Results for 'Mariela Ortega'

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  1. Competencia Comunicacional En la Gestión Gerencial Comunitaria/Communication Skill in the Managerial Community Management.Mariela Ortega & Migdalia Caridad - 2009 - Telos (Venezuela) 11 (1):35-51.
     
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  2.  36
    In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina (...)
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  3.  38
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  4. “New Mestizas,”“World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  5. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  6.  20
    Sounds Exaggerate Visual Shape.Timothy D. Sweeny, Emmanuel Guzman-Martinez, Laura Ortega, Marcia Grabowecky & Satoru Suzuki - 2012 - Cognition 124 (2):194-200.
  7.  82
    Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  8.  73
    Performance of Research Ethics Committees in Spain. A Prospective Study of 100 Applications for Clinical Trial Protocols on Medicines.R. Dal-Re, J. Espada & R. Ortega - 1999 - Journal of Medical Ethics 25 (3):268-273.
    OBJECTIVES: To review the characteristics and performance of research ethics committees in Spain in the evaluation of multicentre clinical trial drug protocols. DESIGN: A prospective study of 100 applications. SETTING: Forty-one committees reviewing clinical trial protocols, involving 50 hospitals in 25 cities. MAIN MEASURES: Protocol-related features, characteristics of research ethics committees and evaluation dynamics. RESULTS: The 100 applications involved 15 protocols (of which 12 were multinational) with 12 drugs. Committees met monthly (except one). They had a mean number of 12 (...)
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  9.  39
    Dasein Comes After the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  10.  42
    Wounds of Self: Experience, Word, Image, and Identity.Mariana Ortega - 2008 - Journal of Speculative Philosophy 22 (4):pp. 235-247.
    The article presents a study that aims to bring together the image and the word or ways of knowing through the concept of words and their respective ways to see images. Accordingly, when words are put together, phenomenological insight has been followed which does justice to lived experiences. Moreover, the author stresses the idea of the punctum in words as a wound.
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  11.  7
    Clinical Trials Committees: How Long Is the Protocol Review and Approval Process in Spain? A Prospective Study.Rafael Ortega & Rafael Dal-Ré - forthcoming - IRB: Ethics & Human Research.
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  12.  25
    Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  13.  11
    El Cuerpo Incierto: Corporeidad, Tecnologías Médicas y Cultura Contemporánea.Francisco Ortega - 2010 - Consejo Superior de Investigaciones Científicas.
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  14.  18
    Avoiding Violation of the Dead Donor Rule: The Costs to Patients.Maxwell J. Smith, David Rodríguez-Arias & Ivan Ortega - 2012 - American Journal of Bioethics 12 (6):15-17.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 15-17, June 2012.
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  15.  63
    Latina Feminism, Experience and the Self.Mariana Ortega - 2015 - Philosophy Compass 10 (4):244-254.
    The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major (...)
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  16.  52
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
  17.  84
    When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  18. Orbital Decomposition for Multiple Time Series Comparisons.D. Pincus, D. L. Ortega & A. M. Metten - 2011 - In Stephen J. Guastello & R. A. M. Gregson (eds.), Nonlinear Dynamical Systems Analysis for the Behavioral Sciences Using Real Data. Crc Press.
     
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  19.  57
    Misère de la Sociobiologie.Roberto Ortega & Alberto Gutiérrez - 1988 - Theoria 4 (1):238-246.
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  20.  16
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  21.  32
    Speaking in Resistant Tongues: Latina Feminism, Embodied Knowledge, and Transformation.Mariana Ortega - 2016 - Hypatia 31 (2):313-318.
    This essay is an introduction to the cluster on Latina feminism published in Hypatia (Spring 2016), Vo. 31 (2), which features essays on various areas of Latina feminisms as well as discussions on the intersection of Latina feminisms and the work of thinkers such as Mikhail Bakhtin, Simone de Beauvoir, Enrique Dussell, Immanuel Kant, Édouard Glissant, Walter Mignolo, and Friedrich Nietzsche. Contributors to the cluster include Stephanie Rivera Berruz, Cynthia M. Paccacerqua, Andrea J. Pitts, Monique Roelofs, Susan C. Méndez, Gabriela (...)
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  22. Análisis Semiótico Del Film “Birdy” Del Director Alan Parker.Patricia Ortega - 2009 - Telos: Revista de Estudios Interdisciplinarios En Ciencias Sociales 11 (1):11-34.
     
