Results for 'Marilee Lindemann'

351 found
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  1. Unmasked & Anonymous: Shimon & Lindemann Consider Portraiture.John Shimon, Julie Lindemann & Lisa Hostetler - 2008 - Milwaukee Art Museum.
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  2.  21
    Holding and Letting Go: The Social Practice of Personal Identities.Hilde Lindemann - 2014 - Oup Usa.
    This book explores the social practice of holding each other in our identities, beginning with pregnancy and on through the life span. Lindemann argues that our identities give us our sense of how to act and how to treat others, and that the ways in which we we hold each other in them is of crucial moral importance.
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  3.  34
    The Ethics of Receiving.Kate Lindemann - 2003 - Theoretical Medicine and Bioethics 24 (6):501-509.
    As a teacher and philosopher, Dr.Kate Lindemann has spent much of herprofessional life thinking about morality inhuman relationships. Critical analyses aboundabout the obligations and particularresponsibilities of health care providers topatients, teachers to students, etc. Suchanalyses often emphasize the inherentinequality, and thusvulnerability, of those who are the recipientsof care or knowledge. Though familiar with theethics of care as a moral framework, Dr.Lindemann's perspectives on such relationshipswere profoundly affected and foreveraltered after acquiring a brain injury in1998. The current manuscript describes (...)
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  4.  8
    Counter the Counterstory.Hilde Lindemann - 2020 - Journal of Ethics and Social Philosophy 17 (3).
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  5.  14
    Where Families and Healthcare Meet.M. A. Verkerk, Hilde Lindemann, Janice McLaughlin, Jackie Leach Scully, Ulrik Kihlbom, Jamie Nelson & Jacqueline Chin - 2015 - Journal of Medical Ethics 41 (2):183-185.
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  6.  30
    Naturalized Bioethics: Toward Responsible Knowing and Practice.Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.) - 2008 - Cambridge University Press.
    Naturalized bioethics represents a revolutionary change in how health care ethics is practised. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealisations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and (...)
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  7. Holding on to Edmund: The Relational Work of Identity.Hilde Lindemann - 2009 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press. pp. 65--79.
     
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  8.  31
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  9.  68
    The Lived Human Body From the Perspective of the Shared World (Mitwelt).Gesa Lindemann & Millay Hyatt - 2010 - Journal of Speculative Philosophy 24 (3):275-291.
    The lived body (Leib) in the phenomenological tradition tends to be thought as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. This is true for Husserl (1970) as well as for Merleau-Ponty (1962) and Sartre (1992). When, however, the lived body is made the starting point of analysis in this way, it becomes a general and thus transhistorical condition of experience, and it is only in a second step that social (...)
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  10.  18
    Bioethicists to the Barricades!Hilde Lindemann - 2019 - Bioethics 33 (8):857-860.
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  11.  32
    Holding One Another (Well, Wrongly, Clumsily) in a Time of Dementia.Hilde Lindemann - 2009 - Metaphilosophy 40 (3-4):416-424.
  12.  11
    The Surrogate's Authority.Hilde Lindemann & James Lindemann Nelson - 2014 - Journal of Medicine and Philosophy 39 (2):161-168.
    The authority of surrogates—often close family members—to make treatment decisions for previously capacitated patients is said to come from their knowledge of the patient, which they are to draw on as they exercise substituted judgment on the patient’s behalf. However, proxy accuracy studies call this authority into question, hence the Patient Preference Predictor (PPP). We identify two problems with contemporary understandings of the surrogate’s role. The first is with the assumption that knowledge of the patient entails knowledge of what the (...)
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  13.  44
    The Analysis of the Borders of the Social World: A Challenge for Sociological Theory.Gesa Lindemann - 2005 - Journal for the Theory of Social Behaviour 35 (1):69–98.
    In order to delimit the realm of social phenomena, sociologists refer implicitly or explicitly to a distinction between living human beings and other entities, that is, sociologists equate the social world with the world of living humans. This consensus has been questioned by only a few authors, such as Luckmann, and some scholars of science studies. According to these approaches, it would be ethnocentric to treat as self-evident the premise that only living human beings can be social actors. The methodological (...)
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  14. An Invitation to Feminist Ethics.Hilde Lindemann (ed.) - 2005 - McGraw-Hill.
