Results for 'Marinus Wiechers'

88 found
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  1.  12
    Aesop in Delphi.S. A. Handford & A. Wiechers - 1964 - Journal of Hellenic Studies 84:205-205.
  2.  27
    Oppositional Defiance, Moral Reasoning and Moral Value Evaluation as Predictors of Self-Reported Juvenile Delinquency.Marinus Gcj Beerthuizen, Daniel Brugman & Karen S. Basinger - 2013 - Journal of Moral Education 42 (4):1-15.
    This study investigated the relationships among oppositional defiant attitudes, moral reasoning, moral value evaluation and self-reported delinquent behaviour in adolescents. Of particular interest were the moderating effects of age, educational environment and gender on the relationship between moral reasoning and delinquency. The results indicate that oppositional defiance was a strong positive correlate of delinquent behaviour, particularly in late adolescence. Furthermore, moral reasoning was modestly and negatively related to delinquency, but only for males. No moderating effects for educational environment were observed. (...)
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  3.  27
    Ismail Kadere’s Idea of Europe.Marinus Ossewaarde - 2015 - The European Legacy 20 (7):715-730.
    The aim of this article is to reconstruct and pinpoint the peculiarities of Ismail Kadare’s idea of Europe. Kadare’s idea of Europe, it is argued, differs from the ideas of Europe embraced or presumed by intellectuals like Paul Valéry, Georg Simmel, Danilo Kiš, Václav Havel, Adam Michnik, or Milan Kundera, or from that of the European Union. For Kadare it is literature rather than the polis or its particular ideology that is the guardian of European values. Thus the European legacy, (...)
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  4.  79
    Generosity as a Central Virtue in Nietzsche’s Ethics.Marinus Schoeman - 2007 - South African Journal of Philosophy 26 (1):17-30.
    Nietzsche's ethics is basically an ethics of virtue. In his own unique way, and in accordance with his extra-moral view of life, Nietzsche recovers and re-appropriates certain virtues – notably pagan, aristocratic virtues – as part of his project to reconceptualise (‘rehabilitate') the virtues in terms of virtù (virtuosity and vitality), to which he also refers as his ‘moraline-free' conception of the virtues. The virtue of generosity (in the sense of magnanimity) plays a central role in Nietzschean ethics. According to (...)
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  5.  6
    The Idea of Natural Law.Marinus Dirk Stafleu - 1999 - Philosophia Reformata 64 (2):88-104.
    The aim of this paper is to investigate the transition in natural science from the search for the essence of matter to the search for the laws to which matter is subject. Starting about 1600, this transition meant a change of perspective, the introduction of a new metaphysical view of the world. A scientific worldview has at least four components, its ontology, epistemology, logic and heuristic, which I shall discuss with respect to the idea of natural law.
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  6.  14
    Classroom Time and Achievement in Mixed Age Classes.Simon Veenman, Marinus Voeten & Piet Lem - 1987 - Educational Studies 13 (1):75-89.
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  7.  21
    In Defence of Situational Morality: Genetic, Dispositional and Situational Determinants of Children’s Donating to Charity.Marinus H. van IJzendoorn, Marian J. Bakermans‐Kranenburg, Fieke Pannebakker & Dorothée Out - 2010 - Journal of Moral Education 39 (1):1-20.
    In this paper we argue that moral behaviour is largely situation?specific. Genetic make?up, neurobiological factors, attachment security and rearing experiences have only limited influence on individual differences in moral performance. Moral behaviour does not develop in a linear and cumulative fashion and individual morality is not stable across time and situations. To illustrate our position we present two studies on children?s willingness to donate their money to a charity (UNICEF) as a prime example of pro?social behaviour. In two samples of (...)
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  8.  54
    Maternal Sensitivity and Infant Temperament in the Formation of Attachment.Marinus H. van IJzendoorn & Marian J. Bakermans‐Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell.
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  9.  4
    Petrićs Marinus Glaucus.Mihaela Girardi-Karšulin - 2010 - Filozofska Istrazivanja 30 (3):497-500.
    U članku se analizira Petrićeva usporedba Aristotelove podjele na supralunarni i sublunarni svijet s morskim bićem koje Petrić naziva Marinus Glaucus. Tu usporedbu, s bićem koje je dijelom riba, a dijelom kamen, rabi Petrić kako bi eksplicirao neprirodnost, monstruoznost spomenute Aristotelove podjele. Postavlja se pitanje što je ili tko je Marinus Glaucus. U članku se izlaže da Petrićev Marinus Glaucus najvjerojatnije u sebi ujedinjava i svojstva grčko-rimskog morskog polubožanstva koje se zove Glauko i osobine jedne vrste otrovnih (...)
