Results for 'Mariko Hayashi'

176 found
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  1.  27
    Comparative Spatial Semantics and Language Acquisition: Evidence From Danish, English, and Japanese.Chris Sinha, Lis A. Thorseng, Mariko Hayashi & Kim Plunkett - 1994 - Journal of Semantics 11 (4):253-287.
    Spatial relational meaning is typically predominantly expressed in English and related languages by die locative particle system. Even between closely related languages such as Danish and English, there are substantial differences with respect to both the semantics and the morphology of locative particles. Other languages (including Japanese), although they may use locative particles in spatial relational expression, distribute spatial relational meaning quite differendy between and within form classes. We investigate the consequences of these differences for the acquisition of spatial relational (...)
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  2. [Challenged by [Challenged by [Challenged by the Incompleteness Theorems]]] - a Review of K. Godel, "Uber Fromal Unentscheidbare Satze der Principia Mathematica Und Verwandter Systeme I", Translated and Commented by Susumu Hayashi and Mariko Yasugi , / Kazuyuki Tanaka, "Challenged by Godel".Sakaé Fuchino - 2013 - Journal of the Japan Association for Philosophy of Science 41 (1):63-80.
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  3.  24
    Games with 1-Backtracking.Stefano Berardi, Thierry Coquand & Susumu Hayashi - 2010 - Annals of Pure and Applied Logic 161 (10):1254-1269.
    We associate with any game G another game, which is a variant of it, and which we call . Winning strategies for have a lower recursive degree than winning strategies for G: if a player has a winning strategy of recursive degree 1 over G, then it has a recursive winning strategy over , and vice versa. Through we can express in algorithmic form, as a recursive winning strategy, many common proofs of non-constructive Mathematics, namely exactly the theorems of the (...)
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  4. Hunting Down Social Darwinism: Will This Canard Go Extinct?Stuart K. Hayashi - 2015 - Lexington Books.
    Hunting Down Social Darwinism addresses the manner in which free-market advocacy is often criticized as social Darwinism. It explores the term’s meaning and the reasons such criticisms prove to be misleading. Hayashi examines whether it is fair to describe nineteenth-century free-market advocates Spencer and Sumner as social Darwinists.
     
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  5.  53
    Choice with Imprecise Information: An Experimental Approach. [REVIEW]Takashi Hayashi & Ryoko Wada - 2010 - Theory and Decision 69 (3):355-373.
    This article provides an experimental analysis of attitude toward imprecise and variable information. Imprecise information is provided in the form of a set of possible probability values, such that it is virtually impossible for the subjects to guess or estimate, which one in the set is true or more likely to be true. We investigate how geometric features of such information pieces affect choices. We find that the subjects care about more features than the pairs of best-case and worst-case, which (...)
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  6.  14
    A Buddhist Theory of Persistence: Śāntarakṣita and Kamalaśīla on Rebirth.Itsuki Hayashi - 2019 - Journal of Indian Philosophy 47 (5):979-1001.
    The so-called Buddhist momentarists, such as Dharmakīrti and his followers, defend the momentariness of all things. However, with equal force they also defend the persistence of all things, not just within a single lifetime but over an indefinite cycle of rebirth. Naturally, they have an interesting theory of persistence, according to which things persist without being self-identical over time. The theory is best presented in the Lokāyatāparīkṣā chapter of Śāntarakṣita’s Tattvasaṃgraha and Kamalaśīla’s Paṅjikā, as they clearly articulate the criteria of (...)
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  7.  36
    Respecting Autonomy in Difficult Medical Settings: A Questionnaire Study in Japan.Toshinori Kitamura, Hisao Katoh, Mika Takeuchi, Masaaki Murakami, Fusako Kitamura, Chieko Hasui & Miki Hayashi - 2000 - Ethics and Behavior 10 (1):51-63.
    Some people in Japan are still comfortable with the paternalistic role of doctors, but others wish that their own decisions would receive a greater amount of respect. A total of 747 students of universities and colleges and 114 parents of these students participated in a questionnaire survey. Most of the participants thought that autonomy should be respected in situations involving death with dignity and euthanasia, whereas it should not be respected in attempted suicide and involuntary admission of individuals with mental (...)
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  8.  14
    The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development.Akiko Hayashi, Mayumi Karasawa & Joseph Tobin - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):32-49.
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  9. Prior Experience and Communication Media in Establishing Common Ground During Collaboration.Yugo Hayashi & Kazuhisa Miwa - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 528--531.