    An Invitation to Feminist Ethics is a hospitable approach to the study of feminist moral theory and practice. Designed to be small enough to be used as a supplement to other books, it also provides the theoretical depth necessary for stand-alone use in courses in feminist ethics, feminist philosophy, and women's studies. The "overviews" section introduces important concepts in feminist ethical theory and contrasts that theory with the standard moral theories. The "close-ups" section looks at three topics--bioethics, violence, and the (...)
     
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  15. Damaged Identities, Narrative Repair.Hilde Lindemann - 2001 - Cornell University Press.
  16. Miss Morals Speaks Out About Publishing.Hilde Lindemann - 2006 - Hypatia 21 (1):232-239.
  17.  52
    Ending the Life of a Newborn: The Groningen Protocol.Hilde Lindemann & Marian Verkerk - 2008 - Hastings Center Report 38 (1):42-51.
  18.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  19.  24
    Medizin als gesellschaftliche Praxis, sozialwissenschaftliche Empirie und ethische Reflexion: ein Vorschlag für eine soziologisch aufgeklärte Medizinethik.Sigrid Graumann & Gesa Lindemann - 2009 - Ethik in der Medizin 21 (3):235-245.
    Die empirische Ethik sieht ihre eigene Aufgabe darin, soziale und kulturelle Aspekte der Medizin zu berücksichtigen. Damit trennt sie den wissenschaftlich kognitiven Aspekt der Medizin von kulturell normativen Aspekten, die einzig sozialwissenschaftlich zu erforschen wären. Wenn Medizin aber als gesellschaftliche Praxis begriffen wird, wird die saubere Trennung zwischen naturwissenschaftlicher Medizin, kulturell-normativen Aspekten und ethischer Reflexion durchbrochen. Wir schlagen vor, ethische Reflexion und empirische sozialwissenschaftliche Forschung in mehrstufiger Weise aufeinander zu beziehen. Den Sozialwissenschaften kommt dabei die Funktion einer ersten Reflexionsinstanz der (...)
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  20.  52
    From Experimental Interaction to the Brain as the Epistemic Object of Neurobiology.Gesa Lindemann - 2009 - Human Studies 32 (2):153-181.
    This article argues that understanding everyday practices in neurobiological labs requires us to take into account a variety of different action positions: self-conscious social actors, technical artifacts, conscious organisms, and organisms being merely alive. In order to understand the interactions among such diverse entities, highly differentiated conceptual tools are required. Drawing on the theory of the German philosopher and sociologist Helmuth Plessner, the paper analyzes experimenters as self-conscious social persons who recognize monkeys as conscious organisms. Integrating Plessner’s ideas into the (...)
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  21.  18
    Autonomy, Beneficence, and Gezelligheid: Lessons in Moral Theory From the Dutch.Hilde Lindemann - 2009 - Hastings Center Report 39 (5):39-45.
  22.  50
    Cutting to the Core: Exploring the Ethics of Contested Surgeries.Michael Benatar, Leslie Cannold, Dena Davis, Merle Spriggs, Julian Savulescu, Heather Draper, Neil Evans, Richard Hull, Stephen Wilkinson, David Wasserman, Donna Dickenson, Guy Widdershoven, Françoise Baylis, Stephen Coleman, Rosemarie Tong, Hilde Lindemann, David Neil & Alex John London - 2006 - Rowman & Littlefield Publishers.
    When the benefits of surgery do not outweigh the harms or where they do not clearly do so, surgical interventions become morally contested. Cutting to the Core examines a number of such surgeries, including infant male circumcision and cutting the genitals of female children, the separation of conjoined twins, surgical sex assignment of intersex children and the surgical re-assignment of transsexuals, limb and face transplantation, cosmetic surgery, and placebo surgery.
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  23. Philosophische Anthropologie Im 21. Jahrhundert.Hans-Peter Krüger & Gesa Lindemann (eds.) - 2006 - Akademie Verlag.
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  24.  35
    The Autonomy-Safety-Paradox of Service Robotics in Europe and Japan: A Comparative Analysis.Hironori Matsuzaki & Gesa Lindemann - 2016 - AI and Society 31 (4):501-517.
  25. In a Time of Dementia.Hilde Lindemann - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
  26. Feminist Bioethics: Where We've Been, Where We're Going.Hilde Lindemann - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
  27. An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  28.  21
    From the Critique of Judgment to the Principle of the Open Question.Gesa Lindemann - 2015 - Ethical Theory and Moral Practice 18 (5):891-907.
