Results for 'Marilyn Guilkey'

837 found
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  1.  6
    Latencies on Response-Initiated Fixed-Interval Schedules: Effects of Signaling Food Availability.Richard L. Shull, Marilyn Guilkey & Patrick T. Brown - 1978 - Bulletin of the Psychonomic Society 12 (3):207-210.
  2.  9
    Survival in the Perinatal Period: A Prospective Analysis.Barry M. Popkin, David K. Guilkey, J. Brad Schwartz & Wilhelm Flieger - 1993 - Journal of Biosocial Science 25 (3):359-370.
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  3. [Book Review] the Good Death, the New American Search to Reshape the End of Life. [REVIEW]Webb Marilyn - 2000 - Hastings Center Report 30 (2).
     
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  4. Guest Reviewers 2003.Adams Marilyn, Adolph Karen, F. X. Alario, Armstrong Craig, Arnold Jennifer, Ashcraft Mark, Avrahami Judith, Baayen Harald, Baker Mark & Balaban Evan - 2004 - Cognition 93:259-261.
     
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  5. Does Marilyn Strathern Argue That the Concept of Nature Is a Social Construction?Terence Rajivan Edward - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):437-442.
    It is tempting to interpret Marilyn Strathern as saying that the concept of nature is a social construction, because in her essay “No Nature, No Culture: the Hagen Case” she tells us that the Hagen people do not describe the world using this concept. However, I point out an obstacle to interpreting her in this way, an obstacle which leads me to reject this interpretation. Interpreting her in this way makes her inconsistent. The inconsistency is owing to a commitment (...)
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  6.  42
    Do Anthropologists Use Rational Actor Models? The Case of Marilyn Strathern.Terence Rajivan Edward - manuscript
    Economics uses rational actor models, but what about anthropology? I present an interpretation of the influential anthropologist Marilyn Strathern according to which she engages in a kind of rational actor modelling, but a kind that is different from economic modelling.
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  7. Privilege: Expanding on Marilyn Frye's "Oppression".Alison Bailey - 1998 - Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay " Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as unearned (...)
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  8.  87
    I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance1.Marilyn McCord Adams - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the Trinity, (...)
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  9.  36
    Philosophy Comes Out of Lives: An Interview with Marilyn Frye.Marilyn Frye & Ashli Godfrey - 2013 - Stance 6:87-95.
    Marilyn Frye is a noted philosopher and feminist theorist whose works include The Politics of Reality: Essays in Feminist Theory and Willful Virgin: Essays in Feminism as well as various other essays and articles. Frye recently retired from teaching philosophy at Michigan State University. On February 26, 2013, the Stance staff met with Marilyn Frye to talk about her work, her life, and the status of women in the field of philosophy.
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  10.  53
    On Letting Go of Theodicy: Marilyn McCord Adams on God and Evil.Andrew Gleeson - 2015 - Sophia 54 (1):1-12.
    Marilyn McCord Adams agrees with D. Z. Phillips that instrumental theodicy is a moral failure, and that sceptical theists and others are guilty of ignoring what we know now about the moral reality of horrendous evils to speculate about unknown ways these evils might be made sense of. In place of theodicy, Adams advocates ‘the logic of compensation’ for the victims of evil, a postmortem healing of divine intimacy with God. This goes so deep, she believes, that eventually victims (...)
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  11.  56
    Marilyn McCord Adams.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
  12.  8
    Problems with Compensation: Gleeson on Marilyn McCord Adams on Evil.Joshua C. Thurow - forthcoming - Sophia:1-12.
    According to the most recent articulation of her view, Marilyn Adams’s reply to the problem of horrendous evils states that God offers compensation to those who experience horrendous evils. This compensation includes the good of the incarnation of God and the good of identification with God in virtue of suffering horrendous evils. Andrew Gleeson has raised a series of objections to Adams’s recent articulation. I argue that all of Gleeson’s arguments fail or fail to pose a distinct challenge. I (...)
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  13.  2
    Where Human and Divine Intimacy Meet: An Insight Into the Theodicy of Marilyn McCord Adams.Ionut Untea - forthcoming - Sophia:1-23.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from the presence (...)
