Results for 'Marion Strunk'

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  1.  20
    Marion Strunk (Hg.): Gender Game.Maja Figge - 2003 - Die Philosophin 14 (28):99-102.
  2.  30
    Das Bild Ist Das Bild Zur Fotografie von Cindy Sherman.Marion Strunk - 1992 - Die Philosophin 3 (5):7-10.
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  3.  8
    Feministische Ästhetik.Marion Strunk - 1992 - Die Philosophin 3 (5):7-10.
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  4.  21
    La pratique de recherche en écologie dans une réserve naturelle : les relations entre connaissance disciplinaire et connaissances pour l'action Questions de Bernard Hubert à Loïc Marion.L. Marion - 2002 - Nature Sciences Sociétés 10 (2):70-75.
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  5.  21
    State Responses to the Opioid Crisis.Andrew M. Parker, Daniel Strunk & David A. Fiellin - 2018 - Journal of Law, Medicine and Ethics 46 (2):367-381.
    This paper focuses on the most common state policy responses to the opioid crisis, dividing them into six broad categories. Within each category we highlight the rationale behind the group of policies within it, discuss the details and support for individual policies, and explore the research base behind them. The objective is to better understand the most prevalent state responses to the opioid crisis.
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  6.  4
    Observation of Hirth Locks in Plastically Deformed Copper Single Crystals.H. Strunk - 1970 - Philosophical Magazine 21 (172):857-861.
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  7. Justice and the Politics of Difference.Iris Marion Young - 1990 - Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  8.  29
    Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life.Eva Jablonka, Marion J. Lamb & Anna Zeligowski - 2005 - Bradford.
    Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic, behavioral, and symbolic. These systems, they argue, can (...)
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  9.  57
    Wittgenstein, Finitism, and the Foundations of Mathematics.Mathieu Marion - 1998 - Oxford University Press.
    This pioneering book demonstrates the crucial importance of Wittgenstein's philosophy of mathematics to his philosophy as a whole. Marion traces the development of Wittgenstein's thinking in the context of the mathematical and philosophical work of the times, to make coherent sense of ideas that have too often been misunderstood because they have been presented in a disjointed and incomplete way. In particular, he illuminates the work of the neglected 'transitional period' between the Tractatus and the Investigations.
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  10. Grains of Sand: Photographs by Marion Patterson.Marion Patterson - 2002 - Stanford General Books.
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  11. R. Frigg & M.C. Hunter, Eds. 2010. Beyond Mimesis and Convention (Marion Vorms).Marion Vorms - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):391-394.
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  12.  25
    Bioethicists Can and Should Contribute to Addressing Racism.Marion Danis, Yolonda Wilson & Amina White - 2016 - American Journal of Bioethics 16 (4):3-12.
    The problems of racism and racially motivated violence in predominantly African American communities in the United States are complex, multifactorial, and historically rooted. While these problems are also deeply morally troubling, bioethicists have not contributed substantially to addressing them. Concern for justice has been one of the core commitments of bioethics. For this and other reasons, bioethicists should contribute to addressing these problems. We consider how bioethicists can offer meaningful contributions to the public discourse, research, teaching, training, policy development, and (...)
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  13.  75
    In Excess: Studies of Saturated Phenomena.Jean-Luc Marion - 2002 - Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to (...)
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  14.  82
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and (...)
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  15.  56
    God Without Being: Hors Texte.Jean-Luc MARION - 1991 - University of Chicago Press.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. (...)
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  16. Essential Properties Are Super-Explanatory: Taming Metaphysical Modality.Marion Godman, Antonella Mallozzi & David Papineau - 2020 - Journal of the American Philosophical Association (3):1-19.
    This paper aims to build a bridge between two areas of philosophical research, the structure of kinds and metaphysical modality. Our central thesis is that kinds typically involve super-explanatory properties, and that these properties are therefore metaphysically essential to natural kinds. Philosophers of science who work on kinds tend to emphasize their complexity, and are generally resistant to any suggestion that they have “essences”. The complexities are real enough, but they should not be allowed to obscure the way that kinds (...)
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  17. Climate, Collective Action and Individual Ethical Obligations.Marion Hourdequin - 2010 - Environmental Values 19 (4):443 - 464.
    Both Walter Sinnott-Armstrong and Baylor Johnson hold that under current circumstances, individuals lack obligations to reduce their personal contributions to greenhouse gas emissions. Johnson argues that climate change has the structure of a tragedy of the commons, and that there is no unilateral obligation to reduce emissions in a commons. Against Johnson, I articulate two rationales for an individual obligation to reduce one's greenhouse gas emissions. I first discuss moral integrity, which recommends congruence between one's actions and positions at the (...)
