Results for 'Marion Hendricks'

998 found
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  1.  20
    Experiencing Level: An Instance of Developing a Variable From a First Person Process so It Can Be Reliably Measured and Taught.Marion Hendricks - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    The concept 'Experiencing Level' points to the manner in which what a person says relates to felt experience. The manner is a first person process which is quantitatively measurable. Examples of low, middle and high Experiencing are given. In a high experiencing manner a person attends directly to a bodily sense of what is implicit and allows words to emerge from that sense. The Experiencing Scale which measures the manner of process is a third person rating of a first person (...)
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  2.  3
    La pratique de recherche en écologie dans une réserve naturelle : les relations entre connaissance disciplinaire et connaissances pour l'action Questions de Bernard Hubert à Loïc Marion.L. Marion - 2002 - Nature Sciences Sociétés 10 (2):70-75.
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  3.  3
    ¿Es el argumento ontológico realmente ontológico?Jean-Luc Marion - 2007 - Tópicos: Revista de Filosofía 32:179-205.
    En este ensayo, traducido por primera vez al español, Jean-Luc Marion, sin duda el filósofo más importante de la última generación de pensadores franceses, desarrolla una interpretación no ontológica de la demostración de la existencia de Dios de san Anselmo. Con ello, Marion no sólo busca poner en tela de juicio el tratamiento que, desde Kant, se le ha dado a la demostración; antes bien, busca establecer las claves hacia un pensamiento fenomenológico —al margen de la tradición que (...)
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  4. Being Given. Toward a Phenomenology of Givenness.Jean-Luc Marion - 2002 - Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
     
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  5.  46
    Mainstream and Formal Epistemology.Vincent F. Hendricks - 2005 - Cambridge University Press.
    Mainstream and Formal Epistemology provides the first, easily accessible, yet erudite and original analysis of the meeting point between mainstream and formal theories of knowledge. These two strands of thinking have traditionally proceeded in isolation from one another, but in this book, Vincent F. Hendricks brings them together for a systematic comparative treatment. He demonstrates how mainstream and formal epistemology may significantly benefit from one another, paving the way for a new unifying program of 'plethoric' epistemology. His book will (...)
  6.  60
    In Excess: Studies of Saturated Phenomena.Jean-Luc Marion - 2002 - Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to (...)
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  7.  70
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and (...)
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  8.  24
    Wittgenstein, Finitism, and the Foundations of Mathematics.Paolo Mancosu & Mathieu Marion - 2001 - Philosophical Review 110 (2):286.
    It is reported that in reply to John Wisdom’s request in 1944 to provide a dictionary entry describing his philosophy, Wittgenstein wrote only one sentence: “He has concerned himself principally with questions about the foundations of mathematics”. However, an understanding of his philosophy of mathematics has long been a desideratum. This was the case, in particular, for the period stretching from the Tractatus Logico-Philosophicus to the so-called transitional phase. Marion’s book represents a giant leap forward in this direction. In (...)
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  9.  34
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  10.  41
    The Idol and Distance: Five Studies.Jean-Luc Marion - 2001 - Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader (...)
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  11.  30
    Aristotle on Universal Quantification: A Study From the Point of View of Game Semantics.M. Marion & H. Rückert - 2016 - History and Philosophy of Logic 37 (3):201-229.
    In this paper we provide an interpretation of Aristotle's rule for the universal quantifier in Topics Θ 157a34–37 and 160b1–6 in terms of Paul Lorenzen's dialogical logic. This is meant as a contribution to the rehabilitation of the role of dialectic within the Organon. After a review of earlier views of Aristotle on quantification, we argue that this rule is related to the dictum de omni in Prior Analytics A 24b28–29. This would be an indication of the dictum’s origin in (...)
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  12.  52
    Wittgenstein, Finitism, and the Foundations of Mathematics.Mathieu Marion - 1998 - Oxford University Press.
