique collective et de masse, celui de migration . L’intégration dans l’observation et la compréhension de toute la palette des motifs de déplacements et l’individualisation croissante des pratiques ont amené l’usage d’un terme plus générique, emprunté aux sciences sociales et notamment à ceux qui s’intéressent à la fluidité dans l’espace social, celui de mobilité. Ce glissement n’est pas purement sémantique : il (...)
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  34.  45
    Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi's Commentary on the Handbook of Logic. [REVIEW]Nicolas Clerbout, Marie-Hélène Gorisse & Shahid Rahman - 2011 - Journal of Philosophical Logic 40 (5):633-662.
    In classical India, Jain philosophers developed a theory of viewpoints ( naya-vāda ) according to which any statement is always performed within and dependent upon a given epistemic perspective or viewpoint. The Jainas furnished this epistemology with an (epistemic) theory of disputation that takes into account the viewpoint in which the main thesis has been stated. The main aim of our paper is to delve into the Jain notion of viewpoint-contextualisation and to develop the elements of a suitable logical system (...)
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  35.  3
    ‘F***’ the Politics of Disempowerment in the Second Butler.Marie-Hélène Bourcier - 2012 - Paragraph 35 (2):233-253.
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  36.  5
    Redrawing the Boundaries of Feminist Disability StudiesInvalid Women: Figuring Feminine Illness in American Fiction and Culture, 1840-1940Monstrous ImaginationTattoo, Torture, Mutilation, and Adornment: The Denaturalization of the Body in Culture and TextFeminism and Disability. [REVIEW]Rosemarie Garland Thomson, Diane Price Herndl, Marie-Hélène Huet, Frances E. Mascia-Lees, Patricia Sharpe, Barbara Hillyer & Marie-Helene Huet - 1994 - Feminist Studies 20 (3):582.
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  37.  15
    Madeleine Guilbert.Marie-Hélène Zylberberg-Hocquard - 2007 - Clio 25:5-8.
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  38.  10
    Farmers and Researchers: The Road to Partnership. [REVIEW]Deborah Merrill-Sands & Marie-Hélène Collion - 1994 - Agriculture and Human Values 11 (2-3):26-37.
    User participation is a critical ingredient for relevant technology development, whether in agriculture or industry. This has long been recognized in private sector R&D firms. In most public sector agricultural research organizations in developing countries, however, systematic involvement of farmers, especially poor farmers, in research has been weak. These farmers are rarely powerful or well organized enough to bring pressure to bear on government agencies to respond to their needs and priorities. Farmer-responsive research methods, such as on-farm research, farming systems (...)
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  39.  49
    The Favorite-Longshot Bias in Sequential Parimutuel Betting with Non-Expected Utility Players.Frédéric Koessler, Anthony Ziegelmeyer & Marie-Hélène Broihanne - 2003 - Theory and Decision 54 (3):231-248.
    This paper analyzes a model of sequential parimutuel betting described as a two-horse race with a finite number of noise bettors and a finite number of strategic and symmetrically informed bettors. For generic objective probabilities that the favorite wins the race, a unique subgame perfect equilibrium is characterized. Additionally, two explanations for the favorite–longshot bias—according to which favorites win more often than the market's estimate of their winning chances imply—are offered. It is shown that this robust anomalous empirical regularity might (...)
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  40.  46
    The Birth of the Philosophy of Sport in France 1950–1980. Part 1: From Ulmann to Rauch Through Vigarello.Bernard Andrieu - 2014 - Sport, Ethics and Philosophy 8 (1):32-43.
    A cursory review of the philosophy of sport readily reveals that it is dominated by Anglo-Saxon analytical philosophical milieux, in the departments of philosophy and kinesiology, the centers of bioethics, and the faculties of health around the world. In France, however, with the exception of a few researchers working in the philosophy or sport, and within an analytical paradigm, the development of the subject has gone almost unnoticed. By contrast, the discipline of history of sport clearly moved away from philosophy (...)
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  41.  11
    Variations in Demand and Provision for Publicly Funded Outpatient Musculoskeletal Physiotherapy Services Across Quebec, Canada.Simon Deslauriers, Marie-Hélène Raymond, Maude Laliberté, Amélie Lavoie, François Desmeules, Debbie E. Feldman & Kadija Perreault - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1489-1497.
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  42.  22
    Is Inference a Linguistic or a Cognitive Process? A Line of Divergence Between Jain and Buddhist Classifications.Marie-Hélène Gorisse - unknown
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  43.  7
    Jaina Scriptures and Philosophy: An Essential Contribution to the History of Philosophy in Jainism.Marie-Hélène Gorisse - 2017 - Journal of World Philosophies 2 (2).
    This paper is a review of the nine chapters more directly concerned with philosophy of the volume Jaina Scriptures and Philosophy. Edited in 2015 by Peter Flügel and Olle Qvarnström, this interdisciplinary volume in philosophy, philology, linguistics, literary studies and history is presented as an essential contribution to the study of Jaina philosophy inasmuch as it offers a collection of cutting-edge analyses on the emergence and development of philosophical concepts such as the Self and its epistemic faculties, with a focus (...)
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  44. The Tension Between Autonomy and Dignity.Marie-Helene Parizeau - 2000 - Bioethics and Biolaw 2:47-59.
     
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  45. La Dialogique Temporelle Ou Patrick Blackburn Par Lui Même.Laure Damien, Marie-Hélène Gorisse & Shahid Rahman - 2004 - Philosophia Scientiae 8 (2):39-59.
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  46.  26
    Hospital Ethics Committees in Quebec: An Overview. [REVIEW]André Jean, Simon Paré & Marie-Hélène Parizeau - 1991 - HEC Forum 3 (6):339-346.
  47.  26
    Culture Artistique et Art Contemporain.Marie-Hélène Popelard - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2-3):80-95.
    Les grandes tendances de l’art contemporain invitent dans leurs convergences étonnantes à renouveler notre image de la culture artistique. Quasi-mysticisme des artistes «visionnaires», ou jeux del’esprit des démarches dada, se rejoignent au delà des contrastes, pour rompre avec l’héritage artistique, le savoir infaillible, les voies usuelles de communication. La «perception aigüe d’une incompréhensibilité éternelle» ou le goût de la subversion peuvent.-ils s’enseigner? Qu’en est-il de notre désir de comprendre et de faire comprendre de telles démarches?
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  48.  23
    Des « femmes travesties » aux pratiques transgenres : repenser et queeriser le travestissement.Marie-hélène Bourcier - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 10.
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  49.  17
    Madeleine Guilbert.Marie-Hélène Zylberberg-Hocquard - 2007 - Clio 25:5-8.
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  50.  13
    Emanuela Guidoboni/Alberto Comastri, Catalogue of Earthquakes and Tsunamis in the Mediterranean Area From the 11th to the 15th Century. [REVIEW]Marie-Hélène Congourdeau - 2008 - Byzantinische Zeitschrift 100 (2).
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