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  18. Gender as a Historical Kind: A Tale of Two Genders?Marion Godman - 2018 - Biology and Philosophy 33 (3-4):21.
    Is there anything that members of each binary category of gender have in common? Even many non-essentialists find the lack of unity within a gender worrying as it undermines the basis for a common political agenda for women. One promising proposal for achieving unity is by means of a shared historical lineage of cultural reproduction with past binary models of gender. I demonstrate how such an account is likely to take on board different binary and also non-binary systems of gender. (...)
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  19.  43
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  20. Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
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  21.  57
    The Idol and Distance: Five Studies.Jean-Luc Marion - 2001 - Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader (...)
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  22.  39
    Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  23. Scientific Realism with Historical Essences: The Case of Species.Marion Godman - forthcoming - Synthese:1-17.
    Natural kinds, real kinds, or, following J.S Mill simply, Kinds, are thought to be an important asset for scientific realists in the non-fundamental (or “special”) sciences. Essential natures are less in vogue. I show that the realist would do well to couple her Kinds with essential natures in order to strengthen their epistemic and ontological credentials. I argue that these essential natures need not however be intrinsic to the Kind’s members; they may be historical. I concentrate on assessing the merits (...)
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  24.  59
    The Visible and the Revealed.Jean-Luc Marion - 2008 - Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  25. Collective Responsibility.Marion Smiley - 2008 - Stanford Encyclopedia of Philosophy.
    This essay discusses the nature of collective responsibility and explores various controversies associated with its possibility and normative value.
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  26. Responsibility for Justice.Iris Marion Young - 2011 - Oxford University Press USA.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  27.  20
    Ordinalization.Marion Fourcade - 2016 - Sociological Theory 34 (3):175-195.
    We can think of three basic principles of classificatory judgment for comparing things and people. I call these judgments nominal (oriented to essence), cardinal (oriented to quantities), and ordinal (oriented to relative positions). Most social orders throughout history are organized around the intersection of these different types. In line with the ideals of political liberalism, however, democratic societies have developed an arsenal of institutions to untangle nominal and ordinal judgments in various domains of social life. In doing so, I suggest, (...)
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  28. On Female Body Experience: Throwing Like a Girl and Other Essays.Iris Marion Young - 2004 - Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity (...)
     
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  29.  18
    Achilles in the Alleyway: Bob Dylan and Classical Poetry and Myth.Thomas E. Strunk - 2009 - Arion 17 (1):119-136.
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  30. A Plea for Scholarly Compassion.Orlo Strunk - 1957 - Pacific Philosophical Quarterly 38 (1):52.
     
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  31.  23
    Beauty and Being: Thomistic Perspectives. By Piotr Jaroszyñski, Translated by Hugh MacDonald, Pp. 269, Toronto, Pontifical Institute of Mediaeval Studies, 2011, $85.00. [REVIEW]Nathan R. Strunk - 2013 - Heythrop Journal 54 (6):1085-1086.
  32.  17
    Between Faith and Belief: Toward a Contemporary Phenomenology of Religious Life, by Joeri Schrijvers. [REVIEW]Nathan R. Strunk - 2016 - International Journal of Philosophy and Theology 77 (4-5):337-339.
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  33.  10
    Corey W. Dyck, Kant and Rational Psychology. Reviewed By.Nathan R. Strunk - 2016 - Philosophy in Review 36 (3):97-99.
    Corey W. Dyck presents a new account of Kant's criticism of the rational investigation of the soul in his monumental Critique of Pure Reason, in light of its eighteenth-century German context. When characterizing the rational psychology that is Kant's target in the Paralogisms of Pure Reason chapter of the Critique commentators typically only refer to an approach to, and an account of, the soul found principally in the thought of Descartes and Leibniz. But Dyck argues that to do so is (...)
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  34.  10
    Diskussionsbeitrag zu G. M. Martin: »Provozierte Religion«Zehn Abschnitte über bewußtseinserweiternde Drogen.Reiner Strunk & Helmut Aichelin - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):181-184.
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  35.  22
    God and Being.Nathan R. Strunk - 2011 - Review of Metaphysics 65 (2):439-441.
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  36.  9
    Klima, Gyula and Alexander W. Hall, Eds., Medieval Metaphysics, Or Is It “Just Semantics”?Nathan R. Strunk - 2013 - Review of Metaphysics 67 (1):168-169.