    This pioneering book demonstrates the crucial importance of Wittgenstein's philosophy of mathematics to his philosophy as a whole. Marion traces the development of Wittgenstein's thinking in the context of the mathematical and philosophical work of the times, to make coherent sense of ideas that have too often been misunderstood because they have been presented in a disjointed and incomplete way. In particular, he illuminates the work of the neglected 'transitional period' between the Tractatus and the Investigations.
  13.  49
    God Without Being: Hors Texte.Jean-Luc MARION - 1991 - University of Chicago Press.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. (...)
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  14. Givenness and Revelation.Jean-Luc Marion - 2016 - Oxford University Press UK.
    Givenness and Revelation represents both the unity and the deep continuity of Jean-Luc Marions thinking over many decades. This investigation into the origins and evolution of the concept of revelation arises from an initial reappraisal of the tension between natural theology and the revealed knowledge of God or sacra doctrina. Marion draws on the re-definition of the notions of possibility and impossibility, the critique of the reification of the subject, and the unpredictability of the event in its relationship to (...)
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  15.  42
    Prolegomena to Charity.Jean-Luc Marion - 2002 - Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  16.  11
    God Without Being: Hors-Texte, Second Edition.Jean-Luc Marion & David Tracy - 2012 - University of Chicago Press.
    First translated into English in 1991, God Without Being continues to be a key book for discussions of the nature of God. This second edition contains a new preface by Marion as well as his 2003 essay on Thomas Aquinas.
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  17.  45
    On the Ego and on God: Further Cartesian Questions.Jean-Luc Marion - 2007 - Fordham University Press.
    This book highlights the same topics in the philosophy of Descartes.In Part I (On the Ego), Marion explores the alterity of the Cartesian ego, arguing that it ...
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  18.  67
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jean-Luc Marion - 1999 - University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's (...)
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  19.  93
    A Theoria Round Table on Philosophy Publishing.Bengt Hansson, Hans van Ditmarsch, Pascal Engel, Sven Ove Hansson, Vincent Hendricks, Søren Holm, Pauline Jacobson, Anthonie Meijers, Henry S. Richardson & Hans Rott - 2011 - Theoria 77 (2):104-116.
    As part of the conference commemorating Theoria's 75th anniversary, a round table discussion on philosophy publishing was held in Bergendal, Sollentuna, Sweden, on 1 October 2010. Bengt Hansson was the chair, and the other participants were eight editors-in-chief of philosophy journals: Hans van Ditmarsch (Journal of Philosophical Logic), Pascal Engel (Dialectica), Sven Ove Hansson (Theoria), Vincent Hendricks (Synthese), Søren Holm (Journal of Medical Ethics), Pauline Jacobson (Linguistics and Philosophy), Anthonie Meijers (Philosophical Explorations), Henry S. Richardson (Ethics) and Hans Rott (...)
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  20. The Crossing of the Visible.Jean-Luc Marion - 2004 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections (...)
     
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  21.  32
    Introduction : How to Do (Feminist) Things with Words.Christina Hendricks & Kelly Oliver - 1999 - In Christina Hendricks & Kelly Oliver (eds.), Language and Liberation: Feminism, Philosophy and Language. Albany, NY: SUNY Press.
    Introduction to Language and Liberation: Feminism, Philosophy and Language, Ed. Christina Hendricks and Kelly Oliver. SUNY, 1999.
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  22.  7
    Réalisme, esprit réaliste, antiréalisme.Mathieu Marion - 2018 - Philosophiques 45 (1):261.
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  23. A Saturated Phenomenon.Jean-Luc Marion - 2007 - Filozofia 62 (5):378-402.
    The author tries to outline the new possibilities the phenomenology offers for considerations of a specific type of phenomenality which in some respects goes be yond the rules of phenomenalization as defined by Husserl in connection with „the principle of principles“ as well as exploring the horizon, i.e. the constitutive condition of any giving. While the phenomenon – equally with Kant and Husserl – gives itself to the extent corresponding its intuition inadequacy or „lacking“ of intuition, Marion tries to (...)