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  10.  59
    Structures, Not Strings: Linguistics as Part of the Cognitive Sciences.Martin B. H. Everaert, Marinus A. C. Huybregts, Noam Chomsky, Robert C. Berwick & Johan J. Bolhuis - 2015 - Trends in Cognitive Sciences 19 (12):729-743.
  11.  12
    When I Find Myself in Times of Trouble..Marinus Van Uden, Jos Pieper & Hans Alma - 2002 - Archive for the Psychology of Religion 24 (1):64-74.
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  12.  5
    Who Are the" Attendants of Helios"?Marinus Anthony Van Der Sluijs - 2009 - Journal of the American Oriental Society 129 (2):169-177.
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  13.  1
    Die Einde van Die Moraal? 'N Beginning Oor Die Lotgevalle van Die Moraal in Die Moderne Samelewing.Marinus Schoeman - 2001 - Hts Theological Studies 57 (3/4).
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  14.  10
    Education for Democracy.Marinus Schoeman - 2010 - South African Journal of Philosophy 29 (2):132-139.
    This article takes it cue from John Dewey and his views on the interrelationship between democracy and education. The basic premise is that education and democracy are inextricably linked and that in a free society the link is severed only at our peril. Education must be both public and democratic if we wish to preserve our democracy's public spaces. We should resist calls for ‘excellence’ if this means educating only ‘the best’ and excluding those most likely to fail. On the (...)
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  15.  24
    Nietzsche: Perspektivisme, Agonistiese Pluralisme, En Die Wil Tot Mag. (Nietzsche: Perspectivism, Agonistic Pluralism, and Will to Power).Marinus Schoeman - 2003 - South African Journal of Philosophy 22 (4):348-360.
    Nietzsche's philosophy of life-affirmation and perspectivism is often charged with skeptical relativism and a seemingly unsurmountable problem of self-referentiality that necessarily leads to a “performative contradiction” (Habermas). While the charge of skeptical relativism can be easily dismissed, the problem of self-reference is a much more complicated affair. After discussing certain aspects of Nietzsche's perspectivism, and particularly those texts in which he explicitly deals with the issue of self-referentiality, I come to the conclusion that Nietzsche's various judgements and his perspectivism can (...)
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  16. Performativity and Self-Revelation as Key Concepts in Mannab Arendt's Ethic of Virtue.Marinus Schoeman - 2006 - South African Journal of Philosophy 25 (3).
     
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  17.  11
    Performatiwiteit en selfonthulling as sleutelbegrippe in Hannah Arendt se etiek van deugdelikheid.Marinus Schoeman - 2006 - South African Journal of Philosophy 25 (3):189-205.
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  18.  6
    Verby Die Geweld van Die Metaflsika: Die Christelike Erfenis En Sekularisasie.Marinus Schoeman - 1999 - Hts Theological Studies 55 (4).
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  19.  1
    Virtuositeit en grootsheid: Aspekte van Hannah Arendt se “buite-morele” etiek van deugdelikheid.Marinus Schoeman - 2004 - Hts Theological Studies 60 (4).
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  20.  14
    Näätänen's Auditory Model From a Visual Perspective.Marinus N. Verbaten - 1990 - Behavioral and Brain Sciences 13 (2):256-257.
  21.  9
    Novelty and the P3.Marinus N. Verbaten - 1988 - Behavioral and Brain Sciences 11 (3):398.
  22.  9
    Splitting a Square Analysis of Euclid's Elements Xiii.10.Christian Marinus Taisbak - 1999 - Centaurus 41 (4):293-295.
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  23. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  24.  26
    MARINUS' LIFE OF PROCLUS H. D. Saffrey, A. -Ph. Segonds, C. Luna (edd.): Marinus: Proclus, ou sur le Bonheur. Texte établi, traduit et annoté . Pp. clxxvi + 236. Paris: Les Belles Lettres, 2001. [REVIEW]M. J. Edwards - 2003 - The Classical Review 53 (01):86-.
  25.  40
    Democracy in a Multireligious and Cultural Setting: The Nigerian Context.Marinus Iwuchukwu - 2003 - World Futures 59 (5):381 – 390.
    Nigeria is indeed a typical pluralistic society with innumerable differences in culture, ethnicity, tribe, religion, and class. Yet there exists in Nigeria certain dominant cultures, ethnic nationalities, religions, and classes. In some parts of the country the influence of a dominant culture or ethnic group is more pronounced than in others. This paper is therefore an attempt to look into our pluralism and see how it can enhance the development and promotion of democracy in the country. This paper will address (...)
