Results for 'Marita Br��i��'

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  1.  2
    The Effects of Hormonal Contraceptives on the Brain: A Systematic Review of Neuroimaging Studies.Marita Kallesten Brønnick, Inger Økland, Christian Graugaard & Kolbjørn Kallesten Brønnick - 2020 - Frontiers in Psychology 11.
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  2.  51
    Justice and Proximity: Problems for an Ethics of Care. [REVIEW]Marita Nordhaug & Per Nortvedt - 2011 - Health Care Analysis 19 (1):3-14.
    This paper aims at addressing some questions considering the conflicting normative claims of partiality, i.e. to provide for the caring needs of the particular patient, and impartial claims of treating all patients with a relevant need equally. This ethical conflict between different conceptions of moral responsibilities within professional ethics relates to debates between an ethics of care and an ethics of justice. An ethics of care is a particularistic position that endorses some form of partiality, i.e. favouring persons to whom (...)
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  3.  6
    Recenzije I Prikazi.Marita Brčić, Ankica Čakardić, Dražen Zetić, Marko Tokić, Drago Šimundža, Srećko Pulig, Mladen Planinc, Snježan Hasnaš, Tonči Valentić, Darija Zrilić, Maja Profaca & Krunoslav Nikodem - 2006 - Filozofska Istrazivanja 26 (1):199-229.
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  4.  7
    Recenzije I Prikazi.Marita Brčić, Nikola Skledar, Snježan Hasnaš, Marinko Lolić, Ana Maskalan, Zvonko Šundov, Suzana Marjanić, Tomislav Krznar, Željko Senković & Vladimir Jelkić - 2007 - Filozofska Istrazivanja 27 (3):709-742.
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  5.  12
    Kulturni pluralizam i pravednost u recepciji Willa Kymlicke.Marita Brčić - 2008 - Filozofska Istrazivanja 28 (1):49-61.
    Shvaćajući kulturni pluralizam kao činjenicu suvremenog liberalno demokratskog društva, uočava se njegova problematičnost u odnosu na same liberalno-demokratske ideje. Demokracija polazi od prava većine, a liberalizam polazi od pojedinca kojemu su osigurana temeljna prava i dužnosti zanemarujući činjenicu njegova mogućeg pripadanja manjinskoj kulturi. Može li se odgovor na zahtjev kulturne različitosti pronaći isključivo u teoriji ljudskih prava ili je potrebno dopustiti postavljanje posebnih prava za pripadnike različitih manjinskih kultura? Je li takva posebna prava dovode u pitanje ideal jednakosti koji se (...)
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  6.  8
    Justifying the Evidential Use of Linguistic Intuitions.Karen Brøcker - 2020 - Synthese 198 (9):8167-8189.
    Linguistic intuitive judgements are the de facto data source of choice within generative linguistics. But why we are justified in relying on intuitive judgements as evidence for grammars? In the philosophy of linguistics, this question has been hotly debated. I argue that the three most prominent views of that debate all have their problems. Devitt’s Modest Explanation accounts for the wrong kind of intuitive judgements. The Voice of Competence view and Rey’s account both lack independent evidence. I introduce and defend (...)
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  7. Die Griindung des autokephalen Erzbistums von Iustiniana prima durch Kaiser Justinian I im Jahre 535 n. Chr.Br Granic - forthcoming - Byzantion.
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  8.  24
    A Revealed Preference Analysis of Solutions to Simple Allocation Problems.Özgür Kıbrıs - 2012 - Theory and Decision 72 (4):509-523.
    We interpret solution rules on a class of simple allocation problems as data on the choices of a policy maker. We analyze conditions under which the policy maker’s choices are (i) rational (ii) transitive-rational, and (iii) representable; that is, they coincide with maximization of a (i) binary relation, (ii) transitive binary relation, and (iii) numerical function on the allocation space. Our main results are as follows: (i) a well-known property, contraction independence (a.k.a. IIA) is equivalent to rationality; (ii) every contraction (...)
