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  1.  14
    Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  2.  13
    Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin.Marilena Vlad - 2009 - Chôra 7:381-386.
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  3.  7
    L’aporie ou l’expérience des limites de la pensée dans le Péri Archôn de Damaskios by Carolle Metry‑Tresson.Marilena Vlad - 2013 - Chôra 11:287-291.
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  4.  7
    Unvermeidlich Gesamtheit: Damaskios und die Aporie des Prinzips jenseits von allem.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  5.  6
    Inevitable Totality: Damascius and the Aporia of the Principle Above the All.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  6.  10
    Neizbježni totalitet: Damaskije i aporija principa iznad svega.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
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  7.  19
    Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin.Marilena Vlad - 2009 - Chôra 7:53-69.
    One of the major difficulties that the Neoplatonic tradition had to face concerns the relationship between the transcendence and the causality of the first principle. As transcendent, the One – or the absolute Good – must be above the intelligible being, completely different from its nature. As the first cause of the whole reality, the One is still conceived in a certain connection to the intellect. In this article, I discuss the philosophical background of this problem and Proclus’ attempt to (...)
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  8.  5
    Inéluctable totalité : Damascius et l'aporie du principe au-delà du tout.Marilena Vlad - 2012 - Synthesis Philosophica 27 (1):141-157.
    Dans cet article, nous discutons la première partie de l’aporie du principe premier énoncée par Damascius dans son Traité des premiers principes. La question qui se pose est de savoir quelle est la source de cette aporie qui met face à face le principe et le « tout » de la pensée et de la réalité. L’hypothèse que nous allons argumenter consiste à dire que c’est précisément le sens spécifique du « tout » chez Damascius qui est responsable pour cette (...)
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  9.  11
    Raison et mystique dans le néoplatonisme.Marilena Vlad - 2008 - Chôra 6:339-342.
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  10.  10
    De l'unité de l'intellect à l'un absolu.Marilena Vlad - 2007 - Chôra 5:121-139.
    In this article, I discuss Plotinus. critique of the peripatetic idea of the divine intellect as first principle. As I am trying to show, Plotinus accepts the unity of the intellect as self-thinking, and, even more than Aristotle, he emphasizes this unity. Yet, he insists on the necessity of a principle that is even higher and simpler than the intellect. Eventually, intellect proves to be the unity of a plurality, though it is the most unitary being. I discuss the dual (...)
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  11.  4
    Discourse and Suppression of Discourse in Damascius’ De Principiis.Marilena Vlad - 2014 - Rhizomata 2 (2):213-233.
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  12.  9
    De Principiis.Marilena Vlad - 2004 - Chôra 2:125-148.
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  13. Damascius Et la Divination du Principe Incoordonné.Marilena Vlad - 2013 - Revue Philosophique De Louvain 111 (3):469-490.
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  14. Stepping Into the Void: Proclus and Damascius on Approaching the First Principle 1.Marilena Vlad - 2017 - International Journal of the Platonic Tradition 11 (1):44-68.
    _ Source: _Volume 11, Issue 1, pp 44 - 68 In this article, I analyze the idea of “stepping into the void”, which can be traced in the thinking of both Proclus and Damascius, but which sets their perspectives apart. Thus, I show how Proclus warns us that to speak about the absolute principle, taking it as an object of thought, is a negative “stepping into the void” that should be avoided. On the contrary, I show that Damascius starts from (...)
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