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Mario De Caro
Tufts University
  1. Phronesis as Ethical Expertise: Naturalism of Second Nature and the Unity of Virtue.Mario De Caro, Maria Silvia Vaccarezza & Ariele Niccoli - 2018 - Journal of Value Inquiry 52 (3):287-305.
    This paper has a twofold aim. On the one hand, we will discuss the much debated question of the source of normativity (which traditionally has nature and practical reason as the two main contenders to this role) and propose a new answer to it. Second, in answering this question, we will present a new account of practical wisdom, which conceives of the ethical virtues as ultimately unified in the chief virtue of phronesis, understood as ethical expertise. To do so, we (...)
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  2. Naturalism in Question.Mario De Caro & David Macarthur (eds.) - 2004 - Harvard University Press.
    This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of some form of supernaturalism, but in order to defend a ...
  3. Not so Fast. On Some Bold Neuroscientific Claims Concerning Human Agency.Andrea Lavazza & Mario De Caro - 2010 - Neuroethics 3 (1):23-41.
    According to a widespread view, a complete explanatory reduction of all aspects of the human mind to the electro-chemical functioning of the brain is at hand and will certainly produce vast and positive cultural, political and social consequences. However, notwithstanding the astonishing advances generated by the neurosciences in recent years for our understanding of the mechanisms and functions of the brain, the application of these findings to the specific but crucial issue of human agency can be considered a “pre-paradigmatic science” (...)
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  4. Introduction - the Nature of Naturalism.David Macarthur & Mario De Caro - 2004 - In Naturalism in Question. Harvard University Press.
    The critical concern of the present volume is contemporary naturalism, both in its scientific version and as represented by newly emerging hopes for another, philosophically more liberal, naturalism.1 The papers collected here are state-of-the-art discussions that question the appeal, rational motivations, and presuppositions of scientific naturalism across a broad range of philosophical topics. As an alternative to scientific naturalism, we offer the outlines of a new non- reductive form of naturalism and a more inclusive conception of nature than any provided (...)
     
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  5.  91
    Naturalism and Normativity.Mario De Caro & David Macarthur (eds.) - 2010 - Cambridge University Press.
    Normativity concerns what we ought to think or do and the evaluations we make. For example, we say that we ought to think consistently, we ought to keep our promises, or that Mozart is a better composer than Salieri. Yet what philosophical moral can we draw from the apparent absence of normativity in the scientific image of the world? For scientific naturalists, the moral is that the normative must be reduced to the nonnormative, while for nonnaturalists, the moral is that (...)
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  6. Is Liberal Naturalism Possible?Mario de Caro & Alberto Voltolini - 2010 - In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press. pp. 69-86.
     
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  7. Introduction: Science, Naturalism, and the Problem of Normativity.Mario de Caro & David Macarthur - 2010 - In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press.
  8.  49
    Naturalism and the First-Person Perspective. [REVIEW]Mario De Caro - 2015 - Philosophical Review 124 (1):156-158.
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  9.  26
    Collective Responsibility and Social Ontology.Mario De Caro, Brian Epstein & Erin Kelly - 2019 - The Monist 102 (2):131-133.
    The study of responsibility in ethics focuses on the nature of agency, accountability, blame, punishment and, crucially, the distribution of responsibility for complex ethical problems. Work in social ontology examines the nature of entities such as groups, organizations, corporations, and institutions, and what it is for these entities to have intentional states and to act. Until recently, these fields of research have mostly been treated separately. The goal of this issue is to examine emerging research at their intersection. The papers (...)
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  10.  3
    Morality and Interpretation: The Principle of Phronetic Charity.Mario De Caro & Maria Silvia Vaccarezza - forthcoming - Ethical Theory and Moral Practice:1-13.
    The recent discussions on the unity of virtue suffer from a lack of reference to the processes through which we interpret each other as moral agents. In the present paper it is argued that much light can be thrown on that crucial issue by appealing to a version of Donald Davidson’s Principle of Charity, which we call “Principle of Phronetic Charity”. The idea is that in order to treat somebody as a moral agent, one has first to attribute to them, (...)
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  11. Varieties of Naturalism.Mario De Caro - 2009 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  12.  30
    Introduction.Mario De Caro & Luca Illetterati - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):3-10.
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  13. The Claims of Naturalism.Mario de Caro - forthcoming
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  14.  46
    Interpretations and Causes: New Perspectives on Donald Davidson's Philosophy.Mario De Caro (ed.) - 1999 - Kluwer Academic Publishers.
    In Interpretations and Causes, some of the leading contemporary analytic philosophers discuss Davidson's new ideas in a lively, relevant, useful, and not always ...
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  15.  23
    Free Will and Free Rides.Mario De Caro - 2018 - Acta Philosophica 27 (1):15-26.
    The most common taxonomy of free will theories of free will hinges on the distinction between compatibilism and incompatibilism, which respectively assert and deny the compatibility of free will with causal determinism. This is a useful distinction, but it does not throw light on a fundamental aspect of the debate, regarding how the different views conceive of the role that philosophy and science should play in tackling with the free will issue. In this perspective, another taxonomy will be presented and (...)
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  16.  1
    Nature, Value, and Normativity: An Introduction.Mario De Caro & Gabriele De Anna - 2020 - Philosophy and Social Criticism 46 (2):113-114.
    This brief introduction expounds the reasons behind the collection of essays entitled ‘Nature, Value and Normativity’. Political and social philosophers have usually a hard time finding a role for considerations about nature in their accounts of normativity, due to the risk of committing the naturalistic fallacy and/or running against people’s autonomy. Scepticism about appeals to nature in normative accounts of politics and society, however, seems bound to clash with the fact that nature constrains human action. The essays of the collection (...)
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  17.  7
    The Indispensability of the Manifest Image.Mario De Caro - 2020 - Philosophy and Social Criticism 46 (2):162-172.
    It is very contentious whether the features of the manifest image have a place in the world as it is described by natural science. For the advocates of strict naturalism, this is a serious problem, which has been labelled ‘placement problem’. In this light, some of them try to show that those features are reducible to scientifically acceptable ones. Others, instead, argue that the features of the manifest image are mere illusions and, consequently, have to be eliminated from our ontology. (...)
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  18. Is Freedom Really a Mystery?Mario de Caro - 2004 - In David Macarthur (ed.), Naturalism in Question. Harvard University Press.
    In this paper the problem of free will is examined.
     
