Results for 'Mario Machado'

987 found
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  1.  21
    Gender Justice and Rights in Climate Change Adaptation: Opportunities and Pitfalls.Petra Tschakert & Mario Machado - 2012 - Ethics and Social Welfare 6 (3):275-289.
    We present three rights-based approaches to research and policies on gender justice and equity in the context of climate change adaptation. After a short introduction, we describe the dominant discourse that frames climate change and provide an overview of the literature that has depicted women both as vulnerable victims of climatic change and as active agents in adaptive responses. Discussion follows on the shift from gendered impacts to gendered adaptive capacities and embodied experiences, highlighting the continuing impact of social biases (...)
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  2.  3
    BEEP—Bodily and Emotional Perception of Pain. A Questionnaire to Measure Reaction to Pain in Chronic Pain Disorders.Antonio Preti, Serena Stocchino, Francesca Pinna, Maria Cristina Deidda, Mario Musu, Federica Sancassiani, Ferdinando Romano, Sergio Machado, Gabriele Finco & Mauro Giovanni Carta - 2019 - Frontiers in Psychology 10.
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  3.  22
    De Castro, Paolo, with Felice Adinolfi, Fabian Capitanio, Salvatore Di Falco and Angelo Di Mambro : The Politics of Land and Food Scarcity.Mario R. Machado - 2016 - Agriculture and Human Values 33 (1):229-230.
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  4.  11
    J. M. Dieterle : Just Food: Philosophy, Justice and Food.Mario Machado - 2016 - Agriculture and Human Values 33 (4):1013-1014.
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  5.  8
    Ying Chen: Trade, Food Security, and Human Rights: The Rules for International Trade in Agricultural Products and the Evolving World Food Crisis.Mario R. Machado - 2015 - Agriculture and Human Values 32 (4):795-796.
  6.  20
    The Concept of Brain Death Did Not Evolve to Benefit Organ Transplants.C. Machado, J. Kerein, Y. Ferrer, L. Portela, M. de La C. Garcia & J. M. Manero - 2007 - Journal of Medical Ethics 33 (4):197-200.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  7.  70
    Contracting Agents: Legal Personality and Representation. [REVIEW]Francisco Andrade, Paulo Novais, José Machado & José Neves - 2007 - Artificial Intelligence and Law 15 (4):357-373.
    The combined use of computers and telecommunications and the latest evolution in the field of Artificial Intelligence brought along new ways of contracting and of expressing will and declarations. The question is, how far we can go in considering computer intelligence and autonomy, how can we legally deal with a new form of electronic behaviour capable of autonomous action? In the field of contracting, through Intelligent Electronic Agents, there is an imperious need of analysing the question of expression of consent, (...)
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  8.  14
    The Declaration of Sydney on Human Death.C. Machado, J. Korein, Y. Ferrer, L. Portela, M. D. L. C. Garcia, M. Chinchilla, Y. Machado & J. M. Manero - 2007 - Journal of Medical Ethics 33 (12):699-703.
    On 5 August 1968, publication of the Harvard Committee’s report on the subject of “irreversible coma” established a standard for diagnosing death on neurological grounds. On the same day, the 22nd World Medical Assembly met in Sydney, Australia, and announced the Declaration of Sydney, a pronouncement on death, which is less often quoted because it was overshadowed by the impact of the Harvard Report. To put those events into present-day perspective, the authors reviewed all papers published on this subject and (...)
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  9.  38
    Brain Death and Disorders of Consciousness.C. Machado & D. E. Shewmon (eds.) - 2004 - Plenum.
    The main goal of Brain Death and Disorders of Consciousness is to provide a suitable scientific platform to discuss all topics related to human death and coma.
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  10.  20
    A Definition of Human Death Should Not Be Related to Organ Transplants * Commentary.C. Machado - 2003 - Journal of Medical Ethics 29 (3):201-202.
    Kerridge et al recently published a paper in the journal about organ transplantation and the diagnosis of death.1 Although I appreciate the authors’ efforts to present their arguments about such a controversial issue, I found some inconsistencies in this article that I would like to discussWhen Kerridge and his collaborators discussed the origins of the concept of brain death , they emphasised that after the report of the medical consultants on the diagnosis of death to the US President’s Commission was (...)