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  23. Calidad de gestión en las unidades de información de la Universidad del Zulia: paradigma de innovación en la sociedad del conocimiento.Norcka Fernández & Eßla Ortega - 2008 - Telos: Critical Theory of the Contemporary 10 (2):209-236.
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  24.  29
    Ernst Cassirer y la filosofía del lenguaje.Francesc Calvo Ortega - 2012 - Daimon: Revista Internacional de Filosofía 56:21-35.
    En este trabajo se aborda una articulación filosófica acerca del lenguaje, ligada a una amplia reflexión sobre el conocimiento humano y que Cassirer vincula como principio fundamental de su inmensa obra Filosofía de las formas simbólicas . Recuperando el gran trabajo sobre el origen de las lenguas iniciado por Humboldt, a principios del siglo XIX, Cassirer propone un análisis del lenguaje que va más allá del concepto de “uso”, centrándolo en el campo estructural de una “morfología espiritual” de las lenguas.
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  25. Pensar la filosofía desde su mediación didáctica.A. Revenga Ortega - 2005 - Diálogo Filosófico 61:83-112.
    La mediación filosófica, la relación entre didáctica y filosofía en la Enseñanza Secundaria es desde hace tiempo un cuestión problemática y polémica. Esta reflexión trata precisamente de acercarse a las causas que la motivan y a los posicionamientos que se han generado. Tras analizar el estado de la cuestión, el autor apunta una nueva orientación que sea internamente coherente y que responda a las necesidades de un nuevo tiempo y sociedad: la orientación intrínsecamente constitutiva de la mediación.
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  26.  23
    La Psicología:¿ Una Anomalía Para la Teoría Del Cierre Categorial?Juan Bautista Fuentes Ortega - 1992 - El Basilisco 11:58-71.
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  27.  27
    Othering the Other: The Spectacle of Katrina for Our Racial Entertainment Pleasure.Mariana Ortega - 2009
    The following essay examines visual representations of hurricane Katrina in popular media in order to show how photography continues to be enlisted in the production of the racial spectacle, the transformation of the plight of people of color into entertainment. The essay also analyzes how such a use of the visual serves to solidify the understanding of people of color by way of a black-white binary that does not do justice to current U.S. demographics. The essay provides a glimpse into (...)
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  28.  18
    New Mestizas, World-Travelers, and Dasein: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia: A Journal of Feminist Philosophy 16 (3):1-29.
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  29.  33
    Complexity and Communication 3.0.Felix Ortega - 2012 - World Futures 68 (4-5):273 - 279.
    There is an increasing interest in the complexity of mainstream communication education, and in the management of today's Global Media Organizations. Real world systems in communication processes cannot be completely designed, controlled, understood, or predicted, even by the sciences of complexity, but they are more effectively understood and explained as complex systems. I explore complexity in this article, analyzing the new paradigm of Agenda-Setting of today's New Media and Communication.
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  30.  24
    Hacia una sistematización de la relación entre determinismo y libertad.José Manuel Muñoz Ortega - 2012 - Daimon: Revista Internacional de Filosofía 56:5-19.
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  31.  24
    Intergenerational Transmission of Reproductive Traits in Spain During the Demographic Transition.David Sven Reher, José Antonio Ortega & Alberto Sanz-Gimeno - 2008 - Human Nature 19 (1):23-43.
    In this paper intergenerational dimensions of reproductive behavior are studied within the context of the experience of a mid-sized Spanish town just before and during the demographic transition. Different indicators of reproduction are used in bivariate and multivariate approaches. Fertility shows a small, often statistically significant intergenerational dimension, with stronger effects working through women and their mothers than those stemming from the families of their husbands. These effects are materialized mainly through duration-related fertility variables, are singularly absent for variables such (...)
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  32.  37
    The Effect of Context Variables on Cognitive Effort in Multiattribute Binary Choice.S. Iglesias-Parro, E. I. de La Fuente & A. R. Ortega - 2002 - Theory and Decision 52 (2):101-125.
    This article reports an empirical investigation of the cognitive effort required to decide in multiattribute binary choice using a variation of the Additive Difference strategy. In contrast with other studies, this paper focuses on the effect of various context variables (rather than task variables) on cognitive effort. In order to select the context variables to be manipulated, we used the model proposed by Shugan (1980; J. Consumer Res. 75 (1980) 99). Our results indicate that there is a positive relationship between (...)
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  33.  25
    Heidegger’s Atheism.Mariana Ortega - 2003 - International Philosophical Quarterly 43 (3):381-382.
  34. La serie audiovisual de la colección zuliana: alternativa para la preservación y reconstrucción del patrimonio e identidad del estado Zulia.Egla Ortega González, Patricia Ortega & Estela Ortega González - 2006 - Telos: Critical Theory of the Contemporary 8 (2):186-198.
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  35.  15
    "New Mestizas," "'World'-Travelers," and " Dasein ": Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1-29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which takes insights (...)
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  36.  20
    La argumentación judicial: control y responsabilidad de los órganos jurisdiccionales.Manuel Segura Ortega - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):197-229.
    This paper takes as starting point the relative indeterminateness of current legal systems. This circumstance determines from the point of view of judicial activity a substantial freedom for judges, which translates into the existence of different interpretive possibilities. For this reason the role of argumentationin judicial activity has been reinforced, but at the same time the question arises of how to control the judges and what kind of responsibility they have in exercising their functions.
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  37.  15
    La arqueología como método de análisis filosófico.Rubén Maldonado Ortega - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:53-56.
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  38.  14
    A questão da Intersubjetividade em Michel Foucault.Francisco Guerrero Ortega - 1996 - Philósophos - Revista de Filosofia 1 (2):3-24.
    Neste artigo,o autor apresenta a dimensão intersubjetiva da autoconstituição ética do sujeito.
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  39.  14
    La enseñanza no directiva.Aureliano Alcalá Ortega - 1991 - Verdad y Vida 49 (196):531-546.
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  40.  17
    Todavía hoy se puede preguntar:¿ por qué pelearon sartre y camus?Rubén Maldonado Ortega - 2007 - Eidos: Revista de Filosofía de la Universidad Del Norte 7:160-171.
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  41.  14
    Entorno a la vecindad entre pensamiento y poesía en Martín Heidegger.Rubén Maldonado Ortega - 2003 - Eidos: Revista de Filosofía de la Universidad Del Norte 1:30-45.
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  42. Análisis Semiótico Del Film “Birdy” Del Director Alan Parker/Semiotic Analysis of the Film “Birdy” by the Director Alan Parker.Patricia Ortega - 2009 - Telos (Venezuela) 11 (1):11-34.
     
