Results for 'Marilyn Okleshen'

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  1.  31
    A Cross Cultural Comparison of Ethical Perspectives and Decision Approaches of Business Students: United States of America Versus New Zealand. [REVIEW]Marilyn Okleshen & Richard Hoyt - 1996 - Journal of Business Ethics 15 (5):537 - 549.
    While differences do exist, there are many ethical issues which transcend national barriers. In order to contribute to the development of understanding of global ethics, this study documents the existing ethical perspectives of collegiate business students from two countries and identifies the determinants of their ethical orientations.A survey instrument was administered to USA and New Zealand (NZ) students enrolled in undergraduate business programs. The research instrument measured students' ethical perspectives across multilayered ethical domains and their self-professed decision method used in (...)
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  2.  44
    A Comparison of Ethical Perceptions of Business and Engineering Majors.Priscilla O'Clock & Marilyn Okleshen - 1993 - Journal of Business Ethics 12 (9):677 - 687.
    Previous research has reported that ethical values of business students are lower than those of their peers in other majors. The purpose of this study was to investigate whether a self-selection bias with respect to ethical values exists among students enrolled as business majors when compared with students planning to enter the engineering profession. Engineering students are exposed to a similar technical orientation in academic curricula and also supply the market for managers.A survey instrument was administered to 195 students enrolled (...)
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  3. I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance 1.Marilyn McCord Adams - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
    [Marilyn McCord Adams] In this paper I begin with Aristotle's Categories and with his apparent forwarding of primary substances as metaphysically special because somehow fundamental. I then consider how medieval reflection on Aristotelian change led medieval Aristotelians to analyses of primary substances that called into question how and whether they are metaphysically special. Next, I turn to a parallel issue about supposits, which Boethius seems in effect to identify with primary substances, and how theological cases-the doctrines of the Trinity, (...)
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  4.  69
    I—Marilyn McCord Adams: What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance 1.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):15-52.
  5. Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --.Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan - 1979 - Van Nostrand.
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  6. Living Issues in Philosophy [by] Harold H. Titus [and] Marilyn S. Smith.Harold Hopper Titus & Marilyn S. Smith - 1974
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  7.  60
    Universal Salvation: A Reply to Mr Bettis: Marilyn McCord Adams.Marilyn Mccord Adams - 1971 - Religious Studies 7 (3):245-249.
    In his article ‘A Critique of the Doctrine of Universal Salvation’, J. D. Bettis criticises the argument that all men will be saved because ‘God's love is both absolutely good and absolutely sovereign’ . I would like to argue that either some of Bettis's criticisms are confused, or else that he is not using ‘love’ in anything like its ordinary sense. I will not attempt a full defence of universalism here, however. In particular, I will not try to defend it (...)
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  8.  14
    Review of The War Against Women by Marilyn French. [REVIEW]Marilyn Frye - 1992 - Choice 30 (3).
  9. Does Marilyn Strathern Argue That the Concept of Nature Is a Social Construction?Terence Rajivan Edward - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):437-442.
    It is tempting to interpret Marilyn Strathern as saying that the concept of nature is a social construction, because in her essay “No Nature, No Culture: the Hagen Case” she tells us that the Hagen people do not describe the world using this concept. However, I point out an obstacle to interpreting her in this way, an obstacle which leads me to reject this interpretation. Interpreting her in this way makes her inconsistent. The inconsistency is owing to a commitment (...)
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  10.  40
    Cur Deus Homo?: Priorities Among the Reasons?Marilyn Mccord Adams - 2004 - Faith and Philosophy 21 (2):141-158.
    From some philosophical points of view, the Incarnation is difficult to motivate. From others, a host of reasons appear, raising the problem of how to choose among and/or prioritize them. In this paper I examine how different substantive commitments and starting points combine with contrasting understandings of method in philosophical theology, to generate different analyses and answers to Christianity’s crucial question: cur Deus homo?
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  11. Horrendous Evils and the Goodness of God.Marilyn McCord Adams - 1989 - Cornell University Press.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
  12.  20
    Aristotle and the Sacrament of the Altar: A Crisis in Medieval Aristotelianism.Marilyn Mccord Adams - 1991 - Canadian Journal of Philosophy 21 (sup1):195-249.
  13. The Grace of Difference: A Canadian Feminist Theological Ethic.Marilyn J. Legge - 1992 - Oup Usa.
    Marion J. Legge addresses theological ethics from the context of Canadian women -- especially the experience of marginalized women in Canada. Beginning with a critical reassessment of Canadian Radical Christianity, she argues that approches that center on question of economic justice have nevertheless overlooked the day-to-day economic realities of Canadian women. Legge develops a reformulated critical theory of culture that, though it emphasizes difference, avoids premature abstraction and misplaced generalizations. She seeks a voice to articulate the theological and ethical dimensions (...)
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  14. Developmental Aspects of Relearning.Marilyn Livosky & Ja Sugar - 1989 - Bulletin of the Psychonomic Society 27 (6):502-502.
     