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  11.  38
    Nietzsche e o renascimento do trágico.Roberto Machado - 2005 - Kriterion: Journal of Philosophy 46 (112):174-182.
  12.  15
    Kokkupõrge või plahvatus? Tehnoloogiline kultuur ja ballistiline metafoor. Kokkuvõte.Irene Machado - 2006 - Sign Systems Studies 34 (1):260-260.
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  13.  15
    Plus Ça Change . . . : Jost, Piaget, and the Dynamics of Embodiment.J. E. R. Staddon, A. Machado & O. Lourenço - 2001 - Behavioral and Brain Sciences 24 (1):63-65.
    The “A-not-B” error is consistent with an old memory principle, Jost's Law. Quantitative properties of the effect can be explained by a dynamic model for habituation that is also consistent with Jost. Piaget was well aware of the resemblance between adult memory errors and the “A-not-B” effect and, contrary to their assertions, Thelen et al.'s analysis of the object concept is much the same as his, though couched in different language.
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  14.  10
    Научная Смелость Лотмана.Irene Machado - 2011 - Sign Systems Studies 39 (1):103-104.
    The main focus of this article is the analysis of the concept of semiosphere as it has emerged from the conception of culture as information — instead of describing the transmission of messages from A to B, it is based on the general process of meaning generation. Following Lotman’s criticism on the paradoxes in communication and its theoretical domain, the article confronts the paradoxical concepts on: the concept of message transmission from the addresser toaddressee; the notion of isolated processing systems; (...)
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  15.  10
    Lotman’s Scientific Investigatory Boldness.Irene Machado - 2011 - Sign Systems Studies 39 (1):81-103.
    The main focus of this article is the analysis of the concept of semiosphere as it has emerged from the conception of culture as information — instead of describing the transmission of messages from A to B, it is based on the general process of meaning generation. Following Lotman’s criticism on the paradoxes in communication and its theoretical domain, the article confronts the paradoxical concepts on: (1) the concept of message transmission from the addresser toaddressee; (2) the notion of isolated (...)
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  16.  11
    Video Games and Classical Antiquity.Dominic Machado - 2010 - Classical World: A Quarterly Journal on Antiquity 104 (1):107-110.
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  17.  8
    Столкновение или взрыв? Технологическая культура и баллистическая метафора. Резюме.Irene Machado - 2006 - Sign Systems Studies 34 (1):259-259.
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  18. Pensamentos, sentimentos, vontades e afetos: a fisio-psicologia de Nietzsche a partir do aforismo 19 de Para Além de Bem e Mal.Bruno Martins Machado - 2010 - Princípios 17 (28):185-209.
    O presente estudo busca apresentar como a noçáo de fisio-psicologia proposta por Nietzsche se estrutura sobre o corpo e exige uma alteraçáo particular na determinaçáo da noçáo de vontade. Para realizar tal empreendimento, tomamos como parâmetro principalmente o aforismo 19 de Para Além de Bem e Mal . Neste texto, Nietzsche apresenta uma releitura da noçáo de vontade a partir da análise da estrutura dos afetos, dos pensamentos e dos sentimentos. A importância desse empreendimento se justifica por abrir espaço para (...)
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  19.  9
    Projections.Irene Machado - 2001 - Sign Systems Studies 29 (2):463-476.
    Projection is a dialogical mechanism that concerns the relationship among things in the world or in various systems, both in nature and culture. Instead of isolating these systems, projection creates an ecosystem without borderline. Projection is a way to comprehend how different cultures can link, enrich and deveop one another by understanding the relationship among different culture traditions can be related to one another by considering the nature of their sign system. That is why it is that the object of (...)
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  20.  9
    Os indícios formais e o problema da morte.Jorge Antonio Torres Machado - 2012 - Natureza Humana 14 (1):21-35.
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  21.  8
    Impact or Explosion? Technological Culture and the Ballistic Metaphor.Irene Machado - 2006 - Sign Systems Studies 34 (1):245-259.
