Results for 'Marie-thérèse Yahyá ibn Adi'

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  1. Yahya Ibn ‘Adi, L’Homme des Perfections. Le Maître Chrétien de la Philosophie Morale Arabe, Précédé D’Une Étude de Marie-Thérèse Urvoy.Sonia Drissi - 2015 - Revue des Sciences Religieuses 89:553-554.
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  2. Yaḥyā Ibn ʿAdī on the Location of God.Peter Adamson & Robert Wisnovsky - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    This piece offers an edition, translation, and analysis of a newly discovered text by Yaḥyā Ibn ʿAdī, a leading Aristotelian of the Baghdad school in the tenth century. It briefly discusses what Aristotle meant, at the end of the Physics, by saying that the Prime Mover is “in” the outermost heaven. Ibn ʿAdī argues, in part through an exhaustive discussion of the senses of the word “in,” that God is in the sphere only in the sense that an object of (...)
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  3. Yaḥyā Ibn ʿAdī on a Kalām Argument for Creation.Peter Adamson & Robert Wisnovsky - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    This article offers an analysis, translation, and edition of a brief, recently uncovered Arabic text by the tenth-century CE Christian Aristotelian thinker Yaḥyā ibn ʿAdī. Ibn ʿAdī here takes issue with an argument for the existence of God, widely used in kalām. According to this argument, bodies cannot exist without being either in motion or at rest; motion and rest must begin; therefore all bodies and hence the universe as a whole must have begun. Ibn ʿAdī diagnoses various flaws in (...)
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  4.  19
    Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  5. Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la (...)
     
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  6. La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí.Santiago Escobar Gómez & Juan Carlos González López - 2006 - Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  7. The Works of Yahyā Ibnʼadī: An Analytical Inventory.Gerhard Endress - 1977 - Reichert.
  8.  10
    Yahya Ibn 'Adi's Treatise "On the Four Scientific Questions Regarding the Art of Logic".Nicholas Rescher - 1964 - Journal of the History of Ideas 25 (4):572.
  9.  13
    Fire and Heat: Yaḥyā B. ʿadī and Avicenna on the Essentiality of Being Substance or Accident.Fedor Benevich - 2017 - Arabic Sciences and Philosophy 27 (2):237-267.
    Avicenna's analysis of the definition of substance and accident repeatedly emphasizes two points: one and the same essence cannot be substance in one instance and accident in another; whetherxis extrinsic or intrinsic for an underlying subject,ydoes not tell us anything as to whetherxis substance or not. Both points are development in an argument against certain unnamed people who claimed the opposite. In this article I will show that Avicenna's opponents are to be identified with the mainstream Baghdad Peripatetic School which (...)
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  10. The Reformation of Morals: A Parallel Arabic-English Text.Yaḥyá Ibn ʻAdī - 2002 - Brigham Young University Press.
    Under the title The Reformation of Morals , the tenth-century Syrian Orthodox scholar Yahya ibn 'Adi offered encouragement to the effort to promote moral perfection, especially among kings and other members of the social elite: his tract, on the social virtues and vices, gives extensive advice about the cultivation of the former and the extirpation of the latter. Where there are many echoes of Hellenistic moral philosophy in his presentation, the topical profile of the work and the language the author (...)
     
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  11.  39
    Marie-Thérèse CHEROUTRE, Le Scoutisme au Féminin. Les Guides de France, 1923-1998, Paris, Éditions du CERF, 2002, 628 P. [REVIEW]Mathilde Dubesset - 2003 - Clio 18:271-277.
    Ce volumineux ouvrage est né d'une thèse dirigée par Antoine Prost qui en signe la préface. Il retrace l'histoire d'un mouvement né en 1923 dans lequel l'auteure a été personnellement très engagée : entrée chez les Guides de France à 16 ans, elle en a été la commissaire générale de 1953 à 1979. Mais nous sommes bien ici dans le registre de l'histoire et non du témoignage. L'ampleur des sources utilisées ­ archives du mouvement dont Marie-Thérèse Chéroutre a contribué (...)