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  15.  27
    The Acquisition of Mental Verbs: A Systematic Investigation of the First Reference to Mental State.Marilyn Shatz, Henry M. Wellman & Sharon Silber - 1983 - Cognition 14 (3):301-321.
  16.  55
    Marilyn Vos Savant on Goliath and Lump.Eric Schwitzgebel - 1994 - Parade Magazine.
    While taking Charles Chihara's metaphysics course as a graduate student at U.C. Berkeley, I wrote an advice columnist to ask about the puzzle at the center of the course. Marilyn Vos Savant writes a weekly column for Parade Magazine , which is included in the Sunday editions of many newspapers. She claims to be listed in the Guinness Book of World Records for "highest IQ".
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  17.  89
    Worldview Transformation and the Development of Social Consciousness.Marilyn Mandala Schlitz, Cassandra Vieten & Elizabeth M. Miller - 2010 - Journal of Consciousness Studies 17 (7-8):7-8.
    In this paper, we examine how increasing understanding and explicit awareness of social consciousness can develop through transformations in worldview. Based on a model that emerged from a series of qualitative and quantitative studies on worldview transformation, we identify five developmental levels of social consciousness: embedded, self-reflexive, engaged, collaborative, and resonant. As a person's worldview transforms, awareness can expand to include each of these levels, leading to enhanced prosocial experiences and behaviours. Increased social consciousness can in turn stimulate further transformations (...)
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  18.  71
    Willful Virgin: Essays in Feminism, 1976-1992.Marilyn Frye - 1992 - Freedom, CA: The Crossing Press.
    The common theme in this collection is rejection of assimilation, an embrace of boundary living, and a commitment to women's invention of women at and beyond the limits of patriarchy.
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  19. Audit Cultures: Anthropological Studies in Accountability, Ethics, and the Academy.Marilyn Strathern (ed.) - 2000 - Routledge.
    If cultures are always in the making, this book catches one kind of culture on the make. Academics will be familiar with audit in the form of research and teaching assessments - they may not be aware how pervasive practices of 'accountability' are or of the diversity of political regimes under which they flourish. Twelve social anthropologists from across Europe and the Commonwealth chart an influential and controversial cultural phenomenon.
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  20. Christ and Horrors: The Coherence of Christology.Marilyn McCord Adams - 2006 - Cambridge University Press.
    Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements (...)
     
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  21.  18
    Supporting Pregnant Women Through Difficult Decisions: A Case of Prenatal Diagnosis of Osteogenesis Imperfecta.Marilyn E. Coors & Susan F. Townsend - 2006 - Journal of Clinical Ethics 17 (3):266.
  22. Autonomy, Gender, Politics.Marilyn Friedman - 2002 - Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and (...)
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  23. Kierkegaard on Knowledge.Marilyn Gaye Piety - 1995 - Dissertation, Mcgill University (Canada)
    Almost no work has been done on the substance of Kierkegaard's epistemology. I argue, however, that knowledge plays a much more important role in Kierkegaard's thought than has traditionally been appreciated. ;There are two basic types of knowledge, according to Kierkegaard: "objective knowledge" and "subjective knowledge." I argue that both types of knowledge are associated by Kierkegaard with "certainty" and may be defined as justified true mental representation . I also argue, however, that the meaning of 'certainty,' 'justified' and 'true' (...)
     
