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Marilyn Friedman [64]Marilyn A. Friedman [7]Marilyn Ann Friedman [1]
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Marilyn Friedman
Washington University in St. Louis
  1. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  2. Autonomy, Gender, Politics.Marilyn Friedman - 2002 - Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and sometimes (...)
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  3. What Are Friends For?: Feminist Perspectives on Personal Relationships and Moral Theory.Marilyn Friedman - 1993 - Cornell University Press.
  4. How to Blame People Responsibly.Marilyn Friedman - 2013 - Journal of Value Inquiry 47 (3):271-284.
  5. Autonomy and the Split-Level Self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
  6. Autonomy and Social Relationships: Rethinking the Feminist Critique.Marilyn Friedman - 1997 - In Diana T. Meyers (ed.), Feminists Rethink the Self. Westview Press. pp. 40--61.
     
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  7. Feminism and Modern Friendship: Dislocating the Community.Marilyn Friedman - 1989 - Ethics 99 (2):275-290.
  8. The Practice of Partiality.Marilyn Friedman - 1991 - Ethics 101 (4):818-835.
    This essay counteracts that trend [regarding the debate about whether partiality can be justified, those supporting impartiality have generally been on the offensive arguing that morality calls for impartiality] by taking a closer look at the moral complexity of our social practices of partiality. My adoption of this approach does not represent an endorsement of current notions of impartiality. The ideal of impartiality, in my view, should be substantially reformulated. However, that the concept of partiality is transparently defensible. In this (...)
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  9.  24
    Women in Philosophy.Marilyn Friedman - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. pp. 21.
  10. Beyond Caring: The De-Moralization of Gender.Marilyn Friedman - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:87.
     
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  11. Autonomy, Social Disruption and Women.Marilyn Friedman - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  12. Romantic Love and Personal Autonomy.Marilyn Friedman - 1998 - Midwest Studies in Philosophy 22 (1):162-181.
  13. The Impracticality of Impartiality.Marilyn Friedman - 1989 - Journal of Philosophy 86 (11):645-656.
  14.  21
    Autonomy and the Split-Level Self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
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  15.  34
    Beyond Caring: The De-Moralization of Gender.Marilyn Friedman - 1987 - Canadian Journal of Philosophy 17 (sup1):87-110.
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  16.  83
    Feminism in Ethics: Conceptions of Autonomy.Marilyn Friedman - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 205--24.
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  17.  76
    Pettit's Civic Republicanism and Male Domination.Marilyn Friedman - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell.
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  18. Friendship and Moral Growth.Marilyn Friedman - 1989 - Journal of Value Inquiry 23 (1):3-13.
  19.  88
    Moral Integrity and the Deferential Wife.Marilyn A. Friedman - 1985 - Philosophical Studies 47 (1):141 - 150.
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  20.  36
    Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Marilyn Friedman - 1996 - Ethics 106 (4):860-862.
  21.  55
    Harming Women as a Group.Marilyn A. Friedman & Larry May - 1985 - Social Theory and Practice 11 (2):207-234.
  22.  70
    Feminist Virtue Ethics, Happiness, and Moral Luck.Marilyn Friedman - 2009 - Hypatia 24 (1):29 - 40.
    Can men who dominate women nevertheless be happy or lead flourishing lives? Building on Claudia Card's exploration of moral luck, this paper considers the belief that male dominators cannot be happy. The discussion ranges over both virtue theory and empirical research into the "belief in a just world." I conclude that there are reasons to avoid believing that male dominators cannot be happy or flourish, and that feminism does not need that belief.
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  23. Care Ethics and Moral Theory: Review Essay of Virginia Held, the Ethics of Care. [REVIEW]Marilyn Friedman - 2008 - Philosophy and Phenomenological Research 77 (2):539-555.
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  24.  28
    Does Sommers Like Women?: More on Liberalism, Gender Hierarchy, and Scarlett O'Hara.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):75-90.
  25.  90
    "They Lived Happily Ever After": Sommers on Women and Marriage.Marilyn Friedman - 1990 - Journal of Social Philosophy 21 (2-3):57-58.
  26. Ethics and Feminism.Marilyn Friedman & Angela Bolte - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
     
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  27. Diversity, Trust, and Moral Understanding.Marilyn Friedman - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 217--32.
     