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  12.  52
    Robert Feys. Logique Formalisée Et Raisonnement Juridique. Essays on the Foundations of Mathematics, Dedicated to A. A. Fraenkel on His Seventieth Anniversary, Edited by Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, and A. Robinson for The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam1962, Pp. 312–321. - Jan Gregorowicz. L'argument a Maiori Ad Minus Et le Problème de la Logique Juridique. Logique Et Analyse, N.S. Vol. 5 , Pp. 66–75. - Ch. Perelman. Logique Formelle, Logique Juridique. Logique Et Analyse, N.S. Vol. 3 , Pp. 226–230. - Robert Feys and Marie-Thérèse Motte. Logique Juridique, Systèmes Juridiques. Logique Et Analyse, N.S. Vol. 2 , Pp. 143–147. - Georges Kalinowski. ‘Interprétation Juridique Et Logique des Propositions Normatives. Logique Et Analyse, N.S. Vol. 2 , Pp. 128–142. [REVIEW]Nicholas A. Vonneuman - 1968 - Journal of Symbolic Logic 33 (1):141-142.
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  13.  20
    The Priority of Natures Against The Identity of Indiscernibles: Alexander of Aphrodisias, Yaḥyā B. 'Adī, and Avicenna on Genus as Matter.Fedor Benevich - 2019 - Journal of the History of Philosophy 57 (2):205-234.
    A central question in the history of metaphysics concerns the ontological status of such notions as 'redness,' 'humanity,' or 'animality,' which one calls 'universals.' Since one uses these notions to describe objects in the real world, it may seem intuitive that they exist in extramental reality: one says that universals are 'real'. Famously, though, several problems arise from this view. A central problem known both to medieval and contemporary scholars goes as follows: I look at a red rose and recognize (...)
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  14.  30
    Hommes, terres et histoire des confins: Les marges méridionales et orientales de la chrétienté dans les "Chroniques" de Froissart. Marie-Thérèse de Medeiros.George T. Diller - 2005 - Speculum 80 (2):636-638.
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  15.  29
    Notre-Dame-la-Grande de Poitiers: L'œuvre Romane. Marie-Thérèse Camus, Claude Andrault-Schmitt.Mickey Abel - 2005 - Speculum 80 (2):533-535.
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  16.  48
    The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn 'Adi's Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):7-20.
    In this study, we want to show, through the analysis of a Christian author of the 10th. century, how commentaries on the works of Aristotle were continuously made, from the Greek commentators until Averroes. Taking as an example some texts of the Metaphysics, we can see that, even without direct contact with the original Greek version, several translations, both from the Greek and the Syriac, were compared by the author. In those cases, it was not only a translation, but also (...)
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  17.  37
    Ptolemaic Decrees Marie-Thérèse Lenger: Corpus des Ordonnances des Ptolémées (C. Ord. Ptol.). (Mém. De l'Acad. Roy. De Belgique, Lvii. 1.) Pp. Xxiv + 368; 2 Figs. Brussels: Académic Royale de Belgique, 1964. Paper, 260 B.Fr. [REVIEW]J. R. Rea - 1965 - The Classical Review 15 (03):342-344.
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  18.  8
    The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn ‘Adi’s Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
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  19.  17
    Irish Society, Anglo-Norman Settlers, Angevin Kingship: Interactions in Ireland in the Late Twelfth Century.Marie Therese Flanagan.Fred A. Cazel - 1992 - Speculum 67 (2):409-411.
  20.  17
    Katharine Anderson . The Narrative of the Beagle Voyage, 1831–1836. 4 Volumes. Lxii + 1,511 Pp., Illus., Tables, App., Index. London: Pickering & Chatto, 2012. £350, $625 .Charles Darwin. Journal de Bord [Diary] du Voyage du Beagle [1831–1836]. Translated by, Christiane Bernard and Marie-Thérèse Blanchon. 832 Pp., Illus., Index. Paris: Éditions Honoré Champion, 2012. €29. [REVIEW]Richard Bellon - 2014 - Isis 105 (4):852-853.