    The term ‘impact’ has become the kind of word which, when it relates to the evaluation of technological advances in contemporary culture, suggests signs of erosion, debilitation and evasion. The misinformed and indiscriminate use of the term in the most varied of contexts has created an impasse in the cultural semiotic approach, where sign systems are viewed in terms of borders and relations. The objective of this article is to examine the trivialisation of the use of the ballistic metaphor in (...)
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  22.  8
    Projektsioonid.Irene Machado - 2001 - Sign Systems Studies 29 (2):477-477.
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  23.  6
    Lotmani teadusuurijalik julgus.Irene Machado - 2011 - Sign Systems Studies 39 (1):104-104.
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  24. O Pensamento Político, Social E Económico de Basílio Teles.Maria do Rosário Machado - 2008 - Imprensa Nacional-Casa da Moeda.
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  25.  9
    Mario Bunge and the Current Revival of Causal Realism.Rognvaldur Ingthorsson - 2019 - In Michael R. Matthews (ed.), Mario Bunge: A Centenary Festschrift. Cham: pp. 205–217.
    Mario Bunge’s Causality and Modern Science is arguably one of the best treatments of the causal realist tradition ever to have been written, one that defends the place of causality as a category in the conceptual framework of modern science. And yet in the current revival of causal realism in contemporary metaphysics, there is very little awareness of Bunge’s work. This paper seeks to remedy this, by highlighting one particular criticism Bunge levels at the Aristotelian view of causation and (...)
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  26. Paul Gauguin y Mario Vargas Llosa, entre el arte y la literatura. Manao Tupapau-El espíritu del muerto la recuerda, 1892.Carlos Vanegas - 2015 - Poliantea:227-251.
    Entre el arte y la literatura se han generado múltiples reflexiones que han sido estudiadas por la historia del arte, la teoría literaria y la estética, entre otros. Igualmente, podemos considerar una larga tradición de artistas y escritores que se han empeñado, por medio de ensayos, críticas y manifiestos, en considerar los ámbitos y lugares de competencia de cada forma artística, así como sus lugares de similitud y diferencia en una larga tradición de préstamos interartísticos entre la palabra y la (...)
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  27.  25
    Code, Nintendo’s Super Mario and Digital Legality.Ashley Pearson & Kieran Tranter - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
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  28.  12
    Traslaciones espaciales en “Puntero izquierdo” de Mario Benedetti y “No le crea” de Andrés Wood.David García-Reyes - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):65-74.
    The comparative analysis is a tool to decode the process of intertextual transfer of the story “Puntero izquierdo” by Mario Benedetti and his film adaptation in Andrés Wood’s Historias de fútbol. This paper shows the referential significance and the authorship of the literary text and the film text. The comparative work shows the process of transformation that takes place in a film adaptation from a different geographic and cultural space.
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  29.  20
    Mario Martelli. «Detalles de la filología».Marcelo Barbuto - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:239-306.
    This sentence: «Infinita è la violenza delle convinzioni acquisite», which appears in this text for the first time, could be the most faithful motto of Mario Martelli’s critical production, always characterized by his hard and consistent struggle against the «convizioni acquisite» of critical literature, historiography and philosophy, all of which have so severely mislead our view of Niccolò Machiavelli’s work and thought.
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  30.  41
    La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino.Luis Javier Hernández Carmona - 2002 - Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  31.  8
    Mario Martelli. «Detalles de la filología».Marcelo Barbuto - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:239-306.
    This sentence: «Infinita è la violenza delle convinzioni acquisite», which appears in this text for the first time, could be the most faithful motto of Mario Martelli’s critical production, always characterized by his hard and consistent struggle against the «convizioni acquisite» of critical literature, historiography and philosophy, all of which have so severely mislead our view of Niccolò Machiavelli’s work and thought.
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  32.  15
    A Espiritualidade Cética ou o Budismo Acidental de “O segredo do Bonzo” de Machado de Assis.Dilip Loundo & Teresinha Vânia Zimbrão da Silva - 2014 - Horizonte 12 (35):833-850.
    The objective of the present article is to support the idea that Machado de Assis’ work conforms well to what may be called a non-religious spirituality. For that, the article’s main focus is the analysis of the short story “O Segredo do Bonzo: Capítulo Inédito de Fernão Mendes Pinto”, published in 1882’s collection titled Papéis Avulsos , where the main principles of that spirituality, which is spread all over his work, are given in a nutshell. In a first moment, (...)
