Results for 'Marin Geier'

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  1.  70
    A Sellarsian Transcendental Argument against External World Skepticism.Marin Geier - forthcoming - International Journal for the Study of Skepticism:1-31.
    This paper investigates the relation between what James Conant has called Kantian and Cartesian varieties of skepticism. It is argued that a solution to the most prominent example of a Kantian variety of skepticism, i.e. Kripkensteinian skepticism about rule-following and meaning, can be found in the works of Wilfrid Sellars. It is then argued that, on the basis of that very same solution to the Kantian problematic of rule-following and meaning, a novel argument against external world skepticism can be formulated. (...)
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  2.  11
    Plato's erotic thought: the tree of the unknown.Alfred Geier - 2002 - Rochester, NY: University of Rochester Press.
    The book then explores the Lysis and the Phaedrus, which both address how the object arises, in two different ways, the Socratic and the Platonic."--BOOK JACKET.
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  3.  9
    Correspondance du p. Marin Mersenne: religieux minime.Marin Mersenne, Paul Tannery, Cornelis de Waard, René Pintard & Centre National de la Recherche Scientifique - 1965 - Presses Universitaires de France.
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  4.  45
    Eros In Plato.Alfred Geier - 2011 - Philosophy Now 85:17-17.
  5.  11
    (1 other version)Ich lüge immer. Unterwegs zu einer Ästhetik der Paradoxien.Manfred Geier - 1995 - In Wolfgang Welsch & Christine Pries (eds.), Ästhetik Im Widerstreit: Interventionen Zum Werk Von Jean-François Lyotard. Oldenbourg Verlag. pp. 177-190.
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  6.  41
    (1 other version)Linguistisches Apriori und angeborene Ideen. Kommentar zu den Kantischen Grundlagen einer generativ-transformationellen Sprachtheorie.Manfred Geier - 1981 - Kant Studien 72 (1-4):68-87.
  7.  48
    Systematic Assessment of Research on Autism Spectrum Disorder (ASD) and Mercury Reveals Conflicts of Interest and the Need for Transparency in Autism Research.Mark R. Geier, Boyd E. Haley, Carmen G. Chaigneau, Geir Bjørklund, James M. Love, Brian S. Hooker, Lisa K. Sykes, Richard C. Deth, David A. Geier & Janet K. Kern - 2017 - Science and Engineering Ethics 23 (6):1691-1718.
    Historically, entities with a vested interest in a product that critics have suggested is harmful have consistently used research to back their claims that the product is safe. Prominent examples are: tobacco, lead, bisphenol A, and atrazine. Research literature indicates that about 80–90% of studies with industry affiliation found no harm from the product, while only about 10–20% of studies without industry affiliation found no harm. In parallel to other historical debates, recent studies examining a possible relationship between mercury exposure (...)
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  8.  26
    The Quest for Happiness: Traces of Ancient Life Wisdom Within the Moral Philosophical Context of the Vienna Circle.Manfred Geier - 1994 - Vienna Circle Institute Yearbook 2:13-21.
    There is presently a real boom in ethics. Never, it seems, has there been more published on fundamental moral claims to validity and on the ethical foundations of philosophical statements than today. One can note a sort of moral low, a tendential decline in human values accompanied by a real boom in publications with a bewildering array of moral philosophical arguments and theories. Ethics has paradoxically succumbed to ever greater confusion, ever since it has become subjected to the more rigorous (...)
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  9.  11
    Worüber kluge Menschen lachen: kleine Philosophie des Humors.Manfred Geier - 2006 - Reinbek bei Hamburg: Rowohlt.
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  10. Correspondance du P. Marin Mersenne, Religieux Minime.Marin Mersenne & Paul Tannery - 1961 - Les Etudes Philosophiques 16 (2):265-265.
     
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  11. Stopping the Hermann grid illusion by simple sine distortion.J. Geier, L. Séra & L. Bernáth - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 33--53.