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  21.  18
    Marie Therese Flanagan, The Transformation of the Irish Church in the Twelfth and Thirteenth Centuries. (Studies in Celtic History 29.) Woodbridge, UK: Boydell Press, 2010. Pp. Xii, 295. $115. ISBN: 9781843835974. [REVIEW]Geraldine Parsons - 2013 - Speculum 88 (4):1092-1093.
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  22.  15
    Alain de Lille: Textes Inédits. Marie-Thérèse d'Alverny.Morton Bloomfield - 1966 - Speculum 41 (3):530-532.
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  23.  12
    Yahya Ibn Sharaf Al-Nawawi, Al-Maqasid: Imam Nawawi's Manual of Islam.Todd Lawson & Noah Ha Mim Keller - 1995 - Journal of the American Oriental Society 115 (3):485.
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  24.  12
    ALVERNY, Marie Thérèse d', COURATIER, Monique, dir., Étienne Gilson et nous : la philosophie et son histoire.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (2):248-250.
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  25.  9
    Florys Castan Vicente, Marie-Thérèse Eyquem. Du sport à la politique. Parcours d'une féministe.Michelle Zancarini-Fournel - 2011 - Clio 34:13-13.
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  26.  10
    PERRIN, Marie-Thérèse, Laberthonnière Et Ses Amis, Dossiers de Correspondance.Paul-Eugène Chabot - 1977 - Laval Théologique et Philosophique 33 (1):100-101.
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  27.  6
    Der Aufstand des Yahya Ibn Yahya as-Suwaydī.Suraiya Faroqhi - 1971 - Der Islam: Journal of the History and Culture of the Middle East 47 (1):67-92.
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  28.  5
    Avicenna Latinus: Codices. Avicenna, Marie-Therese d'Alverny, Simone van Riet, Pierre Jodogne.Michael R. McVaugh - 1996 - Isis 87 (2):345-345.
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  29.  5
    La terminologie des actes officiels sous Marie-Thérèse.Paul Bonenfant - 1925 - Revue Belge de Philologie Et D’Histoire 4 (1):141-147.
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  30. Marie-Thérèse Caron, Noblesse Et Pouvoir Royal En France: XIIIe–XVle Siècle. Paris: Armand Colin, 1994. Paper. Pp. 349; Maps, Genealogical Tables. [REVIEW]Elizabeth A. R. Brown - 1996 - Speculum 71 (4):933-935.
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  31.  3
    Catalogue Général des Manuscrits Latins. Marie-Thérèse d'Alverny.S. Harrison Thomson - 1961 - Speculum 36 (3):473-475.
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  32.  1
    Le Berger En France aux ${XIV^{E^} $} Et ${XV^{E^} $} Siècles. Marie-Thérèse Kaiser-Guyot.Thomas N. Bisson - 1976 - Speculum 51 (2):371-372.
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  33. Marie-Thérèse Camus, Élisabeth Carpentier, Historiennes, Et Jean-François Amelot, P.François Bœspflug - 2011 - Revue des Sciences Religieuses 85:157-159.
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  34. Marie-Thérèse et Joseph II. Leur politique à l'égard des maisons religieuses dans les Pays-Bas.G. De Schepper - 1939 - Revue d'Histoire Ecclésiastique 35:509-529.
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  35. Florys Castan Vicente, Marie-Thérèse Eyquem. Du Sport À la Politique. Parcours D’Une Féministe.Michelle Zancarini-Fournel - 2010 - Clio 32.
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  36.  11
    Une Deuxième Version de la Relation D’Hārūn Ibn Yaḥyā Sur Constantinople.Jean-Charles Ducène - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (2):241-255.
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  37.  18
    Therésè Charmasson, Anne-Marie Lelorrain, & Yannick Ripa. L'enseignement Technique de la Révolution À Nous Jours Tome 1: 1789–1926. Paris: Institut National de la Recherche Pédagogique and Economica, 1987. Pp. 783. ISBN 2-7342-0146-1/2-7178-1323-3. 350FF. [REVIEW]Anna Guagnini - 1989 - British Journal for the History of Science 22 (4):472-474.