     
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  10.  17
    Can Flux Bring About Flux? An Appraisal of the Buddhist Momentarist’s Response to the Causal Objection.Itsuki Hayashi - 2017 - Journal of Indian Philosophy 45 (1):49-71.
    The doctrine of radical impermanence expresses the temporal dimension of Buddhist metaphysics, especially in the philosophy of Dharmakīrti and his successors. Most straightforwardly, the doctrine says that everything that exists is momentary; we are not impermanent in the sense that we perish eventually, say when our brain ceases functioning, but rather we perish immediately upon conception. The person who begins to write this sentence and the person who completes it are, strictly speaking, different entities. However, there is a devastating problem (...)
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  11.  30
    Shikakeological Approach of Innovators Marketplace as Role-Based Game and Evaluation Method for Solutions.Teruaki Hayashi & Yukio Ohsawa - 2015 - AI and Society 30 (4):451-461.
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  12.  77
    Context Dependence and Consistency in Dynamic Choice Under Uncertainty: The Case of Anticipated Regret. [REVIEW]Takashi Hayashi - 2011 - Theory and Decision 70 (4):399-430.
    We examine if and to what extent choice dispositions can allow dependence on contexts and maintain consistency over time, in a dynamic environment under uncertainty. We focus on one of the context dependence properties, opportunity dependence because of being affected by anticipated regret, where the consequentialist choice framework is maintained. There are two sources of potential inconsistency: one is arrival of information, and the other is changing opportunities. First, we go over the general method of resolution of potential inconsistency, by (...)
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  13.  18
    Comparison of EEG Propagation Speeds Under Emotional Stimuli on Smartphone Between the Different Anxiety States.Tetsuya Asakawa, Ayumi Muramatsu, Takuto Hayashi, Tatsuya Urata, Masato Taya & Yuko Mizuno-Matsumoto - 2014 - Frontiers in Human Neuroscience 8.
  14.  20
    Development of a System for Capturing Design Rationale with Integration of Dynamic Knowledge Management.Masataka Takeuchi, Yusuke Koji, Yoshinobu Kitamura, Yusuke Hayashi, Mitsuru Ikeda & Riichiro Mizoguchi - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:263-275.
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  15.  13
    Smarter Neuronal Signaling Complexes From Existing Components: How Regulatory Modifications Were Acquired During Animal Evolution.Gareth M. Thomas & Takashi Hayashi - 2013 - Bioessays 35 (11):929-939.
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  16.  18
    The Japanese Preschool's Pedagogy of Peripheral Participation.Akiko Hayashi & Joseph Tobin - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (2):139-164.
  17.  26
    Where Grammar and Interaction Meet: A Study of Co-Participant Completion in Japanese Conversation. [REVIEW]Makoto Hayashi - 1999 - Human Studies 22 (2-4):475-499.
    This article examines the practice of "co-participant completion" in Japanese conversation, and explores what kinds of resources are mobilized to provide the opportunity to complete another participant's utterance-in-progress. It suggests the following observations as potential characteristics of Japanese co-participant completion: (i) Syntactically-defined two-part formats (e.g. [If X] + [then Y]) may not play as prominent a role as in English; (ii) The majority of cases of co-participant completion take the form of 'terminal item completion;' (iii) Locally emergent structures like 'contrast' (...)
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  18.  16
    Content-Oriented Approach to Organization of Theories and Its Utilization.Yusuke Hayashi, Jacqueline Bourdeau & Riichiro Mizoguch - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:351-375.
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  19.  23
    The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development.Akiko Hayashi, Mayumi Karasawa & Joseph Tobin - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):32-49.
  20.  4
    Using a Vibrotactile Biofeedback Device to Augment Foot Pressure During Walking in Healthy Older Adults: A Brief Report.Kazuhiro Yasuda, Yuki Hayashi, Anna Tawara & Hiroyasu Iwata - 2019 - Frontiers in Psychology 10.
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  21.  21
    A New HTN Planning Framework for Agents in Dynamic Environments.Hisashi Hayashi, Kenta Cho & Akihiko Ohsuga - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:265-278.
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  22.  18
    Effects of Al Concentration and Resulting Long-Period Superstructures on the Plastic Properties at Room Temperature of Al-Rich TiAl Single Crystals.T. Nakano *, K. Hayashi, Y. Umakoshi, Y. -L. Chiu & P. Veyssière - 2005 - Philosophical Magazine 85 (22):2527-2548.