  12. Varieties of Aesthetic Autonomy.Irene Martínez Marín - 2024 - Philosophy Compass 19 (12):e70012.
    The concept of autonomy is central to many debates in aesthetics. However, exactly what it means to be autonomous in our aesthetic engagements is somewhat unclear in the philosophical literature. The normative significance of autonomy is also unclear and hotly debated. In this essay, I propose a method for clarifying this elusive concept by distinguishing three distinct senses or varieties of aesthetic autonomy: experiential autonomy, competence-based autonomy, and personal autonomy. On this taxonomy autonomy is a context-sensitive concept and autonomy applies (...)
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  13.  8
    Aufklärung: das europäische Projekt.Manfred Geier - 2012 - Reinbek bei Hamburg: Rowohlt.
  14.  7
    Martin Heidegger.Manfred Geier - 2005 - Reinbek: Rowohlt Taschenbuch Verlag.
  15.  6
    Sprachbewusstsein: 11 Unters. zum Zusammenhang von Sprachwiss. u. kulturhistor. Psychologie.Manfred Geier - 1979
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  16.  51
    Reptilian cortex and mammalian neocortex early developmental homologies.Miguel Marín-Padilla - 2003 - Behavioral and Brain Sciences 26 (5):560-561.
    I agree with the view expressed in the target article that the early structural organization of the mammalian neocortex (the primordial neocortical organization) is different from its final one and resembles the more primitive organization of reptilian cortex. During the early development of the neocortex, a distinctly mammalian multilayered pyramidal-cell plate is introduced within a more primitive reptilian-like cortex, establishing simultaneously layer I (marginal zone) above it and layer VII (subplate zone) below it. This multilayered pyramidal-cell plate represents a recent (...)
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  17. Questions harmoniques.Marin Mersenne - 1634 - Stuttgart: F. Frommann.
     
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  18. Appreciating Taylor’s Versions: An Aesthetic Love Story.Irene Martínez Marín - 2025 - In Brandon Polite (ed.), Taylor Swift and the Philosophy of Re-recording: The Art of Taylor's Versions. Bloomsbury.
    Internal coherence is of great importance for how we think about appreciating objects of aesthetic worth. A disagreement between what we judge to be worthy and what we affectively favor can prevent us from properly grasping its value. However, it is also assumed in the aesthetic domain that our taste changes over time, jeopardising such coherence constraint. These changes can lead to a mismatch between new aesthetic judgments and old aesthetic preferences. This chapter explores a number of issues that emerge (...)
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  19. Attending to the Online Other: A Phenomenology of Attention on Social Media Platforms.Lavinia Marin - 2024 - In Bas de Boer & Jochem Zwier (eds.), PHENOMENOLOGY AND THE PHILOSOPHY OF TECHNOLOGY. openbook publishers. pp. 215–240.
    Lavinia Marin draws from phenomenology to lay bare another aspect of the ubiquitous presence of social media. By taking the phenomenology of attention as a starting-point, she show that attention is – rather than only a scare resource as analysts departing from the perspective of the attention economy would have it – foundational for our moral relations to other beings. She argues that there is a distinctive form of other-oriented attention that enables us to perceive other beings as living (...)
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  20.  22
    Time-dependent degree-degree correlations in epileptic brain networks: from assortative to dissortative mixing.Christian Geier, Klaus Lehnertz & Stephan Bialonski - 2015 - Frontiers in Human Neuroscience 9:150697.
    We investigate the long-term evolution of degree-degree correlations (assortativity) in functional brain networks from epilepsy patients. Functional networks are derived from continuous multi-day, multi-channel electroencephalographic data, which capture a wide range of physiological and pathophysiological activities. In contrast to previous studies which all reported functional brain networks to be assortative on average, even in case of various neurological and neurodegenerative disorders, we observe large fluctuations in time-resolved degree-degree correlations ranging from assortative to dissortative mixing. Moreover, in some patients these fluctuations (...)
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  21.  10
    Le robot et la pensée: contre-philosophie de l'homme-machine.Pascal Marin - 2019 - Paris: Les éditions du Cerf.