     
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  24. Foucault's Kantian Critique: Philosophy and the Present.Christina Hendricks - 2008 - Philosophy and Social Criticism 34 (4):357-382.
    In several lectures, interviews and essays from the early 1980s, Michel Foucault startlingly argues that he is engaged in a kind of critical work that is similar to that of Immanuel Kant. Given Foucault's criticisms of Kantian and Enlightenment emphases on universal truths and values, his declaration that his work is Kantian seems paradoxical. I agree with some commentators who argue that this is a way for Foucault to publicly acknowledge to his critics that he is not, as some of (...)
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  25.  57
    The Visible and the Revealed.Jean-Luc Marion - 2008 - Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  26. New Waves in Epistemology.Vincent Hendricks (ed.) - 2008 - Palgrave-Macmillan.
    This book provides a valuable look at the work of up and coming epistemologists. The topics covered range from the central issues of mainstream epistemology to the more formal issues in epistemic logic and confirmation theory. This book should be read by anyone interested in seeing where epistemology is currently focused and where it is heading. - Stewart Cohen , Arizona State University..
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  27.  45
    Active Agents.Vincent F. Hendricks - 2003 - Journal of Logic, Language and Information 12 (4):469-495.
    The purpose of this survey is twofold: (1) to place some centralthemes of epistemic logic in a general epistemological context,and (2) to outline a new framework for epistemic logic developedjointly with S. Andur Pedersen unifying some key ``mainstream''epistemological concerns with the ``formal'' epistemologicalapparatus.
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  28.  52
    The Reason of the Gift.Jean-Luc Marion - 2011 - University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  29.  13
    A Companion to the Philosophy of Technology.Jan-Kyrre Berg Olsen, Stig Andur Pedersen & Vincent F. Hendricks (eds.) - 2009 - Wiley-Blackwell.
    The essays both represent a variety of epistemological approaches, including those of the humanities, social studies, natural science, sociology, psychology, and engineering sciences and reflect a diversity of philosophical traditions such ...
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  30. The Convergence of Scientific Knowledge a View From the Limit.Vincent F. Hendricks - 2001
    This book will be a rewarding reading for everybody who is interested in logical aspects of scientific knowledge acquisition. The presentation of the issues discussed in the book is exemplary. The author was able to present in parallel way three different perspectives under which the issues discussed in the book might be approached.
     
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  31.  32
    Infostorms.Pelle G. Hansen, Vincent F. Hendricks & Rasmus K. Rendsvig - 2013 - Metaphilosophy 44 (3):301-326.
    It has become a truism that we live in so-called information societies where new information technologies have made information abundant. At the same time, information science has made us aware of many phenomena tied to the way we process information. This article explores a series of socio-epistemic information phenomena resulting from processes that track truth imperfectly: pluralistic ignorance, informational cascades, and belief polarization. It then couples these phenomena with the hypothesis that modern information technologies may lead to their amplification so (...)
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  32.  80
    Oxford Realism: Knowledge and Perception I.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (2):299 – 338.
  33.  89
    Knowledge Transmissibility and Pluralistic Ignorance: A First Stab.Vincent F. Hendricks - 2010 - Metaphilosophy 41 (3):279-291.
    Abstract: Pluralistic ignorance is a nasty informational phenomenon widely studied in social psychology and theoretical economics. It revolves around conditions under which it is "legitimate" for everyone to remain ignorant. In formal epistemology there is enough machinery to model and resolve situations in which pluralistic ignorance may arise. Here is a simple first stab at recovering from pluralistic ignorance by means of knowledge transmissibility.
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  34.  87
    Epistemic Logic.Vincent Hendricks - 2008 - Stanford Encyclopedia of Philosophy.
    Epistemic logic is the logic of knowledge and belief. It provides insight into the properties of individual knowers, has provided a means to model complicated scenarios involving groups of knowers and has improved our understanding of the dynamics of inquiry.
