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  1.  79
    ‘A Sense of the World’: Hannah Arendt’s Hermeneutic Phenomenology of Common Sense.Marieke Borren - 2013 - International Journal of Philosophical Studies 21 (2):225 - 255.
    (2013). ‘A Sense of the World’: Hannah Arendt’s Hermeneutic Phenomenology of Common Sense. International Journal of Philosophical Studies. ???aop.label???. doi: 10.1080/09672559.2012.743156.
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  2. Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom.Marieke Borren - 2013 - Hypatia 28 (1):197-214.
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. (...)
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  3.  5
    Introduction to the Special Issue, People on Streets. Critical Phenomenologies of Embodied Resistance.Maria Robaszkiewicz & Marieke Borren - 2023 - Journal of the British Society for Phenomenology 55 (1):5-11.
    The last few years have seen the emergence of critical phenomenology as an exciting paradigm in phenomenology and beyond, spanning disciplines such as anthropology, urban studies, gender studies an...
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  4.  20
    Rightlessness in an age of rights: Hannah Arendt and the contemporary struggles of migrants.Marieke Borren - 2015 - Contemporary Political Theory 16 (2):269-273.
  5.  6
    Why Should We Care? Care for the World as Proto-Normative Commitment to Political Action and Judgment.Marieke Borren - 2023 - Arendt Studies 7:41-57.
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  6.  3
    Resisting Bodies: Between the Politics of Vulnerability and “We-Can”.Marieke Borren - 2024 - Journal of the British Society for Phenomenology 55 (1):111-128.
    This article presents a critical phenomenology of embodiment in radical democratic struggles, focusing on racialized citizens inhabiting and navigating public spaces and on anti-racist protests. It contrasts the notion of the precarious body, central to critical theorists like Judith Butler, with an alternative phenomenological understanding, locating the political significance of the body in spontaneous movement (Arendt) and competence (Merleau-Ponty). Attending to either precariousness or mobile-capable bodies reveals distinct dimensions of radical democratic struggles. While precariousness addresses the unequal distribution of social-material (...)
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  7.  25
    Arendt, Levinas, and a politics of relationality.Marieke Borren - 2018 - Contemporary Political Theory 17 (S3):111-114.
  8.  6
    Towards a Gerontological Ethics of Existence? Comment on Silvia Stoller.Marieke Borren - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. pp. 211-214.
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  9.  14
    Vriendschap.Marieke Borren - 2005 - Krisis 6 (4):45-48.
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  10.  18
    Human Rights Activism and the Politics of Smell and Noise.Marieke Borren - 2017 - Netherlands Journal of Legal Philosophy 46 (1):4-12.
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