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  37. Mature Religion.Orlo Strunk - 1965 - New York: Abingdon Press.
  38. Pompey, Cato, and the Governance of the Roman Empire, Written by Kit Morrell.Thomas E. Strunk - 2019 - Polis 36 (2):354-358.
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  39. Personal Values and Self-Theory.Orlo Strunk Jr - 1970 - In Jeremiah W. Canning (ed.), Values in an Age of Confrontation. Columbus, Ohio, C. E. Merrill.
     
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  40. Readings in the Psychology of Religion.Orlo Strunk - 1959
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  41.  11
    Virtus Romana: Politics and Morality in the Roman Historians by Catalina Balmaceda.Thomas E. Strunk - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (3):237-239.
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  42. Verse: The Seeker of Silences.Orlo Strunk - 1962 - Pacific Philosophical Quarterly 43 (3):321.
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  43.  8
    White, Alan , Toward a Philosophical Theory of Everything: Contributions to the Structural-Systematic Philosophy . Reviewed By.Nathan R. Strunk - 2014 - Philosophy in Review 34 (6):345-348.
  44.  9
    William Desmond, The Intimate Universal: The Hidden Porosity Among Religion, Art, Philosophy, and Politics. Reviewed By.Nathan R. Strunk - 2017 - Philosophy in Review 37 (4):138-140.
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  45.  8
    The Concept of Empire as a Stumbling Stone: Aspects of an Ecumenical Discussion on the Theme of Empire.Martina Wasserloos-Strunk - 2009 - Hts Theological Studies 65 (1).
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  46.  6
    Marion and Derrida on the Gift and Desire: Debating the Generosity of Things.Jason W. Alvis - 2016 - Springer Verlag.
    This chapter seeks clarification into how Marion understands “desire,” especially in The Erotic Phenomenon. Philosophies of “objectivity” have lost sight of love and its uniquely supporting evidences, and desire plays a number of roles in restoring to love the “dignity of a concept,” in its contribution to forming selfhood and “individualization,” and in its establishing the paradoxical bases of the erotic reduction and “eroticization.” Since he claims in La Rigueur des Choses that “The Erotic Phenomenon logically completes the phenomenology (...)
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  47. Public Trust in Science: Exploring the Idiosyncrasy-Free Ideal.Marion Boulicault & S. Andrew Schroeder - forthcoming - In Social Trust.
    What makes science trustworthy to the public? This chapter examines one proposed answer: the trustworthiness of science is based at least in part on its independence from the idiosyncratic values, interests, and ideas of individual scientists. That is, science is trustworthy to the extent that following the scientific process would result in the same conclusions, regardless of the particular scientists involved. We analyze this "idiosyncrasy-free ideal" for science by looking at philosophical debates about inductive risk, focusing on two recent proposals (...)
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  48.  56
    Representing with Imaginary Models: Formats Matter.Marion Vorms - 2011 - Studies in History and Philosophy of Science Part A 42 (2):287-295.
    Models such as the simple pendulum, isolated populations, and perfectly rational agents, play a central role in theorising. It is now widely acknowledged that a study of scientific representation should focus on the role of such imaginary entities in scientists’ reasoning. However, the question is most of the time cast as follows: How can fictional or abstract entities represent the phenomena? In this paper, I show that this question is not well posed. First, I clarify the notion of representation, and (...)
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  49. From Moral Agency to Collective Wrongs: Re-Thinking Collective Moral Responsibility.Marion Smiley - 2010 - Journal of Law and Policy (1):171-202.
    This essay argues that while the notion of collective responsibiility is incoherent if it is taken to be an application of the Kantian model of moral responsibility to groups, it is coherent -- and important -- if formulated in terms of the moral reactions that we can have to groups that cause harm in the world. I formulate collective responsibility as such and in doing so refocus attention from intentionality to the production of harm.
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  50.  28
    Ordinalization: Lewis A. Coser Memorial Award for Theoretical Agenda Setting 2014.Marion Fourcade - 2016 - Sociological Theory 34 (3):175-195.
    We can think of three basic principles of classificatory judgment for comparing things and people. I call these judgments nominal (oriented to essence), cardinal (oriented to quantities), and ordinal (oriented to relative positions). Most social orders throughout history are organized around the intersection of these different types. In line with the ideals of political liberalism, however, democratic societies have developed an arsenal of institutions to untangle nominal and ordinal judgments in various domains of social life. In doing so, I suggest, (...)
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