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  26. The Life of Proclus, or Concerning Happiness.Marinus of Samaria & Kenneth S. Guthrie trans. John Michell - 1986
     
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  27.  16
    Calling Citizens to a Moral Way of Life: A Dutch Example of Moralized Politics.Marinus Ossewaarde - 2010 - Human Affairs 20 (4):338-355.
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  28.  13
    Corsican Fragments: Difference, Knowledge, and Fieldwork.Marinus Ossewaarde - 2013 - The European Legacy 18 (3):388-389.
  29.  10
    Corsican Fragments: Difference, Knowledge, and Fieldwork. By Matei Candea (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. 65.00cloth; 24.95 Paper. [REVIEW]Marinus Ossewaarde - 2013 - The European Legacy:1-1.
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  30.  15
    ‘Crises of Modernity’ Discourses and the Rise of Financial Technologies in a Contested Mechanized World.Marinus Ossewaarde - 2018 - Philosophy and Technology 31 (1):59-76.
    The aim of this article is to provide a discussion of scholarly ‘crisis of modernity’ discourses that have developed in the field of social philosophy. Re-visiting past and present discourses can be illuminating in at least three ways: it can reveal the broader picture of the present financialized and technologized world and the rise of financial technologies; it can provide scholars with new vocabularies, concepts, and metaphors to comprehend present-day phenomena and developments; and it can reveal the variety of commitments (...)
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  31.  33
    Jules Verne's Metaphor of the Iron Cage.Marinus Ossewaarde - 2010 - The European Legacy 15 (3):287-300.
    Max Weber's concept of the iron cage has become a byword in the scholarly world since the publication in 1930 of Talcott Parsons' translation of The Protestant Ethic and the Spirit of Capitalism . What is less well-known is that Jules Verne had earlier used the iron cage metaphor in Twenty Thousand Leagues Under the Sea (1869) to reveal the paradoxes of modernity. Roland Barthes criticized Verne's vision of modernity as bourgeois and positivistic, pointing out his narrow-minded enthusiasm for futuristic (...)
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  32.  53
    Review Article: Tocqueville and the Continuation of the Theological-Political.Marinus Ossewaarde - 2008 - European Journal of Political Theory 7 (1):99-109.
  33. The Dialectic Between Romanticism and Classicism in Europe.Marinus Ossewaarde - 2007 - European Journal of Social Theory 10 (4):523-542.
    This article provides an application of Alvin Gouldner's dialectic between Romanticism and Classicism to the constitutional process of European identity formation. Gouldner introduced his dialectical sociology in a critical attempt to destroy compulsive identification with any fixed idea of order. In an attempt to destroy compulsive identification with any Romantic or classical idea of Europe, this article shows how Europe's identity, as it has been represented in the Constitutional Treaty, as well as in sociological works, is being shaped by predominant (...)
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  34.  20
    The Tragic Turn in the Re-Imagination of Publics.Marinus Ossewaarde - 2010 - Animus 14:43-66.
    In the past two decades, public sociologists have sought to revive what C. Wright Mills called a 'democratic society of publics'. The publics that such sociologists promote are intellectual ones that resemble Socratic dialogues in which people search for the good order. Nietzsche criticizes such publics for their plebeian character and introduces an alternative type of publics: aesthetic publics. Rather than Socratic dialogues, the art of tragedy is the model of such publics. In this article it is argued that the (...)
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  35.  6
    Marinus von Eboli: "Super revocatoriis" und "De confirmationibus." Zwei Abhandlungen des Vizekanzlers Innocenz' IV. über das päpstliche Ukkundenwesen. Peter Herde. [REVIEW]Gaines Post - 1967 - Speculum 42 (1):165-166.
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  36.  13
    Clinical Psychology of Religion: A Training Model.Marinus van Uden & Jos Pieper - 2003 - Archive for the Psychology of Religion 25 (1):155-164.
    In this paper we will show you a part of a course “Clinical Psychology of Religion” that has been developed in the Netherlands for introducing mental health professionals in the field of clinical psychology of religion. Clinical psychology of religion applies insights from general psychology of religion to the field of the clinical psychologist. Clinical psychology of religion can be defined as that part of the psychology of religion dealing with the relation between religion, worldview and mental health. Like the (...)
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  37.  5
    A Tale of Half Sums and Differences Ancient Tricks with Numbers.Christian Marinus Taisbak - 1993 - Centaurus 36 (1):22-32.
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  38.  16
    The Relation of Moral Judgement to Authoritarianism, Sexism, Ethnocentrism, and Concern About Nuclear War.Marinus H. van Uzendoorn - 1990 - Journal of Moral Education 19 (1):38-47.