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  19.  7
    Neuroetica e neuroscienza: tra spiegazione della vita e cura della mente.Andrea Lavazza & Mario De Caro - 2013 - Rivista Internazionale di Filosofia e Psicologia 4 (3):249-251.
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  20.  17
    In Defense of Avuncularity. Dennett and Harris on the Relation Between Philosophy and Science.Mario De Caro - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):266-273.
    _:_ This metacomment on Dennett’s comment on Sam Harris’s book on free will examines two issues. First, how one should conceive of the relationship between philosophy and science, in particular considering the dismissive attitude many highly regarded scientists show towards philosophy today. Second, a critical assessment of Harris’s replies to Dennett’s criticisms. _Keywords:_ Daniel Dennett; Sam Harris; Free Will; Science; Philosophy _In difesa dei vincoli avuncolari. Dennett e Harris sul rapporto tra filosofia e scienza_ _Riassunto:_ Questo metacommento sulle osservazioni avanzate (...)
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  21.  49
    Mysterianism and Skepticism.Mario De Caro - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):449-458.
    The article discusses the proposals for replying to the skeptical challenge developed by the so-called Neo-mysterians, and more particularly by the most eloquent of them, Colin McGinn. McGinn’s version of mysterianism, which he labels “Transcendental Naturalism,” is a very candid and rigorous form of scientific naturalism since (contrary to the standard naturalistic views) it is prepared to concede both that the attempts to reduce philosophically controversial phenomena – such as knowledge, free will, consciousness, meaning and the self – do not (...)
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  22. 10 Is Emergentism Refuted by the Neurosciences?Mario De Caro - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in Science and Philosophy. Routledge. pp. 190.
     