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  14.  15
    Queering Sexism and Whiteness with Marilyn Frye.Ulrika Dahl - 2018 - Paragraph 41 (3):333-348.
    This article discusses the importance of geopolitical specificity in discussions about waves in feminism and investigates the queer potential of Marilyn Frye's second-wave work on sexism and white supremacy. It argues that Frye's understanding of sexism relies on the figure of the genderqueer individual and that Frye's critique of reproductive heterosexuality has implications for analyses of both sexism and racism. Finally, it asks what would happen to the contemporary #metoo movement in Sweden if it returned to Frye's radical lesbian (...)
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  15.  1
    Where Human and Divine Intimacy Meet: An Insight Into the Theodicy of Marilyn McCord Adams.Ionut Untea - forthcoming - Sophia:1-23.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from the presence (...)
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  16.  1
    Where Human and Divine Intimacy Meet: An Insight Into the Theodicy of Marilyn McCord Adams.Ionut Untea - forthcoming - Sophia:1-23.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from the presence (...)
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  17.  49
    Universal Salvation: A Reply to Mr Bettis: Marilyn McCord Adams.Marilyn Mccord Adams - 1971 - Religious Studies 7 (3):245-249.
    In his article ‘A Critique of the Doctrine of Universal Salvation’, J. D. Bettis criticises the argument that all men will be saved because ‘God's love is both absolutely good and absolutely sovereign’ . I would like to argue that either some of Bettis's criticisms are confused, or else that he is not using ‘love’ in anything like its ordinary sense. I will not attempt a full defence of universalism here, however. In particular, I will not try to defend it (...)
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  18.  6
    Review of The War Against Women by Marilyn French. [REVIEW]Marilyn Frye - 1992 - Choice 30 (3).
  19.  21
    Commentary on the Discussion Paper of Marilyn Fischer, "Addams on Cultural Pluralism, European Immigrants, and African Americans". Seigfried - 2014 - The Pluralist 9 (3):59-65.
    with her usual concern with accuracy and clarity, Marilyn Fischer’s explanations are exemplary models of the value of historical scholarship. Concern with context in its many forms is integral to pragmatist philosophy, but the range and depth of Fischer’s research make her papers especially valuable. She helps us understand the extent to which the horizon of understanding is bounded by the particularities of time and place. Careful elucidation of less familiar concrete horizons can give us a better understanding of (...)
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  20.  43
    Marilyn Vos Savant on Goliath and Lump.Eric Schwitzgebel - 1994 - Parade Magazine.
    While taking Charles Chihara's metaphysics course as a graduate student at U.C. Berkeley, I wrote an advice columnist to ask about the puzzle at the center of the course. Marilyn Vos Savant writes a weekly column for Parade Magazine , which is included in the Sunday editions of many newspapers. She claims to be listed in the Guinness Book of World Records for "highest IQ".
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  21.  19
    Comments on Marilyn Fischer’s “Addams on Cultural Pluralism, European Immigrants, and African Americans”. James - 2014 - The Pluralist 9 (3):66-71.
    marilyn fischer’s careful historiographical treatment of the ideas and life of Jane Addams deepens our understanding of Addams’s important work as a thinker and practitioner. The paper paints a picture of the ideological and sociological landscape of Addams’s world, paying close attention to the relationships Addams had with other prominent thinkers of the day, such as the African Americans W. E. B. Du Bois and Ida B. Wells-Barnett, as well as the pragmatist Josiah Royce. Fischer seems to have doubled (...)
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  22. Political Correctness: For and Against [Coauthored by Marilyn Friedman and Jan Narveson).Marilyn Friedman & Jan Narveson - 1994 - Lanham, Md. USA: Rowman & Littlefield.
    Two prominent philosophers here engage in a forthright debate over some of the centrally disputed topics in the political correctness controversy now taking place on college campuses across the nation, including feminism, campus speech codes, the western canon, and the nature of truth. Friedman and Narveson conclude the volume with direct replies to each other's positions.
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  23. Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --.Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan - 1979 - Van Nostrand.