    Abstract This study focuses on the relation between moral arguments and political attitudes such as concern about nuclear war, sexism, attitudes toward minority groups, and authoritarianism. Forty?six high school students were involved in a quantitative study based upon tests and questionnaires, and 19 of them participated in a qualitative study based on interviews. The measures were: the ?Sociomoral Reflection Objective Measure?, the ?Inventory of Nuclear War Attitudes?, the Slade and Jenner sexism scale, an ethnocentrism scale, and a Dutch version of (...)
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  39.  6
    Elements of Euclid's Data.Christian Marinus Taisbak - 1991 - Apeiron 24 (4):135.
  40.  29
    What is Language and How Could It Have Evolved?Martin B. H. Everaert, Marinus A. C. Huybregts, Robert C. Berwick, Noam Chomsky, Ian Tattersall, Andrea Moro & Johan J. Bolhuis - 2017 - Trends in Cognitive Sciences 21 (8):569-571.
  41. No Reliable Gender Differences in Attachment Across the Lifespan.Marian J. Bakermans-Kranenburg & Marinus H. van IJzendoorn - 2009 - Behavioral and Brain Sciences 32 (1):22-23.
    In middle childhood, boys show more avoidant attachments and girls more ambivalent attachments as a prelude to gender differentiation in reproductive strategies. However, we have failed to find systematic and method-independent gender differences in middle or late childhood attachments, nor in adult attachment representations. We conclude that Del Giudice's model rests on a brittle empirical basis.
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  42.  90
    Neural Processing of Familiar and Unfamiliar Children’s Faces: Effects of Experienced Love Withdrawal, but No Effects of Neutral and Threatening Priming.Esther Heckendorf, Renske Huffmeijer, Marian J. Bakermans-Kranenburg & Marinus H. van IJzendoorn - 2016 - Frontiers in Human Neuroscience 10.
  43. Christology in Context: The Earliest Christian Response to Jesus.Marinus De Jonge & M. Eugene Boring - 1988
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  44. God's Final Envoy: Early Christology and Jesus' Own View of His Mission.Marinus de Jonge - 1998
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  45.  10
    Analysis of the So-Called “Lemma of Archimedes” for Constructing a Regular Heptagon.Christian Marinus Taisbak - 1993 - Centaurus 36 (2):191-199.
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  46.  4
    Exceeding and Falling Short: Elliptical and Hyperbolical Application of Areas.Christian Marinus Taisbak - 2003 - Science in Context 16 (3).
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  47.  3
    Zeuthen and Euclid's Data 86 Algebra? Or a Lemma About Intesecting Hyperbolas?Christian Marinus Taisbak - 1996 - Centaurus 38 (2-3):122-139.
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  48.  23
    Closing Gaps in Traditional Sky Lore.Marinus A. van der Sluijs - 2012 - Perspectives on Science 20 (1):1-43.
    The study of traditional views about the structure and the workings of the cosmos remains a fertile field of exploration, as numerous apparently global motifs have not been recognised, let alone carefully documented or explained. One traditional cosmological idea whose practically universal geographic distribution has rarely been appreciated concerns the physical constitution of the sky. According to this extremely widespread motif, the sky is an impenetrable “sheet” or “dome” formed of a solid material, such as rock or metal, but contains (...)
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  49.  1
    Geometry of an Intense Auroral Column As Recorded in Rock Art.Marinus van der Sluijs & Robert J. Johnson - 2013 - Journal of Scientific Exploration 27 (2).
    In 2003, Peratt demonstrated that rock art images worldwide bear a remarkable similarity to high-energy plasma discharge formations. In later papers, Peratt located the plasma discharge column in which all of these would have occurred at the Earth’s South Pole. This article accepts the relation between the rock art images and the plasma formations, but concludes that the geometry of the reconstruction is incompatible with the global occurrence of the rock art images. As a corollary, the finer details of the (...)
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  50.  22
    I Just Believe in Me: Narcissism and Religious Coping.Marinus H. F. van Uden & Hessel J. Zondag - 2010 - Archive for the Psychology of Religion 32 (1):69-85.
    This article reports on a study of the relationship between narcissism, as an important personality trait in individualistic societies, and religious styles of coping. We distinguish between two dimensions of narcissism: overt and covert narcissism, and four different styles of religious coping: self-directing, collaborative, deferring and receptive. The study was carried out by inviting 116 students to complete questionnaires about narcissism and religious coping. It revealed a positive correlation between covert narcissism and the collaborative, deferring and receptive styles of religious (...)
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