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  9.  9
    Arnd Wasserloos (2005) Wessen Gene, wessen Ethik? Die genetische Diversit t des Menschen als Herausforderung f r Bioethik und Humanwissenschaften.Freiburg I. Br Jens Clausen - 2006 - Ethik in der Medizin 19 (1):73-76.
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  10.  16
    Između nacionalnog autizma i mondijalističke apstrakcije (Srpska politička misao, br. 1-4/1994 i 1/1995, Institut za političke studije, Beograd). [REVIEW]Predrag Krstić - 1995 - Theoria 38 (3):109-118.
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  11. Et indblik i forskningskortlægningen Effekt og pædagogisk indsats ved inklusion af børn med særlige behov i grundskolen.Michael Søgaard Larsen & Camilla Brørup Dyssegaard - 2012 - Paideia 2012 (4).
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  12.  5
    Izvori liberalnog mišljenja u filozofiji Immanuela Kanta.Marita Brčić - 2006 - Filozofska Istrazivanja 26 (4):783-797.
    Immanuel Kant, svojim kopernikanskim obratom, vraća čovjeku središnje mjesto u svijetu. Čovjek se, u njegovoj filozofiji, shvaća kao individua koja posjeduje slobodu. Ta sloboda izvor ima u umu, a čovjek je postaje svjestan tek kada djeluje u skladu s moralnim zakonom. Na taj način Kant slobodu pridružuje svakom pojedincu, kao prirođeno pravo, koje nijedan pozitivni zakon ne može dovesti u pitanje. Svojim moralnim zakonom on čovjeka čini odgovornim, kako za sebe tako i za čitav svijet. Ta se odgovornost za svijet (...)
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  13.  10
    (C.) Mann, (M.) Haake and (R.) Von Den Hoff Rollenbilder in der athenischen Demokratie: Medien, Gruppen, Räume im politischen und sozialen System: Beiträge zu einem interdisziplinären Kolloquium in Freiburg i. Br., 24.–25. November 2006. Wiesbaden: Reichert, 2009. Pp. 220. €59. 9783895007125. [REVIEW]Christopher A. Farrell - 2012 - Journal of Hellenic Studies 132:209-210.
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  14.  26
    Hubert Jedin, Kenneth Scott Latourette t, Jochen Martin (Hrsg.): Atlas zur Kirchengeschichte. Die christlichen Kirchen in Geschichte und Gegenwart. Unter Mitwirkung zahlreicher Fachgelehrter bearbeitet von Jochen Martin. Verlag Herder, Freiburg i. Br. 1970, 83—152 — XXXVIII Seiten. [REVIEW]Bernd Jaspert - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (1):94-95.
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  15.  2
    Ernst Benz: Parapsychologie und Religion. Erfahrungen mit übersinnlichen Kräften, Herderbücherei Bd. 1025, Freiburg i. Br. 1983, 127 pp. [REVIEW]F. W. Kantzenbach - 1985 - Zeitschrift für Religions- Und Geistesgeschichte 37 (2):182-183.
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  16.  2
    German Texts (Monographs, Books and Pamphlets) Von der Mannigfachen Bedeutung des Seienden Nach Aristoteles (Freiburg I. Br.: Herder, 1862). Ad Disputationem Qua Theses Gratiosi Philosorum Ordinis Consensu Et Auctoritate Pro Impetranda Venia Docendi in Alma Universitate Julio. [REVIEW]Alte Und Neue Logik & Neue Rdtsel von Anigmatias - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.
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  17.  24
    The Mediaeval Statutes of the Faculty of Arts of the University of Freiburg I. Br.J. Gavigan - 1966 - Augustinianum 6 (2):356-356.
  18.  7
    Edirnevi'nin "Lev'zımü'l- Hikmet"i ve Kıbrıs'ta Tıp Konulu Yazma Eserler.Gürkan Gümüşatam - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1571-1571.
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  19.  18
    Heinrich Dumoulin: Begegnung mit dem Buddhismus, Eine Einführung (Herderbücherei Bd. 642). Verlag Herder Freiburg, Freiburg i. Br. 1978, 173 pp. [REVIEW]Hans-Joachim Klimkeit - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (2):188-188.