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  33. Estabelecendo os Marcos da história da sociologia como disciplinas escolar. Entrevista com Celso de souza Machado.Anita Handfas & Alexandre Barbosa Fraga - 2014 - Saberes Em Perspectiva 4 (8):223-237.
    Celso de Souza Machado publicou, em 1987, um artigo intitulado “O ensino da Sociologia na escola secundária brasileira: levantamento preliminar”, escrito quando ainda era aluno do curso de graduação em Ciências Sociais da USP. Esse artigo se tornou referência na área e talvez seja a primeira iniciativa de trabalho científico de que se tem conhecimento sobre o ensino de sociologia no Brasil. Nesta entrevista, o autor relembra o processo de elaboração dessa pesquisa que ganhou projeção por remontar a trajetória (...)
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  34.  9
    Buchbesprechungen.Jacinto Rivera de Rosales, Achim D. Köddermann, Ivano Petrocchi & Riccardo Pozzo - 2006 - Kant-Studien 97 (1):127-133.
    Immanuel Kant : La polímica sobre la Crítica de la razón pura. Introducción de Claudio La Rocca. Edición y traducción de Mario Caimi. Boadilla del Monte , Mónimo Tránsito y Antonio Machado Libros, 2002, 203 S. ISBN 84-7774-758-X. Kant verstehen. Understanding Kant. Über die Interpretation philosophischer Texte. Hrsg. von Dieter Schönecker und Thomas Zwenger. Darmstadt 2001, 344 S., ISBN 3-534-15207-7 2. unveränd. Auflage 2004. Maria Antonietta Pranteda: Il legno storto. I significati del male in Kant. Torino: Leo S. (...)
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  35. Epodos E sátiras – magia?: O olhar crítico de horácio E Machado de assis.Idemburgo Frazão - 2009 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (18):61-73.
    A questão da magia sempre despertou a atenção das pessoas pela suposta possibilidade que teria de interferir no seu “destino”. Na literatura, muitos autores já trouxeram para o debate reflexões acerca da possibilidade do acesso dos seres humanos às chamadas “forças ocultas”. Horácio e Machado de Assis são dois desses importantes autores. Alguns de seus textos, principalmente aqueles de conteúdo satírico, suscitam interpretações críticas sobre a forma como se tem tentado manipular, de diversas maneiras, para proveito pessoal, o campo (...)
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  36. Scientific Philosophy Today Essays in Honor of Mario Bunge.Joseph Agassi, R. S. Cohen & Mario Augusto Bunge - 1982
  37. A Filosofia Na Obra de Machado de Assis & Antologia Filosófica de Machado de Assis.Miguel Reale & Machado de Assis - 1982 - Pioneira.
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  38.  54
    Una Revisión Al Pensamiento de Mario Briceño-Iragorry En Su Cuentística (1915-1920).Valmore Muñoz Arteaga - 2002 - Utopía y Praxis Latinoamericana 7 (17):53-63.
    Briceño-Iragorry’s story-telling is found throughout the Trujillan and Meridanian press during the first decades of the XX Century. Between 1915 and 1920 we find Ariel and the Rehabilitador de Trujillo, and Albores, Veinte años, Tic-Tac, Alquimia and Ecos Andinos de Merida. They were proba..
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  39. Studies on Mario Bunge's Treatise.Paul Weingartner & Georg Dorn - 1990
  40.  35
    Workerism’s Inimical Incursions: On Mario Tronti’s Weberianism.Sara R. Farris - 2011 - Historical Materialism 19 (3):29-62.
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  41. Invitación a Filosofar, Según Espíritu y Letra de Antonio Machado.Juan David García Bacca - 1967 - Universidad de Los Andes, Facultad de Humanidades y Educación.
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  42. Mario Bunge’s Philosophy of Mathematics: An Appraisal.Jean-Pierre Marquis - 2012 - Science & Education 21 (10):1567-1594.
    In this paper, I present and discuss critically the main elements of Mario Bunge’s philosophy of mathematics. In particular, I explore how mathematical knowledge is accounted for in Bunge’s systemic emergent materialism.To Mario, with gratitude.