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  24. The Place of the World in Kierkegaard's Ethics.Marilyn Gale Piety - 1998 - In George Pattison & Steven Shakespeare (eds.), Kierkegaard: The Self in Society. St. Martin's Press.
     
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  25.  18
    Artificial Intelligence and Declined Guilt: Retailing Morality Comparison Between Human and AI.Marilyn Giroux, Jungkeun Kim, Jacob C. Lee & Jongwon Park - 2022 - Journal of Business Ethics 178 (4):1027-1041.
    Several technological developments, such as self-service technologies and artificial intelligence, are disrupting the retailing industry by changing consumption and purchase habits and the overall retail experience. Although AI represents extraordinary opportunities for businesses, companies must avoid the dangers and risks associated with the adoption of such systems. Integrating perspectives from emerging research on AI, morality of machines, and norm activation, we examine how individuals morally behave toward AI agents and self-service machines. Across three studies, we demonstrate that consumers’ moral concerns (...)
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  26.  9
    Kierkegaard’s Dialectic of Inwardness: A Structural Analysis of the Theory of Stages. [REVIEW]Marilyn G. Piety - 1990 - The Owl of Minerva 21 (2):205-208.
    It occasionally happens that a book appears on the philosophical horizon that, despite its obvious virtuosity of style or form, has almost no substantial merit. Such is unfortunately the case with Stephen Dunning’s Kierkegaard’s Dialectic of Inwardness. Some allowance should be made, of course, for the fact that, as Dunning himself admits, he is not a Kierkegaard scholar. It is not my intention to adopt what might be identified as a “trade union” perspective on scholarship, but it is important to (...)
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  27. A Clash of Ontologies? Time, Law, and Science in Papua New Guinea.Marilyn Strathern - 2020 - In G. E. R. Lloyd & Aparecida Vilaça (eds.), Science in the forest, science in the past. HAU Books.
     
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  28.  54
    Forum on Making Kin Not Population: Reconceiving Generations.Marilyn Strathern, Jade S. Sasser, Adele Clarke, Ruha Benjamin, Kim Tallbear, Michelle Murphy, Donna Haraway, Yu-Ling Huang & Chia-Ling Wu - 2019 - Feminist Studies 45 (1):159-172.
    Abstract:In this forum, Marilyn Strathern and Jade S. Sasser review Adele Clarke and Donna Haraway's edited volume Making Kin, Not Population: Reconceiving Generations (Prickly Paradigm Press, 2018). Responses from multiple authors featured in the book follow.
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  29.  9
    Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW]Marilyn McCord Adams - 2010 - Oxford University Press.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
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  30. Marilyn Friedman and Jan Narveson, Political Correctness: For and Against Reviewed By.Karen Green - 1995 - Philosophy in Review 15 (4):241-243.
     
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  31. The Media and End of Life Choices and Decisions.Marilyn Webb - 2008 - In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.
     
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  32. Marilyn Frye.Wvordoyo Have & Tobea Lesbian - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press. pp. 325.
  33. Marilyn Stone, Marriage and Friendship in Medieval Spain: Social Relations According to the Fourth Partida of Alfonso X. Preface by Robert A. MacDonald.(American University Studies, 2/131.) New York: Peter Lang, 1990. Pp. Ix, 187; 1 Black-and-White Plate. $42. [REVIEW]M. Jean Sconza - 1992 - Speculum 67 (4):1051-1052.
     