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  24. Living Issues in Philosophy [by] Harold H. Titus [and] Marilyn S. Smith.Harold Hopper Titus & Marilyn S. Smith - 1974
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  25. Where Human and Divine Intimacy Meet: An Insight Into the Theodicy of Marilyn McCord Adams.Ionut Untea - forthcoming - Sophia:1-23.
    Marilyn McCord Adams’s perspective on the intimacy with God as a way of defeating horrendous evils in the course of a human being’s existence has been met with a series of objections in contemporary scholarship. This is due to the fact that the critiques formulated have focused more on the debilitating impact of suffering on the sufferer’s body and mind, on intimacy as mere intermittent relationships between God and humans, or on what is lost or gained from the presence (...)
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  26.  32
    Women in Antiquity - Marilyn Skinner : Rescuing Creusa. New Methodological Approaches to Women in Antiquity. .) Pp. Iv+175. Lubbock, Texas: Texas Tech University Press, 1987. $21.00. [REVIEW]Jane F. Gardner - 1988 - The Classical Review 38 (2):337-339.
  27.  52
    Marilyn McCord Adams Horrendous Evils and the Goodness of God. . Pp. Xi+220. £29.95 . ISBN 0 8014 3611 7.Patrick Shaw - 2001 - Religious Studies 37 (2):223-246.
  28.  48
    Giovanna FIUME , Madri, Storia di Un Ruolo Sociale, Marsilio. 1995, 326 P. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Marilyn Strathern, Thomas W. Laqueur. [REVIEW]Sabine Valici - 1996 - Clio 3.
  29.  69
    Marilyn McCord Adams, Christ and Horrors: The Coherence of Christology (Current Issues in Theology, No. 4).A. K. Anderson - 2008 - International Journal for Philosophy of Religion 64 (3):161-165.
  30. Will Cognitive Science Change Ethics?: Review Essay of Larry May, Marilyn Friedman & Andy Clark (Eds) Mind and Morals: Essays on Ethics and Cognitive Science.Mark Timmons - 1997 - Philosophical Psychology 10 (4):531 – 540.
    This paper contains an overview of the essays contained in the Mind and morals anthology plus a critical discussion of certain themes raised in many of these essays concerning the bearing of recent work in cognitive science on the traditional project of moral theory. Specifically, I argue for the following claims: (1) authors like Virginia Held, who appear to be antagonistic toward the methodological naturalism of Owen Flanagan, Andy Clark, Paul Churchland, and others, are really in fundamental agreement with the (...)
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  31.  5
    Robert Stein, Magnanimous Dukes and Rising States: The Unification of the Burgundian Netherlands, 1380–1480, Trans. Marilyn Hedges. Oxford and New York: Oxford University Press, 2017. Pp. Xiv, 315; Many Black-and-White Figures, 3 Maps, 4 Genealogical Tables, and Many Tables. $130. ISBN: 978-0-19-875710-8. [REVIEW]Walter Prevenier - 2019 - Speculum 94 (3):903-904.
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  32.  65
    Ockham, Adams and Connotation: A Critical Notice of Marilyn Adams, William Ockham.Paul Vincent Spade - 1990 - Philosophical Review 99 (4):593-612.
  33.  35
    Logica Magna, II, 6: Tractatus de Veritate Et Falsitate Propositionis Et Tractatus de Significato Propositionis. Paul of Venice, Francesco Del Punta, Marilyn McCord AdamsDe Topicis Differentiis. Boethius, Eleonore Stump.Gedeon Gála - 1979 - Speculum 54 (3):614-617.
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  34.  12
    Realizing That One’s Consciousness Has Been Colonized: A Review Essay on Marilyn Nissim-Sabat’s, Neither Victim nor Survivor: Thinking Toward a New Humanity.Jane Anna Gordon - 2013 - Clr James Journal 19 (1):485-492.
  35. Marilyn Friedman and Jan Narveson, Political Correctness: For and Against Reviewed By.Karen Green - 1995 - Philosophy in Review 15 (4):241-243.
     
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  36.  33
    Book Review: Marilyn Friedman.Autonomy, Gender, Politics.Oxford: Oxford University Press, 2003. [REVIEW]Paul Benson - 2005 - Hypatia 20 (3):214-217.