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  43.  21
    Mario Becomes Cognitive.Fabian Schrodt, Jan Kneissler, Stephan Ehrenfeld & Martin V. Butz - 2017 - Topics in Cognitive Science 9 (2):343-373.
    In line with Allen Newell's challenge to develop complete cognitive architectures, and motivated by a recent proposal for a unifying subsymbolic computational theory of cognition, we introduce the cognitive control architecture SEMLINCS. SEMLINCS models the development of an embodied cognitive agent that learns discrete production rule-like structures from its own, autonomously gathered, continuous sensorimotor experiences. Moreover, the agent uses the developing knowledge to plan and control environmental interactions in a versatile, goal-directed, and self-motivated manner. Thus, in contrast to several well-known (...)
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  44.  51
    Christianity and the Errors of Our Time: Simone Weil on Atheism and Idolatry1: Mario von der Ruhr.Mario von der Ruhr - 2011 - Royal Institute of Philosophy Supplement 68:203-226.
    In his 1985 book on philosophy and atheism, the Canadian thinker Kai Nielsen, a prolific writer on the subject, wonders why the philosophy of religion is ‘so boring’, and concludes that it must be ‘because the case for atheism is so strong that it is difficult to work up much enthusiasm for the topic.’ Indeed, Nielsen even regards most of the contemporary arguments for atheism as little more than ‘mopping up operations after the Enlightenment’ which, on the whole, add little (...)
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  45.  4
    Pesquisa Em Dia de Festa: Anotações de Mário de Andrade Sobre Manifestações Populares.Maurício De Carvalho Teixeira - 2019 - Dialogos 23 (2):91.
    Este artigo analisa o pensamento, a metodologia e a literatura de Mário de Andrade, estabelecendo relações com elementos, tais como, as observações de campo, os estudos culturais e o processo de escrita da pesquisa dele sobre manifestações populares, realizada entre as décadas de 1920 e 1940. São examinados alguns textos desse autor que evidenciam essas hipóteses, destacando o manuscrito como fonte documental.
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  46. Systemism, Social Laws, and the Limits of Social Theory: Themes Out of Mario Bunge's: The Sociology-Philosophy Connection.Slava Sadovnikov - 2004 - Philosophy of the Social Sciences 34 (4):536-587.
    The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: "Systems (...)
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  47.  10
    Filósofo E Operário: O Soneto “Spinoza” de Machado de Assis.Fernando Bonadia de Oliveira - 2018 - Trans/Form/Ação 41 (4):31-52.
    Resumo: Machado de Assis, um dos mais famosos escritores brasileiros, oferece um retrato de Bento de Espinosa em um soneto de 1880. Em seus versos, o poeta combina, do início ao fim, a imagem do pensador como operário e como filósofo. Apesar de certa imprecisão nos traços estampados no retrato, o artigo pretende mostrar que o soneto pode, tanto quanto o poema “Spinoza”, de Jorge Luis Borges, operar como um primeiro convite ao estudo do espinosismo. Embora não haja qualquer (...)
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  48.  6
    Mario Bunge on Gravitational Waves and the Reality of Spacetime.Gustavo Romero - 2018 - Foundations of Science 23 (2):405-409.
    I discuss the recent claims made by Mario Bunge on the philosophical implications of the discovery of gravitational waves. I think that Bunge is right when he points out that the detection implies the materiality of spacetime, but I reject his identification of spacetime with the gravitational field. I show that Bunge’s analysis of the spacetime inside a hollow sphere is defective, but this in no way affects his main claim.
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  49.  30
    Mario Bunge on Gravitational Waves and the Reality of Spacetime.Gustavo E. Romero - 2018 - Foundations of Science 23 (2):405-409.
    I discuss the recent claims made by Mario Bunge on the philosophical implications of the discovery of gravitational waves. I think that Bunge is right when he points out that the detection implies the materiality of spacetime, but I reject his identification of spacetime with the gravitational field. I show that Bunge’s analysis of the spacetime inside a hollow sphere is defective, but this in no way affects his main claim.
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  50.  14
    O Realismo Científico de Mario Bunge.Mario Bunge - 2017 - Revista de Filosofia Aurora 29 (46):353.
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