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  28.  32
    Virtues and Oppression: A Complicated Relationship.Marilyn Friedman - 2008 - Hypatia 23 (3):189-196.
    This paper raises some minor questions about Lisa Tessman's book, Burdened Virtues. Friedman's questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  29.  25
    The Heart of Justice: Care Ethics and Political Theory.Marilyn Friedman - 2009 - Philosophical Review 118 (2):256-258.
  30. The Unholy Alliance of Sex and Gender.Marilyn Friedman - 1996 - Metaphilosophy 27 (1-2):78-91.
  31. Reclaiming the Sex/Gender Distinction.Marilyn Friedman - 1991 - Noûs 25 (2):200-201.
  32.  45
    Debate: Unequal Consenters and Political Illegitimacy.Elizabeth Edenberg & Marilyn Friedman - 2013 - Journal of Political Philosophy 21 (3):347-360.
    Debates about how to incorporate the severely cognitively disabled into liberal theory typically focus on John Rawls’s assumption that citizens choosing the principles of justice should be understood as full social cooperators. In this paper, we argue that social cooperation is not the fundamental barrier to the inclusion of the severely cognitively disabled. We argue that these persons are excluded from the entire project of liberal legitimacy in virtue of the apparent inability of a severely cognitively disabled person to understand (...)
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  33.  12
    Feminism and Modern Friendship.Marilyn Friedman - 1995 - In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press. pp. 99--187.
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  34.  69
    Virtues and Oppression: A Complicated Relationship.Marilyn Friedman - 2008 - Hypatia 23 (3):pp. 189-196.
    This paper raises some minor questions about Lisa Tessman’s book, Burdened Virtues. Friedman’s questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  35. On Terrorism : Definition, Defense, and Women.Marilyn Friedman - 2008 - In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
  36.  50
    Self-Rule in Social Context.Marilyn A. Friedman - 1989 - Social Philosophy Today 2:158-169.
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  37.  26
    Freundschaft und moralisches Wachstum.Marilyn Friedman - 1997 - Deutsche Zeitschrift für Philosophie 45 (2):235-248.
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  38.  26
    Going Nowhere: Nagel on Normative Objectivity: Discussion.Marilyn Friedman - 1990 - Philosophy 65 (254):501-509.
    In The View from Nowhere , Thomas Nagel develops a theory of practical reasoning which attempts to give the personal, or subjective, point of view its due2 while still insisting on the objectivity of ethics. On the objective side, Nagel affirms that there are truths about values and reasons for action which are independent of the ways in which reasons and values appear to us, independent of our own particular beliefs and inclinations . The objective foundation for these truths consists (...)
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  39.  68
    Political Correctness: For and Against.Marilyn Friedman & Jan Narveson - 1994 - Rowman & Littlefield Publishers.
    Two prominent philosophers here engage in a forthright debate over some of the centrally disputed topics in the political correctness controversy now taking place on college campuses across the nation, including feminism, campus speech codes, the western canon, and the nature of truth. Friedman and Narveson conclude the volume with direct replies to each other's positions.
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  40.  26
    Going Nowhere: Nagel on Normative Objectivity.Marilyn Friedman - 1990 - Philosophy 65 (254):501 - 509.
  41.  7
    Self-Rule in Social Context: Autonomy From a Feminist Perspective.Marilyn A. Friedman - 1989 - Social Philosophy Today 2:158-169.
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  42.  17
    Introduction.Marilyn Friedman & Larry May - 1995 - Ethics 105 (4):707-708.
  43.  48
    Letters to the Editor.Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
  44. The Idea of a Political Liberalism: Essays on Rawls.Samantha Brennan, Claudia Card, Bernard Dauenhauer, Marilyn A. Friedman, Dale Jamieson, Richard Arneson, Clark Wolf, Robert Nagle, James Nickel, Christoph Fehige, Norman Daniels & Robert Noggle - 2000 - Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...)
     
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  45. Abraham, Socrates, and Heinz : Where Are the Women? (Care and Context in Moral Reasoning).Marilyn Friedman - 1985 - In Carol Gibb Harding (ed.), Moral Dilemmas and Ethical Reasoning. Transaction Publishers.
  46.  7
    Care Ethics and Moral Theory: Review Essay of Virginia Held, The Ethics of Care. [REVIEW]Marilyn Friedman - 2008 - Philosophy and Phenomenological Research 77 (2):539-555.
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  47.  12
    Christman, John. The Politics of Persons: Individual Autonomy and Socio-Historical Selves.Cambridge: Cambridge University Press, 2009. Pp. 274. $93.00. [REVIEW]Marilyn Friedman - 2011 - Ethics 121 (2):424-429.
  48.  26
    Corporate Rights to Free Speech.Marilyn Friedman & Larry May - 1986 - Business and Professional Ethics Journal 5 (3):5-22.
  49.  29
    Educating for World Citizenship.Marilyn Friedman - 2000 - Ethics 110 (3):586-601.
  50.  2
    Feminist Ethics and Multicultural Education.Marilyn Friedman - 1995 - Hypatia 10 (2):56-68.
    Feminist ethics supports the contemporary educational trend toward increased multiculturalism and a diminished emphasis on the Western canon. First, I outline a feminist ethical justification for this development. Second, I argue that Western canon studies should not be altogether abandoned in a multicultural curriculum. Third, I suggest that multicultural education should help combat oppression in addition to simply promoting awareness of diversity. Fourth, I caution against an arrogant moralism in the teaching of multiculturalism.
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