  37.  14
    Marilyn Monroe Was Not a ManMarilyn: A BiographyMarilyn - Norma JeaneGoddess: The Secret Lives of Marilyn MonroeMarilyn in Art. [REVIEW]Dean MacCannell, Norman Mailer, Gloria Steinem, Anthony Summers & Roger G. Taylor - 1987 - Diacritics 17 (2):114.
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  38.  27
    Marilyn Nicoud. Le prince et les médecins: Pensée et pratiques médicales à Milan . Preface by, Danielle Jacquart. xi + 804 pp., figs., tables, apps., bibl., index. Rome: École Française de Rome, 2014. €59.90 .Elisa Andretta;, Marilyn Nicoud . Être médecin à la cour . vi + 286 pp., index. Florence: Sismel/Edizioni del Galuzzo, 2013. €48. [REVIEW]Karine van ‘T. Land - 2015 - Isis 106 (3):700-702.
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  39.  32
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  40.  26
    William Ockham. Marilyn McCord Adams.William J. Courtenay - 1989 - Speculum 64 (3):641-643.
  41.  22
    R. R. ANGERSTEIN, R. R. Angerstein's Illustrated Travel Diary, 1753–1755: Industry in England and Wales From a Swedish Perspective. Translated by Torsten and Peter Berg. With an Introduction by Marilyn Palmer. London: Science Museum, 2001. Pp. Xii+378. ISBN 1-900747-24-3. £34·95. [REVIEW]Brian Dolan - 2002 - British Journal for the History of Science 35 (1):97-123.
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  42. Marilyn Frye.Wvordoyo Have & Tobea Lesbian - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press. pp. 325.
  43. Marilyn McCord Adams, "William Ockham".Stephen Read - 1990 - Philosophical Quarterly 40 (161):537.
     
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  44.  20
    Marilyn Bailie Ogilvie. Women in Science: Antiquity Through the Nineteenth Century. A Biographical Dictionary with Annotated Bibliography. Cambridge, Mass, and London: The MIT Press, 1988. Pp. Xiii + 254. ISBN 0-262-15031-X. £10.95. [REVIEW]Gillian Hudson - 1992 - British Journal for the History of Science 25 (2):292-294.
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  45.  20
    A New Herball: Part 1. William Turner, George T. L. Chapman, Marilyn N. TweedleA New Herball: Parts 2 and 3. William Turner, George T. L. Chapman, Frank McCombie, Anne Wesencraft. [REVIEW]Elizabeth Rawson Macgill - 1997 - Isis 88 (2):335-335.
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  46.  18
    Puzzling Out the Past: Studies in Northwest Semitic Languages and Literatures in Honor of Bruce Zuckerman. Edited by Marilyn J. Lundberg; Steven Fine; and Wayne T. Pitard. Culture and History of the Ancient Near East, Vol. 55. Leiden : Brill, 2012. Pp. Xvi + 334, Illus. $245. [REVIEW]Joseph Lam - 2015 - Journal of the American Oriental Society 135 (2):380-382.
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  47.  9
    Mapping Mythologies: Countercurrents in Eighteenth-Century Poetry and Cultural History by Marilyn Butler.Rawson Claude - 2018 - Common Knowledge 24 (1):169-170.
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  48.  3
    Marilyn McCord Adams: Horrendous Evils and the Goodness of God.Brian Davies - 2001 - Faith and Philosophy 18 (3):390-393.
  49.  39
    Response to Marilyn Fischer, Jose Jorge Mendoza, and Celia Bardwell-Jones.Donna R. Gabaccia - 2010 - The Pluralist 5 (3):56-62.
    It is an honor and also a pleasure to respond to the three philosophers who have devoted so much time and careful attention to reading and critiquing my paper "Nations of Immigrants: Do Words Matter?" As an interdisciplinary scholar who interacts more often with specialists in the social sciences, history, and Italian studies than with philosophers, I was unsure what to expect from the Coss Dialogue. Would it be possible to find words common enough to all that we could begin (...)
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  50.  32
    Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, by Marilyn McCord Adams.D. Efird - 2012 - Mind 121 (482):467-470.
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