    Pourquoi a-t-on raison de se révolter contre l'homme-machine et le monde mécanique qu'entraînent les mutations technologiques incontrôlées? Et si, contre les robots, la fragilité faisait l'humanité? Un traité philosophique, un manuel de combat. Dans cet essai de philosophie contemporaine, Pascal Marin rassemble un large faisceau d'arguments contre ceux qui entendent faire de l'homme une machine. De chapitre en chapitre, il dénonce le fantasme du transhumanisme californien, qui s'exporte aujourd'hui à travers des médias en mal de sujets. Mais selon (...), cette crise du sens de l'humain est peut-être une chance pour la pensée : elle contraint à mieux prendre la mesure de la vie qui demeure énigmatique à la science. Cette enquête d'anthropologie radicale progresse donc par des chemins insolites jusqu'à atteindre à l'ironie d'un constat paradoxal : ce pouvoir technicien fascinant, qui semble sans limite, aurait pour cause le rapport intime que l'homme entretient depuis toujours avec le raté, la panne, le bug, bref tout ce qui peut mettre justement une machine en défaut. Un cri d'alerte, où l'intelligence et le style convainquent à chaque page. (shrink)
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  22.  57
    The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior.Longinos Marin, Salvador Ruiz & Alicia Rubio - 2009 - Journal of Business Ethics 84 (1):65-78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  23.  38
    Interview: Louis Marin.Louis Marin - 1977 - Diacritics 7 (2):44.
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  24.  34
    Aesth/Ethics in Environmental Change: Hiking through the Arts, Ecology, Religion and Ethics of the Environment. Edited by Sigurd Bergmann, Irmgard Blindow, and Konrad Ott.Ted Geier - 2014 - Environmental Philosophy 11 (1):131-135.
  25.  21
    (1 other version)Nicht stören!?Andrea Geier - 2018 - Zeitschrift für Medien- Und Kulturforschung 9 (2):89-96.
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  26.  9
    Religie en rede: een dialoog: speldenprikjes tegen wederzijdse vooroordelen.Marin Terpstra & Iñigo Kristien Marcel Bocken (eds.) - 2010 - Delft: Eburon.
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  27.  42
    What is new with Artificial Intelligence? Human–agent interactions through the lens of social agency.Marine Pagliari, Valérian Chambon & Bruno Berberian - 2022 - Frontiers in Psychology 13.
    In this article, we suggest that the study of social interactions and the development of a “sense of agency” in joint action can help determine the content of relevant explanations to be implemented in artificial systems to make them “explainable.” The introduction of automated systems, and more broadly of Artificial Intelligence, into many domains has profoundly changed the nature of human activity, as well as the subjective experience that agents have of their own actions and their consequences – an experience (...)
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  28.  5
    Istoria limbajului filosofic românesc.Marin Diaconu - 2002 - București: Univers Enciclopedic.
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  29. Gender of Reparation.Ruth Rubio-Marín - 2006 - In De Greiff Pablo (ed.), The handbook of reparations. New York: Oxford University Press.
  30.  66
    “I Need You Too!” Corporate Identity Attractiveness for Consumers and The Role of Social Responsibility.Longinos Marin & Salvador Ruiz - 2007 - Journal of Business Ethics 71 (3):245-260.
    The extent to which people identify with an organization is dependent on the attractiveness of the organizational identity, which helps individuals satisfy one or more important self-definitional needs. However, little is known about the antecedents of company identity attractiveness (IA) in a consumer–company context. Drawing on theories of social identity and organizational identification, a model of the antecedents of IA is developed and tested. The findings provide empirical validation of the relationship between IA and corporate associations perceived by consumers. Our (...)
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  31.  35
    Racial Disparities in Preemies and Pandemics.Marin Arnolds, Rupali Gandhi, Mobolaji Famuyide & Dalia Feltman - 2020 - American Journal of Bioethics 20 (7):182-184.
    Volume 20, Issue 7, July 2020, Page 182-184.
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  32.  5
    Le sens de la guerre aujourd'hui =.Marin Gillier - 2007 - Paris: Editions des Riaux. Edited by Christophe de Saint-Chamas & Jean-Philippe Ster.