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  23.  5
    Neuroetica: la nascita di un nuovo tipo di antropologia?Andrea Lavazza & Mario De Caro - 2013 - Rivista Internazionale di Filosofia e Psicologia 4 (3):252-263.
    Nel presente testo si propone un approccio alla neuroetica che si prefigge di attribuirle uno specifico ambito d’indagine in quanto esplorazione di ciò che apprendiamo su noi stessi e sul nostro “funzionamento”, grazie principalmente alle neuroscienze. In altre parole, si tratta di un nuovo genere di antropologia che si occupa dell’intersezione di diverse discipline la quale acquista sempre maggiore centralità nel dibattito contemporaneo a motivo della forte naturalizzazione delle indagini sugli esseri umani. L’oggetto di studio – alla luce di questa (...)
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  24.  44
    Understanding Naturalism.Mario De Caro - 2011 - International Journal of Philosophical Studies 19 (4):624 - 628.
    International Journal of Philosophical Studies, Volume 19, Issue 4, Page 624-628, October 2011.
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  25.  2
    The Historical Roots of the Fracture Between Subjective and Objective Realism.Mario De Caro - 2018 - Quaestio 18:343-351.
    The article discusses the origin of the split between common sense and the scientific view of the world, which took lace at the beginning of the modern age. More specifically, it shows how Galileo...
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  26.  25
    The Two Faces of Realism.Mario De Caro - 2012 - Quaestio 12:503-513.
    According to some philosophers, philosophical realism is an obsolete, specious and irrelevant conceptio. In this essay I argue that this thesis is deeply flawed because the issue of realism is philosophically inescapable. Then I discuss two versions of philosophical realism that are particularly widespread today: common sense realism and scientific realism. These conceptions tend to be hegemonic, and consequently often in conflict with each other. The biggest challenge for philosophical realism over the next few years will be to try and (...)
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  27.  24
    Temi scotistici nel dibattito contemporaneo sul libero arbitrio.Mario De Caro - 2008 - Quaestio 8:611-623.
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  28.  21
    The View From Outside On a Distinctively Cinematic Achievement.Mario De Caro & Enrico Terrone - 2016 - Philosophy and Social Criticism 42 (2):154-170.
    What aesthetic interest do we have in watching films? In a much debated paper, Roger Scruton argued that this interest typically comes down to the interest in the dramatic representations recorded by such films. Berys Gaut and Catharine Abell criticized Scruton’s argument by claiming that films can elicit an aesthetic interest also by virtue of their pictorial representation. In this article, we develop a different criticism of Scruton’s argument. In our view, a film can elicit an aesthetic interest that does (...)
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  29.  16
    Mente E Linguaggio in Ludwig Wittgenstein.Mario De Caro - 1998 - Rivista di Filosofia 89 (1):155-158.
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  30.  16
    Presentazione.Mario De Caro & Simone Gozzano - 2013 - Rivista di Filosofia 104 (3):361-366.
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  31.  14
    Davidson sulla libertà umana.Mario De Caro - 2004 - Iride: Filosofia e Discussione Pubblica 17 (2):347-358.
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  32.  14
    «Sic Et Non». Compatibilismo Contra Incompatibilismo, Robert Audi Vs Robert Kane.Mario De Caro - 2012 - Rivista di Filosofia 103 (2):327-340.
  33.  11
    Mind and Causality a Cura di Alberto Peruzzi.Mario De Caro, Massimo Marraffa & Michele Di Francesco - 2005 - Iride: Filosofia e Discussione Pubblica 18 (3):623-638.
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  34.  10
    Tolerance: Too Little Or Too Much? On Robert Audi's Democratic Authority And The Separation Of Church And State.Mario De Caro - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
  35.  9
    Cosa dobbiamo intendere come persona. Ragioni del corpo, ragioni della mente.Mario De Caro & Sebastiano Maffettone - 2000 - Iride: Filosofia e Discussione Pubblica 13 (3):549-564.
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  36.  1
    Postfazione.Mario De Caro - 2014 - Lebenswelt: Aesthetics and Philosophy of Experience 5:120-123.
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  37. Beyond Scientism.Mario De Caro - 2011 - In Rosa M. Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. Editions Rodopi.
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  38. Continenti Filosofici: La Filosofia Analitica E le Altre Tradizioni.Mario De Caro & Stefano Poggi (eds.) - 2011 - Carocci.
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  39. Cartographies of the Mind: Philosophy and Psychology in Intersection , Series: Studies in Brain and Mind, Vol. 4.Mario de Caro, Francesco Ferretti & Massimo Marraffa (eds.) - 2007 - Kleuwer.
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  40. Filosofia, musica e ascolto.Mario De Caro - 2007 - Rivista di Storia Della Filosofia 1.
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  41. Il Migliore Dei Naturalismi Possibili.Mario De Caro & Alberto Voltolini - 2009 - Etica E Politica 11 (2):179-191.
    In this paper, we first set out three requirements that each e-theory – a theory whose task is to explain data – must fulfill in order to be one such good theory: i) an ontological requirement, i.e. adequate simplicity, ii) a methological requirement, i.e. plurality of research procedures, iii) an epistemological requirement, i.e. compatibility with the best available epistemical procedures. Moreover, we will claim that from the metaphilosophical point of view, unlike scientific naturalism on the one hand and supernaturalism on (...)
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  42. Libertà E Natura: La Prospettiva di Ludwig Wittgenstein.Mario De Caro - 2010 - Philosophical News 1.
    Many philosophers have today a skeptic attitude toward the idea of free will, often because of arguments and evidence that come from neuroscience. Other philosophers claim however that no empirical evidence can shake our beliefs that we do enjoy free will and that, because of this, we are responsible for our choices and deeds. This article analyzes Wittgenstein’s view on the issue that went from the view advocated in the Tractatus to his later view that we are involved in two (...)
     
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  43. Philosophy, Music and Audience (Elio Matassi).Mario De Caro - 2007 - Rivista di Storia Della Filosofia 62 (1):69-73.
     
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  44. Scetticismo: Una Vicenda Filosofica.Mario De Caro & Emidio Spinelli (eds.) - 2007 - Carocci.
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  45. The Architecture of Knowledge: Epistemology, Agency and Science.Mario De Caro & Rosaria Egidi (eds.) - 2010 - Roma Tre Università Degli Studi.
     
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  46. The Best of Possible Naturalism.Mario De Caro & Alberto Voltolini - 2009 - Etica E Politica 11:179-191.
     
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  47. Cartography of the Mind: Philosophy and Psychology in Intersection.Francesco Ferretti, Massimo Marraffa & Mario De Caro (eds.) - 2007 - Springer.
  48. Cartographies of the Mind: The Interface Between Philosophy and Cognitive Science.Francesco Ferretti, Massimo Marraffa & Mario De Caro (eds.) - 2007 - Springer.