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  35. Remarques sur les origines de la Gegebenheit dans la pensée de Heidegger.Jean-Luc Marion - 2008 - Heidegger Studies 24:167-179.
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  36. .David Jones & Michele Marion (eds.) - 2013 - Suny Press.
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  37.  62
    Oxford Realism: Knowledge and Perception II.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (3):485 – 519.
  38.  52
    John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...)
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  39. Wittgenstein and Finitism.Mathieu Marion - 1995 - Synthese 105 (2):141 - 176.
    In this paper, elementary but hitherto overlooked connections are established between Wittgenstein's remarks on mathematics, written during his transitional period, and free-variable finitism. After giving a brief description of theTractatus Logico-Philosophicus on quantifiers and generality, I present in the first section Wittgenstein's rejection of quantification theory and his account of general arithmetical propositions, to use modern jargon, as claims (as opposed to statements). As in Skolem's primitive recursive arithmetic and Goodstein's equational calculus, Wittgenstein represented generality by the use of free (...)
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  40. The Enlightenment: A Brief History with Documents (Review). [REVIEW]Christina Hendricks - 2003 - Teaching Philosophy 26 (2):179-181.
  41. Is the Ontological Argument Ontological? The Argument According to Anselm and its Metaphysical Interpretation According to Kant.Jean-Luc Marion - 1992 - Journal of the History of Philosophy 30 (2):201-218.
  42. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
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  43. Le Visible Et le Révélé.Jean-Luc Marion - 2005 - Cerf.
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  44.  97
    Wittgenstein and Brouwer.Mathieu Marion - 2003 - Synthese 137 (1-2):103 - 127.
    In this paper, I present a summary of the philosophical relationship betweenWittgenstein and Brouwer, taking as my point of departure Brouwer's lecture onMarch 10, 1928 in Vienna. I argue that Wittgenstein having at that stage not doneserious philosophical work for years, if one is to understand the impact of thatlecture on him, it is better to compare its content with the remarks on logics andmathematics in the Tractactus. I thus show that Wittgenstein's position, in theTractactus, was already quite close to (...)
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  45. The Feminine and the Sacred (Review). [REVIEW]Christina Hendricks - 2004 - Journal of Speculative Philosophy 18 (2):161-164.
  46. Foucault's Prophecy : The Intellectual as Exile.Christina Hendricks - manuscript
    Paper presented at a meeting of the International Association for Philosophy and Literature, Stony Brook, New York, USA, May 2000. -/- Foucault rejects the idea of intellectuals acting as "prophets": telling others what must be done and what sorts of social and political goals they should pursue. I argue that in outright rejecting such prophecy, Foucault may not be pursuing the most effective means of eventually breaking it down. I locate in Foucauldian genealogical works such as Discipline and Punish a (...)
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  47.  21
    Wittgenstein et le lien entre la signification d’un énoncé mathématique et sa preuve.Mathieu Marion & Mitsuhiro Okada - 2012 - Philosophiques 39 (1):101-124.
    La thèse selon laquelle la signification d’un énoncé mathématique est donnée par sa preuve a été soutenue à la fois par Wittgenstein et par les intuitionnistes, à la suite de Heyting et de Dummett. Dans ce texte, nous nous attachons à clarifier le sens de cette thèse chez Wittgenstein, afin de montrer en quoi sa position se distingue de celle des intuitionnistes. Nous montrons par ailleurs que cette thèse prend sa source chez Wittgenstein dans sa réflexion, durant la période intermédiaire, (...)
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  48. Wittgenstein on Surveyability of Proofs.Matthieu Marion - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
     
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  49.  95
    Radical Anti-Realism, Wittgenstein and the Length of Proofs.Mathieu Marion - 2009 - Synthese 171 (3):419 - 432.
    After sketching an argument for radical anti-realism that does not appeal to human limitations but polynomial-time computability in its definition of feasibility, I revisit an argument by Wittgenstein on the surveyability of proofs, and then examine the consequences of its application to the notion of canonical proof in contemporary proof-theoretical-semantics.
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  50.  21
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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