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  23.  2
    The Correction of the M?Dhava Series for the Circumference of a Circle.T. Hayashi, T. Kusuba & M. Yano - 1990 - Centaurus 33 (2):149-174.
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  24.  1
    Transition Pattern Extraction Based on Location History Considering Missing Value and Periodicity.Aki Hayashi, Hirokazu Kameoka, Tatsushi Matsubayashi & Hiroshi Sawada - 2017 - Transactions of the Japanese Society for Artificial Intelligence 32 (1):WII-H_1-10.
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  25.  20
    Tragic Beauty in Whitehead and Japanese Aesthetics by Steve Odin.Itsuki Hayashi - 2017 - Philosophy East and West 68 (1):1-7.
    In the preface to his new monograph, Tragic Beauty in Whitehead and Japanese Aesthetics, Steve Odin proposes to do two things: better understand Alfred N. Whitehead's "poetic vision of tragic beauty" through comparison with Japanese aesthetics, and thereby also suggest a "new religio-aesthetic vision of tragic beauty and its resolution in the supreme ecstasy of peace". He does more than that, though. Besides thoroughly discussing Whitehead's aesthetics throughout the latter's works, from An Enquiry Concerning the Principles of Natural Knowledge to (...)
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  26.  21
    Joint Turn Construction Through Language and the Body: Notes on Embodiment in Coordinated Participation in Situated Activities.Makoto Hayashi - 2005 - Semiotica 2005 (156):21-53.
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  27.  4
    Balance Training With a Vibrotactile Biofeedback System Affects the Dynamical Structure of the Center of Pressure Trajectories in Chronic Stroke Patients.Kentaro Kodama, Kazuhiro Yasuda, Nikita A. Kuznetsov, Yuki Hayashi & Hiroyasu Iwata - 2019 - Frontiers in Human Neuroscience 13.
  28.  6
    Intra- and Inter-Personal Coordination of Speech, Gesture and Breathing Movements.Koji Hayashi, Nobuhiro Furuyama & Hiroki Takase - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:247-258.
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  29.  13
    The Power of a “Maverick” in Collaborative Problem Solving: An Experimental Investigation of Individual Perspective‐Taking Within a Group.Yugo Hayashi - 2018 - Cognitive Science 42 (S1):69-104.
    Integrating different perspectives is a sophisticated strategy for developing constructive interactions in collaborative problem solving. However, cognitive aspects such as individuals’ knowledge and bias often obscure group consensus and produce conflict. This study investigated collaborative problem solving, focusing on a group member interacting with another member having a different perspective. It was predicted that mavericks might mitigate disadvantages and facilitate perspective taking during problem solving. Thus, 344 university students participated in two laboratory-based experiments by engaging in a simple rule-discovery task (...)
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  30.  22
    The Term `True Dream ( Satya-Svapna )' in the Buddhist Epistemological Tradition.Keijin Hayashi - 2001 - Journal of Indian Philosophy 29 (5/6):559-574.
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  31.  10
    A Spoken Dialogue System for Enabling Information Behavior of Various Intention Levels意図性の異なる多様な情報行動を可能とする音声対話システム.Hiroaki Takatsu, Ishin Fukuoka, Shinya Fujie, Yoshihiko Hayashi & Tetsunori Kobayashi - 2018 - Transactions of the Japanese Society for Artificial Intelligence 33 (1):DSH-C_1-24.
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  32.  9
    Error Detection in Ocean Data Considering Spatial Autocorrelation空間的自己相関を考慮した海洋データのエラー検知.Shogo Hayashi, Satoshi Ono, Shigeki Hosoda, Masayuki Numao & Ken-Ichi Fukui - 2018 - Transactions of the Japanese Society for Artificial Intelligence 33 (3):D-SGAI02_1-10.
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  33.  40
    Expanding State Space and Extension of Beliefs.Takashi Hayashi - 2012 - Theory and Decision 73 (4):591-604.
  34.  13
    Development of a Learning Environment for Logic- Structure-Assembling Exercises and Its Experimental Evaluation.Takuya Kitamura, Hironari Hase, Kazushige Maeda, Yusuke Hayashi & Tsukasa Hirashima - 2017 - Transactions of the Japanese Society for Artificial Intelligence 32 (6):C-H14_1-12.
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  35.  22
    The Adaptation of Max Weber’s Theories of Religion in Japan.Makoto Hayashi & Hiroshi Yamanaka - 1993 - Japanese Journal of Religious Studies 20 (2-3):207-228.