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  43.  12
    Fantasía, recuerdo y depresión melancólica. Aproximación fenomenológica a un caso de depresión melancólica analizado por Sigmund Freud.Jesús Guillermo Ferrer Ortega - 2009 - la Lámpara de Diógenes 10 (18-19):65-87.
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  44. Smartphone: Toda la Informacion Al Alcance de Tu Mano.José Manuel Cerezo Ortega - 2010 - Telos: Cuadernos de Comunicación E Innovación 83:97-99.
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  45.  9
    Social work as transdiscipline: towards a theory of intervention.María Belén Ortega - 2015 - Cinta de Moebio 54:278-289.
    Social work is assumed as transdisciplinary and because of that the aim of this paper is to reflect about the complex foundations of intervention theory, constructed from an organic and consistent profession. The idea is to contribute to the creation of a corpus that overcomes the technological tradition responding to three challenges: the creation of inclusive and collaborative processes with subjects, the transformation of diagnosis and intervention techniques in research resources, and the inclusion of symbols as an inseparable dimension from (...)
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  46. Multiculturalismo: derechos colectivos y democracia.Obdulia Ortega - 1997 - Laguna 4:155-170.
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  47. El potencial de las energías renovables en España.José Luis García Ortega - 2006 - Critica 56 (937):37-39.
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  48.  10
    Michel Foucault:Una vuelta al sujeto?Francisco Guerrero Ortega - 1996 - Philósophos - Revista de Filosofia 1 (1):15-31.
    Este artigo trata da eventual volta,em Foucault, do sujeito.Vários argumentos são fornecidos para mostrar que tal volta não existe.
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  49. El abandono espiritual. La renuncia al mundo como experiencia de lo sagrado.Francesc Calvo Ortega - 2007 - Ciencia Tomista 134 (433):335-362.
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  50. El museo abre sus puertas a la experiencia sensorial: pantallas de inmersión audiovisual realista.Basilio Pueo Ortega & Manuel Sánchez Cid - 2013 - Telos: Cuadernos de Comunicación E Innovación 94:88-100.
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