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  20.  2
    Rechts- und staatswissenschaftliche Fakultät Freiburg i. Br.Rudolf Schleiden-Stiftung - 1909 - Archiv für Geschichte der Philosophie 22 (1):140-140.
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  21.  6
    „Entwicklung der Sonnenforschung”— Astronomiehistorisches Kolloquium des Arbeitskreises Astronomiegeschichte, 15. September 2003 in Freiburg i. Br. [REVIEW]Klaus-Dieter Herbst - 2004 - Berichte Zur Wissenschafts-Geschichte 27 (1):72-73.
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  22.  9
    Werner Wolbert (2000) Du sollst nicht töten. Systematische Überlegungen zum Tötungsverbot.: Universitätsverlag, Freiburg i. Ue. und Verlag Herder, Freiburg i. Br., ISBN 3-7278-1291-5 und 3-451-27561-9, 173 Seiten.F. J. Illhardt - 2003 - Ethik in der Medizin 15 (1):67-67.
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  23.  3
    Werner Wolbert (2000) Du sollst nicht tten. Systematische berlegungen zum Ttungsverbot. Universittsverlag, Freiburg i. Ue. und Verlag Herder, Freiburg i. Br., ISBN 3-7278-1291-5 und 3-451-27561-9, 173 Seiten. [REVIEW]F. J. Illhardt - 2003 - Ethik in der Medizin 1 (1):67-67.
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  24.  7
    D. Redig de Campos: Die Kunstschätze des Vatikans, Verlag Herder, Freiburg I. Br. 1974, 408 Pp. MIT 410 Farbbildern Und 13 Skizzen. [REVIEW]Hans Sprenger - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (2):192.
  25.  8
    Paul Huber: Bild und Botschafi. Byzantinische Miniaturen zum Alten und Neuen Testament. Atlantis Verlag Zürim und Freiburg i. Br. 1973, 203 pp., zahlr. teils mehrfarb. Abb. [REVIEW]Michael Thomas - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):268-269.
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  26.  9
    Baruzzi, Arno: Alternative Lebensform? Freiburg i. Br. und München: Karl Alber 1985. 180 S. 28,-DM.Wolf-Dietrich Bukow - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):317-318.
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  27. Der Philosoph Martin Honecker (1888-1941): Persönlichkeit Und Geistiges Profil (Universität Freiburg I. Br. 1924-1941).Remigius Bäumer, Vincent Berning & Raimund Honecker (eds.) - 2004 - Gustav-Siewerth Akademie.
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  28.  35
    Istorijske, politicke i herojske generacije nacrt okvira i primena.Todor Kuljic - 2008 - Filozofija I Društvo 19 (1):69-107.
    In diesem Texte werden die Kriterien zur Differenzierung von historischen, politischen und heroischen Generationen und ihren Hauptarten in USA, BR Deutschland, China, Serbien und Croatien er?rtert. Kriege und Revolutionen werden als zentrale generationsschaffende Ereignisse markiert. Es werden auch die konstruierten wie auch zugeschriebenen Generationsidentit?tsarten dargestellt. Die Generation ist als eine mehr oder wenig klare Gruppe aufgefa?t, die durch Zusammensetzung von biographischem und kollektivem Ged?chtnis entstanden ist. Die Generation als eine Art von Zeitstruktur ist bei der Reduktion und Erkl?rung der Vergangenheit (...)
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  29.  1
    Osmanlı İdaresinde Arnavutluk’ta Görülen Kripto (Gizli) Hıristiyanlar Üzerine Genel Bir Değerlendirme.İlir Rruga - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1237-1268.
    Balkan yarımadası Osmanlı Devleti’nin hâkimiyetine girdikten sonra orada yaşayan farklı milletler ile Osmanlılar arasında karşılıklı bir şekilde sosyo-kültürel, ekonomik, dinî vb. alanlarda bir etkileşim ve gelişim meydana gelmiştir. Bu etkileşim ve gelişimin nasıl olduğuna dair objektif ve sübjektif bazı çalışmalar yapılmıştır. Bu hususla ilgili son araştırmalarda ortaya çıkan ortak kanaat, Osmanlıların fethettikleri yeni bölgelerdeki Gayri Müslimlere İslâm dinini telkin etmekle birlikte onların din, gelenek ve örflerini zorla değiştirme politikaları izlemedikleri gerçeğidir. Nitekim Osmanlılar Balkanlarda 5 asır hâkimiyet sürmekle birlikte 20. yüzyıla (...)