  36.  16
    A Classifier Learning Method Through Data Summaries.Nobuo Suematsu, Toshiko Nakayasu & Akira Hayashi - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17 (5):565-575.
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  37.  27
    Reef Fishes of the East Indies.Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste - 2013 - Philosophy East and West 63 (2).
  38.  19
    A Method of Social Network Analysis Using Formal Concept Analysis and Ego-Centric Networks.Hiroki Hayashi, Tatsuki Itou, Noriaki Nishio, Atsuko Mutoh & Nobuhiro Inuzuka - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (1):177-181.
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  39.  19
    Rehabilitating Momentariness : A Critical Revision of the Buddhist Doctrine of Momentariness.Itsuki Hayashi - manuscript
    Ph.D. University of Hawaii at Manoa 2013.
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  40.  22
    The Self: Naturalism, Consciousness, and the First-Person Stance by Jonardon Ganeri.Itsuki Hayashi - 2014 - Philosophy East and West 64 (4):1077-1084.
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  41.  28
    Descartes.Akinori Hayashi - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:133-140.
    The aim of this paper is to demonstrate what Descartes’ purpose of philosophy is by raising questions concerning the style of Descartes’ writing. In particular, I shall focus on investigating the characteristic style of Descartes’ Discourse on the Method. It is often considered that Descartes is not only the founder of modernphilosophy but also the father of foundationalism in epistemology. In fact, Descartes’ most celebrated argument of cogito is sometimes understood only in the context of epistemological foundationalism. However, Descartes’ epistemology (...)
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  42.  16
    Persons as Weakly Emergent: An Alternative Reading of Vasubandhu's Ontology of Persons.Itsuki Hayashi - 2016 - Philosophy East and West 66 (4):1218-1230.
    According to the Buddhist doctrine of Two Truths, there are no persons in our final ontology, but there are persons in our conventional ontology. What does it mean to say that persons exist conventionally? The Ābhidharmikas say that ultimately there are psychophysical tropes, called dharmas, certain collections or combinations of which are conventionally taken to be persons. We would then ask: what kind of reality is conventional reality, and what is the metaphysical relation between conventional reality and ultimate reality as (...)
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  43.  16
    Fast Top-K Distance Retrieval for Network Structural Proximity Features.Takuya Akiba, Takanori Hayashi, Nozomi Nori, Yoichi Iwata & Yuichi Yoshida - 2016 - Transactions of the Japanese Society for Artificial Intelligence 31 (2):B-F71_1-12.
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  44.  25
    Editors' Introduction: Onmyodo in Japanese History.Makoto Hayashi & Matthias Hayek - 2013 - Japanese Journal of Religious Studies 40 (1):1-18.
  45.  6
    Afinidades eletivas entre a cientometria e os estudos sociais da ciência.Maria Cristina Piumbato Innocentini Hayashi - 2013 - Filosofia E Educação 5 (2):p - 57.
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  46.  4
    Leib und Handeln im Buddhismus.Katsuki Hayashi - 2018 - Fichte-Studien 46:162-187.
    Subject matter is the significance of the Buddhist insight into Self-Awareness of acting humans. It will be shown what kind of relation Self-Awareness has to Relief in Buddhism. Section 1 demonstrates the conveniency of the “five aggregate” theory of original Buddhism for the phenomenological constitutional analysis, disclosing the body as act. Section 2 analyses the relation between act and body on the basis of the Yogachara doctrin. Section 3 pursues the determining ground of Seeing as based in Self-Awareness and the (...)
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  47.  19
    Ecology of Technology: A Perspective.Takeshi Hayashi - 1993 - AI and Society 7 (2):109-116.
  48. The Reporting Of Genetic Engineering In The Japanese Media Since 1973.Satoko Hayashi & Darryl Macer - 1999 - Eubios Journal of Asian and International Bioethics 9 (4):105-107.
     
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  49.  23
    Ecology of Technology: A Perspective. [REVIEW]Professor Takeshi Hayashi - 1993 - AI and Society 7 (2):109-116.
    Science and technology are on trial due to the rapid changes — neither university nor science lead developments in technology, the most advanced military technology has lost linkages with industries, the widened North-South gaps — they are all sources of crisis in the global ecological balance. The Euro-centric universalism is useless to solve the global technology problems.
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  50.  23
    The Japanese Preschool's Pedagogy of Peripheral Participation.Akiko Hayashi & Joseph Tobin - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (2):139-164.
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