    The relevance of Kant to Plessner’s work was long all but ignored and there is hardly any mention of Plessner in the Kant literature. The Plessner renaissance beginning in the 1990s, however, has brought with it a stronger focus on the methodological construction of his theory, so that the Kant connection has at least been acknowledged, but the particular relevance of Kant’s Critique of Judgement has not been systematically explicated. In this essay, I investigate the connection between Kant’s notion of (...)
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  29.  3
    Miss Morals Speaks Out About Publishing.Hilde Lindemann - 2006 - Hypatia 21 (1):232-239.
  30.  18
    When Stories Go Wrong.Hilde Lindemann - 2014 - Hastings Center Report 44 (s1):S28-S31.
  31.  31
    Paper: Theoretical Resources for a Globalised Bioethics.Marian A. Verkerk & Hilde Lindemann - 2011 - Journal of Medical Ethics 37 (2):92-96.
    In an age of global capitalism, pandemics, far-flung biobanks, multinational drug trials and telemedicine it is impossible for bioethicists to ignore the global dimensions of their field. However, if they are to do good work on the issues that globalisation requires of them, they need theoretical resources that are up to the task. This paper identifies four distinct understandings of ‘globalised’ in the bioethics literature: a focus on global issues; an attempt to develop a universal ethical theory that can transcend (...)
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  32.  1
    Medicine as Societal Practice, Empirical Research and Ethical Reflexion: Suggestion for a Sociologically Informed Concept of Medical Ethics.Sigrid Graumann & Gesa Lindemann - 2009 - Ethik in der Medizin 21 (3):235-245.
    ZusammenfassungDie empirische Ethik sieht ihre eigene Aufgabe darin, soziale und kulturelle Aspekte der Medizin zu berücksichtigen. Damit trennt sie den wissenschaftlich kognitiven Aspekt der Medizin von kulturell normativen Aspekten, die einzig sozialwissenschaftlich zu erforschen wären. Wenn Medizin aber als gesellschaftliche Praxis begriffen wird, wird die saubere Trennung zwischen naturwissenschaftlicher Medizin, kulturell-normativen Aspekten und ethischer Reflexion durchbrochen. Wir schlagen vor, ethische Reflexion und empirische sozialwissenschaftliche Forschung in mehrstufiger Weise aufeinander zu beziehen. Den Sozialwissenschaften kommt dabei die Funktion einer ersten Reflexionsinstanz der (...)
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  33.  10
    Persons with Adult-Onset Head Injury: A Crucial Resource for Feminist Philosophers.Kate Lindemann - 2001 - Hypatia 16 (4):105-123.
    The effects of head injury, even mild traumatic brain injury, are wide-ranging and profound. Persons with adult-onset head injury offer feminist philosophers important perspectives for philosophical methodology and philosophical research concerning personal identity, mind-body theories, and ethics. The needs of persons with head injury require the expansion of typical teaching strategies, and such adaptations appear beneficial to both disabled and non-disabled students.
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  34.  11
    Information for Contributors.Stuart Hampshire, John Martin Fischer, Mark Ravizza, Marcel S. Lieberman & James Lindemann - 2001 - Journal of Value Inquiry 35 (3):607-609.
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  35. Epilogue: Naturalized Bioethics in Practice.Marian Verkerk & Hilde Lindemann - 2009 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
     
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  36.  51
    Persons with Adult-Onset Head Injury: A Crucial Resource for Feminist Philosophers.Kate Lindemann - 2001 - Hypatia 16 (4):105-123.
    : The effects of head injury, even mild traumatic brain injury, are wide-ranging and profound. Persons with adult-onset head injury offer feminist philosophers important perspectives for philosophical methodology and philosophical research concerning personal identity, mind-body theories, and ethics. The needs of persons with head injury require the expansion of typical teaching strategies, and such adaptations appear beneficial to both disabled and non-disabled students.
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  37.  50
    Still Concerned.Alice Dreger, Ellen K. Feder & Hilde Lindemann - 2010 - American Journal of Bioethics 10 (9):46-48.
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  38.  6
    Surgeon General’s Warning: Gender Is Bad for Your Health.Hilde Lindemann - 2019 - Hastings Center Report 49 (6):3-3.