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  33. Plomo con sabor a pan.Santiago Lopera Marín - 2011 - Escritos 19 (42):231-236.
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  34.  76
    Los Conceptos de Conocimiento, Epistemología y Paradigma, como Base Diferencial en la Orientación Metodológica del Trabajo de Grado.Andrés Martínez Marín & Francy Ríos Rosas - 2006 - Cinta de Moebio 25:8.
    This essay present shortly the differential character of the concepts of knowledge, epistemology and paradigm has in the development of the degree work or thesis. It begins with the discussion of these concepts, and then establishes the relation between those and the degree work.
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  35. Las perspectivas del diálogo fe-razón en ambientes universitarios.Carlos Hernán Marín - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 11:12-24.
    La ponencia tiene como pretensión, señalar algunas implicaciones conceptuales y curriculares, que la discusión fe-razón tendría para la docencia universitaria, tanto confesionales, como no confesionales. Para ello, la presentación se apoya en las posiciones expuestas por Habermas y el Cardenal J. Ratzinger, en un debate hace dos años. Consta de los siguientes aspectos: 1. En una primera parte, se hace una presentación de la caracterización que hace Habermas, de lo que él denomina las sociedades post-seculares y la forma como se (...)
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  36.  1
    Materiales didácticos y de coordinación interdisciplinar de asignaturas en el doble grado en derecho y filosofía.Inmaculada Marín Alonso & María de Paz (eds.) - 2024 - Valencia: Tirant lo Blanch.
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  37. Notas sobra la consideración lógico-formal del razonamiento práctico.Jesús Rodríguez Marín - 1971 - Teorema: International Journal of Philosophy 1 (1):113-118.
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  38. Consideraciones sobre la relación jurídica tributaria en venezuela.Francisco Antonio Maya Marín & Fabiola Guerrero Govea - 2013 - Civitas: Revista de Ciencias Juridicas, Politicas y Sociales 1 (1):1-17.
    La relación existente entre el Estado y los ciudadanos remonta épocas antiguas, donde se le exigía la contribución para el pago de los gastos de la monarquía, con el desarrollo del hombre moderno nace la Relación Jurídica Tributaria, donde esta representa la personificación tanto de la potestad de imposición como del deber de contribución, mejor conocidos y aceptados como Sujeto Activo y Sujeto Pasivo, a través de las distintas acepciones, en tal sentido se analiza esta relación a la luz del (...)
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  39. En polémica con Julián de Eclanum. Por una nueva lectura del Syllabus de gratia de Próspero de Aquitania.Raul Villegas Marin - 2003 - Augustinianum 43 (1):81-124.
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  40. The multiple coreference systems in the Ese Ejja subordinate clauses.Marine Vuillermet - 2014 - In Rik van Gijn, Jeremy Hammond, Dejan Matić, Saskia van Putten & Ana Vilacy Galucio (eds.), Information structure and reference tracking in complex sentences. Philadelphia: John Benjamins.
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  41.  60
    Lo natural y la defensa del placer en perspectiva epicúrea.Estiven Valencia Marin - 2024 - In Werther Gonzales León (ed.), Filosofía helenística: tras los vestigios de la naturaleza. pp. 291-311.
    El objetivo consiste en analizar qué se entiende por naturaleza en Epicuro y cómo se sortean los males que se le endilgan a una sensación tenida por contraria a la práctica de la virtud. En primer lugar, se enfatiza el modo como la percepción sensible trae consigo ciertas consecuencias éticas. Luego, se presenta la estructura sistemática de naturaleza-sensación-acción en el epicureísmo y una posición moderada entre determinismo causal y arbitrariedad ética. Finalmente, se defiende el nexo entre virtud y goce sobre (...)
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  42.  7
    Der Wiener Kreis: mit Selbstzeugnissen und Bilddokumenten.Manfred Geier - 1992
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  43.  28
    (1 other version)Ravaisson, une philosophie du rythme.Claire Marin - forthcoming - Rhuthmos.