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  34.  21
    Feminist Concerns and Whitehead’s Theory of Perception.Marilyn Thie - 1978 - Process Studies 8 (3):186-191.
  35.  31
    The Persons of Nature Versus the Power Pyramid: Locke, Land, and American Indians.Marilyn Holly - 1994 - International Studies in Philosophy 26 (1):13-31.
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  36. Christ Unmasked: The Meaning of “The Life of Jesus” in German Politics,.Marilyn Chapin Massey - 1983.
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  37.  7
    Review Essay: Guidelines for Bias-Free Writing.Marilyn Schwartz - 1996 - Philosophy and Literature 20 (2).
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  38. Ontogeny of Speech.Marilyn May Vihman - 2002 - In Maxim I. Stamenov & Vittorio Gallese (eds.), Mirror Neurons and the Evolution of Brain and Language. John Benjamins. pp. 305.
  39.  9
    Beyond Disintegration: Transhumanism and Enactivism.Marilyn Stendera - 2022 - In Emma Tumilty & Michele Battle-Fisher (eds.), Transhumanism: Entering an Era of Bodyhacking and Radical Human Modification. Cham: pp. 31-45.
    The enactive approach is becoming increasingly influential within the philosophy of cognition, to the extent that it is now one of the dominant models of embodied cognition—an umbrella term for a varied set of discourses sharing the view that our minds don’t just happen to be ‘in’ bodies, but are enabled, shaped and (at least partly) constituted by the specifics of our physicality. This chapter will argue that the rise of enactivism is particularly relevant to transhumanist discourses, and vice versa, (...)
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  40. Being-in-the-World, Temporality and Autopoiesis.Marilyn Stendera - 2015 - Parrhesia 24:261-284.
    To understand the radical potential of Heidegger’s model of practice, we need to acknowledge the role that temporality plays within it. Commentaries on Heidegger’s account of practical engagement, however, often leave the connection between purposiveness and temporality unexplored, a tendency that persists in the contemporary discourse generated by the interaction between the phenomenological tradition and certain approaches within cognitive science. Taking up a temporality-oriented reading that redresses this can, I want to argue here, reveal new illuminating sites for the intersection (...)
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  41. Ideology and "The Status of Women" in Ancient Greece.Marilyn Katz - 1992 - History and Theory 31 (4):78.
    This essay investigates the constitution of the principal research question on women in ancient Greece, namely, the status of women in ancient Athens, and attempts to formulate a historiography for it under three headings. "Patriarchy and Misogyny" reviews the history of the question, from the time of its canonical formulation by A. W. Gomme in 1925, back to its initial constitution as a scholarly question by K. A. Böttiger in 1775, and up to its conceptualization in contemporary and feminist scholarship. (...)
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  42. The Politics of Reality: Essays in Feminist Theory.Marilyn Frye - 1983 - Trumansburg, NY: The Crossing Press.
    Politics of Reality includes nine essays that examine sexism, the exploitation of women, the gay rights movement and other topics from a feminist perspective. -/- The essays "The Problem That Has No Name" and "A Note On Anger" have been translated into Spanish by Maria Lugones for circulation in la Asociacion Argentina de Mujeres en Filosofia.
  43. Vulnerability of the Frontal Lobes to Closed Head Injury.Marilyn F. Kraus & Harvey S. Levin - 2001 - In S. Salloway, P. Malloy & J. Duffy (eds.), The Frontal Lobes and Neuropsychiatric Illness. American Psychiatric Press. pp. 5--199.
     
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  44.  15
    Memory, Monuments and Museums: The Past in the Present.Marilyn Lake (ed.) - 2006 - Australian Academy of the Humanities.
    This collection by Australia's leading writers, scholars and activists discuss the ways in which we record, preserve and sometimes re-create our histories and how the power of memory and the past shapes the present and our identity. The essays are taken from the Australian Academy of the Humanities 2004 Symposium.
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  45. The Problem of Hell: A Problem of Evil for Christians.Marilyn McCord Adams - 1993 - In Eleonore Stump & Norman Kretzmann (eds.), Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
     
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  46.  33
    "Review of" Religion and Rationality: Essays on Reason, God, and Modernity". [REVIEW]Marilyn Holly - 2004 - Essays in Philosophy 5 (1):21.
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  47.  15
    Persistent Plant Viruses: Molecular Hitchhikers or Epigenetic Elements?Marilyn J. Roossinck - 2012 - In Witzany (ed.), Viruses: Essential Agents of Life. Springer. pp. 177--186.
  48.  40
    Suicide and Reflective Grief.Marilyn Holly - 1979 - Bowling Green Studies in Applied Philosophy 1:72-78.
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  49.  52
    Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science.Marilyn Stendera - 2015 - Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  50. Useful Knowledge.Marilyn Strathern - 2006 - In Proceedings of the British Academy, Volume 139, 2005 Lectures. pp. 73-109.
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