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  39.  25
    “… But I Could Never Have One”: The Abortion Intuition and Moral Luck.Hilde Lindemann - 2009 - Hypatia 24 (1):41 - 55.
    Starting from the intuition, shared by many women, that the legal right to an abortion must be defended but that they themselves could never undergo one, I offer an account of why pregnancy is morally valuable and why, nevertheless, it is often permissible to end one. Developing the idea that human pregnancy centrally involves the activity of calling a fetus into personhood, I argue that the permissibility of stopping this activity hinges on the goodness or badness of one's moral luck.
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  40.  27
    The Groningen Protocol.Hilde Lindemann & Marian Verkerk - 2008 - Hastings Center Report 38 (1):42-51.
  41.  10
    Der menschliche Leib von der Mitwelt her gedacht.Gesa Lindemann - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):591-603.
    The living body in the phenomenological tradition tends to be thought of as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. Plessner′s concept of the living body differs in two ways from this view predominant in phenomenology. First, Plessner does not approach the living body in terms of a reflection of subjective experience, but rather he seeks to understand from the outside the fact that there is an ego that experiences (...)
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  42.  11
    Gardens and Green Spaces: Placemaking and Black Entrepreneurialism in Cleveland, Ohio.Justine Lindemann - 2019 - Agriculture and Human Values 36 (4):867-878.
    This paper presents a case study of Gardens and Green Spaces, a resident-driven, grant-funded project in Cleveland, Ohio working toward community change. Through both placemaking and entrepreneurial strategies, the main grant objectives are to effect change at the intersection of food, arts, and culture in Kinsman, a 96% Black Neighborhood on Cleveland’s east side. While community development projects are often designed by outside ‘experts’ who inform the scope and focus of grant-funded projects, this project is rooted in the hypothesis that (...)
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  43.  37
    Philosophy and Mathematics: An Interdisciplinary Experiment.S. K. Lindemann - 1977 - Teaching Philosophy 2 (3/4):321-322.
  44.  7
    “… But I Could Never Have One”: The Abortion Intuition and Moral Luck.Hilde Lindemann - 2009 - Hypatia 24 (1):41-55.
    Starting from the intuition, shared by many women, that the legal right to an abortion must be defended but that they themselves could never undergo one, I offer an account of why pregnancy is morally valuable and why, nevertheless, it is often permissible to end one. Developing the idea that human pregnancy centrally involves the activity of calling a fetus into personhood, I argue that the permissibility of stopping this activity hinges on the goodness or badness of one's moral luck.
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  45.  24
    Bioethics' Gender.Hilde Lindemann - 2006 - American Journal of Bioethics 6 (2):W15-W19.
    I argue that the field of bioethics is gendered feminine, but that the methods it uses to resist this gender identity pose real harm to actual women. Starting with an explanation of what I take ?gender? to be, I enumerate four drawbacks to being gendered feminine. I then argue that bioethics suffers from three of the same four drawbacks. I show how the field escapes the fourth disadvantage by adopting a masculine persona that inflicts damage on women, and conclude by (...)
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  46. 1. Front Matter Front Matter.Richard Shusterman, Gernot Böhme, Thomas Fuchs, Hans-Peter Krüger, Gesa Lindemann, Millay Hyatt, Andreas Heinz & Ulrike Kluge - 2010 - Journal of Speculative Philosophy 24 (3).
     
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  47.  13
    Eccentric Positionality: On Kant, Plessner, and Human Dignity. An Interview with J. M. Bernstein.Gesa Lindemann - 2019 - Human Studies 42 (1):147-158.
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  48.  34
    Social Interaction with Robots: Three Questions.Gesa Lindemann - 2016 - AI and Society 31 (4):573-575.
  49.  19
    The Intimate Responsibility of Surrogate Decision‐Making.Hilde Lindemann - 2018 - Hastings Center Report 48 (1):41-42.
    Daniel Brudney's clear-headed analysis, in this issue of the Hastings Center Report, of the difference between a patient's and a surrogate's right to make medical treatment decisions contributes to a longstanding conversation in bioethics. Brudney offers an epistemological and a moral argument for the patient's and the surrogate's right to decide. The epistemological argument is the same for both parties: the patient has a right to decide because she is presumed to know her own interests better than anyone else, and (...)
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  50.  1
    Neuronale Expressivität.Gesa Lindemann - 2008 - Internationales Jahrbuch für Philosophische Anthropologie 1 (1).
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