    Cet article a déjà paru dans les Cahiers philosophiques, 2/2012, n° 129, p. 43-56. Nous remercions Claire Marin et les Cahiers philosophiques de nous avoir autorisé à le reproduire ici. On le trouvera également en ligne sur CAIRN. Résumé : Dans la mosaïque des textes ravaissoniens, il semble que la notion de rythme permette une lecture transversale. En effet, de l'analyse des rythmes naturels, du corps ou de la vie à celle des rythmes créés par l'homme pour domestiquer ce (...)
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  44.  34
    (1 other version)Psychological Effects of a 1-Month Meditation Retreat on Experienced Meditators: The Role of Non-attachment.Jesus Montero-Marin, Marta Puebla-Guedea, Paola Herrera-Mercadal, Ausias Cebolla, Joaquim Soler, Marcelo Demarzo, Carmelo Vazquez, Fernando Rodríguez-Bornaetxea & Javier García-Campayo - 2016 - Frontiers in Psychology 7.
  45.  25
    A clash of Umwelts: Anthropomorphism in behavioral neuroscience.Alex Gomez-Marin - 2019 - Behavioral and Brain Sciences 42.
    Brains enjoy a bodily life. Therefore animals are subjects with a point of view. Yet, coding betrays an anthropomorphic bias: we can, therefore they must. Here I propose a reformulation of Brette's question that emphasizes organismic perception, cautioning for misinterpretations based on external ideal-observer accounts. Theoretical ethology allows computational neuroscience to understand brains from the perspective of their owners.
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  46.  41
    Crossing boundaries: toward a general model of neuroaesthetics.Manuela Maria Marin - 2015 - Frontiers in Human Neuroscience 9:156097.
  47. Page, text and screen in the university: Revisiting the Illich hypothesis.Lavinia Marin, Jan Masschelein & Maarten Simons - 2018 - Educational Philosophy and Theory 50 (1):49-60.
    In the age of web 2.0, the university is constantly challenged to re-adapt its ‘old-fashioned’ pedagogies to the new possibilities opened up by digital technologies. This article proposes a rethinking of the relation between university and (digital) technologies by focusing not on how technologies function in the university, but on their constituting a meta-condition for the existence of the university pedagogy of inquiry. Following Ivan Illich’s idea that textual technologies played a crucial role in the inception of the university, we (...)
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  48. Self-trust and critical thinking online: a relational account.Lavinia Marin & Samantha Marie Copeland - 2022 - Social Epistemology (6):696-708.
    An increasingly popular solution to the anti-scientific climate rising on social media platforms has been the appeal to more critical thinking from the user's side. In this paper, we zoom in on the ideal of critical thinking and unpack it in order to see, specifically, whether it can provide enough epistemic agency so that users endowed with it can break free from enclosed communities on social media (so called epistemic bubbles). We criticise some assumptions embedded in the ideal of critical (...)
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  49.  8
    Fantasy: How It Works by Brian Attebery (review).Ana Tejero-Marín - 2024 - Utopian Studies 35 (1):260-266.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Fantasy: How It Works by Brian AtteberyAna Tejero-MarínBrian Attebery. Fantasy: How It Works. Oxford: Oxford University Press, 2022. 208 pp., hardcover, $29.99. ISBN 9780192856234.Fantasy is a literary genre often associated with the unreal. As it deals with imaginary worlds or magical feats, its tools and strategies for making meaning differ from those of realist literature. In the past, this has sometimes led to misunderstandings about the merits of (...)
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  50. Sharing (mis) information on social networking sites. An exploration of the norms for distributing content authored by others.Lavinia Marin - 2021 - Ethics and Information Technology 23 (3):363-372.
    This article explores the norms that govern regular users’ acts of sharing content on social networking sites. Many debates on how to counteract misinformation on Social Networking Sites focus on the epistemic norms of testimony, implicitly assuming that the users’ acts of sharing should fall under the same norms as those for posting original content. I challenge this assumption by proposing a non-epistemic interpretation of (mis) information sharing on social networking sites which I construe as infrastructures for forms of life (...)
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