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  38. Yahyà B. Hudayl, Iniciador de Ibn Al-Jatib En El Conocimiento de la Ciencia Médica.Rafaela Castrillo Márquez - 1986 - Al-Qantara: Revista de Estudios Árabes 7 (1):13-18.
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  39.  4
    Il Califfo Mu'āwiya I Secondo Il "Kitāb Ansāb Al-Ašrāf" (Le Genealogie Dei Nobili) Di Aḥmad Ibn Yaḥya Al-BalāḏuriIl Califfo Mu'awiya I Secondo Il "Kitab Ansab Al-Asraf" (Le Genealogie Dei Nobili) Di Ahmad Ibn Yahya Al-Baladuri.A. S. Halkin, Olga Pinto & Giorgio Levi Della Vida - 1941 - Journal of the American Oriental Society 61 (4):300.
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  40.  14
    Les actes de l’homme.Kristell Trego - 2013 - Laval Théologique et Philosophique 69 (2):295-308.
    Kristell Trego | Résumé : Qui agit quand j’agis ? Cet article s’intéresse à la réception philosophique de deux versets scripturaires, Jn 15,5 et Ph 2,13, qui, l’un comme l’autre, énoncent une certaine intervention de Dieu dans les actes que l’homme effectue. On prend en premier lieu en considération l’occasionnalisme malebranchiste. On envisage ensuite, au sein du kalâm, le courant asharite, souvent présenté comme « occasionnaliste », et sa réfutation par le philosophe chrétien de l’école de Baghdad Yaḥyâ ibn ‘Adî. (...)
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  41. Knowledge of Universals and Particulars in the Baghdad School.Peter Adamson - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:141-164.
    L'analisi dell'aristotelismo «platonizzante» nell'ambito della filosofia araba prima della sistemazione della Shifa di Avicenna, secondo cui Dio non avrebbe conoscenza dei particolari, consente all'A. di dimostrare come ci siano stati anche approcci platonici ad Aristotele , che non sono passati attraverso il filtro dei neoplatonici greci. L'altra cosa significativa è il fatto che all'interno della scuola di Baghdad vi sono modi diversi di intendere lo stato ontologico degli universali. L'A. tenta anche di ridimensionare la figura di al-Farabi all'interno della scuola (...)
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  42. Three Muslim Sages: Avicenna, Suhrawardi, Ibn Arabi.Seyyed Hossein Nasr - 1964 - Harvard University Press.
     
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  43. Ein Kompendium der Aristotelischen Meteorologie in der Fassung des Ḥunain Ibn Isḥ'q: Prolegomena Et Parerga I.Hans Daiber (ed.) - 1975 - Brill.
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  44. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  45. Ibn Al-Rawandi.Mehmet Karabela - 2014 - In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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  46. The Wisdom of the Mystic East Suhrawardi and Platonic Orientalism.John Walbridge - 2001
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  47. The Leaven of the Ancients Suhrawardi and the Heritage of the Greeks.John Walbridge - 2000
     
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  48.  26
    Humanism: A Tradition Common to Both Islam and Europe.Hans Daiber - 2013 - Filozofija I Društvo 24 (1):293-310.
  49.  42
    An Annotated Bibliography on Ibn Sina (1970-1989).Thérèse-Anne Druart - 1992 - Review of Metaphysics 46 (1):162-162.
    This expensive but elegant volume offers an extensive bibliography concerning editions and translations ; bibliography ; biography ; UNESCO-MILLENARY various publications ; general studies in philosophy ; logic and epistemology ; linguistics, terminology, and poetry ; psychology and paedagogics ; politics and ethics ; metaphysics ; religious themes and mysticism ; sources ; Ibn Sina and other Arabic thinkers ; influences ; sciences ; medicine ; and varia, which includes unexpected studies such as those on the postage stamps on Avicenna (...)
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  50.  38
    Freethinkers of Medieval Islam: Ibn Al-Rāwandī, Abū Bakr Al-Rāzī, and Their Impact on Islamic Thought.Thérèse-Anne Druart & Sarah Stroumsa - 2001 - Journal of the American Oriental Society 121 (1):99.
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