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  30.  4
    Linear Logic for Nets with Bounded Resources.Dmitry A. Archangelsky, Mikhail I. Dekhtyar & Mikhail A. Taitslin - 1996 - Annals of Pure and Applied Logic 78 (1-3):3-28.
    In this paper we introduce a new type of nets with bounded types of distributed resources . Linear Logic to describe the behaviour of BR-nets is defined. It is based on Girard's Linear Logic but captures not only consumption of resources but their presence as well. Theorem of soundness and completeness of the proposed axiomatization is proved and the complexity of the provability problem is established for the general case and some particular ones.
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  31.  9
    Moscow, the Third Rome: A Contribution to History of Russian Messianism, Part I.Milan Subotic - 2011 - Filozofija I Društvo 22 (1):167-192.
    This article is the first part of a broader study about the?Russian messianism? that is usually considered as a persistent phenomenon of crucial importance at various times in Russian history. In the focus of the author?s concern is emergence of the mediaeval doctrine?Moscow, the Third Rome?. This doctrine was formulated in an epistle of the monk Filofei, the elder of Eleazarov monastery in Pskov. Religious background and historical context of the idea?Moscow, the Third Rome? are analyzed in view of the (...)
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  32.  12
    Joc, Treball I Art. Els Pragmatistes de Chicago I la Construcció de Formes Socials d'Experiència Democràtica.Núria Sara Miras Boronat - 2013 - Br::Ac 2 (1):24-45.
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  33.  29
    Pragmatics and Cognition: Intentions and Pattern Recognition in Context.Marco Mazzone - 2009 - International Review of Pragmatics 1 (2):321-347.
    The importance of intention reading for communication has already been emphasized many<br>years ago by Paul Grice. More recently, the rich debate on “theory of mind” has convinced many<br>that intention reading may in fact play a key role also in current, cognitively oriented theories of<br>pragmatics: Relevance Th eory is a case in point. On a close analysis, however, it is far from clear<br>that RT may really accommodate the idea that intention reading drives comprehension. Here<br>I examine RT’s diffi culties with that idea, (...)
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  34.  89
    Spirituality as a Rhetorical Precondition for Knowledge of God.Benedikt Paul Göcke - 2010 - Heythrop Journal 51 (6):1011-1016.
    In a first step I show that given a philosophically<br>warranted concept of God, arguments for<br>the existence of God are either questionbegging<br>or merely stipulative. In a second step<br>I argue that non-stipulative knowledge of God<br>and His existence is intelligible if and only if<br>there is an intellectual intuition of God. I<br>further argue that to obtain this intuition,<br>spiritual training may be necessary. Consistently<br>in this latter case, spirituality becomes a<br>conditio sine qua non in order to assess the truth<br>of theism.
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  35. What We Disagree About When We Disagree About Ontology.Cian Dorr - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. pp. 234--86.
    In this paper I attempt two things. First, I argue that one can coherently imagine different communities using languages structurally similar to English, but in which the meanings of the quantifiers vary, so that the answers to ontological questions, such as ‘Under what circumstances do some things compose something?’, are different. Second, I argue that nevertheless, one can make sense of the idea that of the various possible assignments of meanings to the quantifiers, one is especially fundamental, so that there (...)
     
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  36. Exploitation and Sweatshop Labor: Perspectives and Issues.Jeremy Snyder - 2010 - Business Ethics Quarterly 20 (2):187-213.
    In this review, I survey theoretical accounts of exploitation in business, chiefly through the example of low wage or sweatshop labor. This labor is associated with wages that fall below a living wage standard and include long working hours. Labor of this kind is often described as self-evidently exploitative and immoral (Van Natta 1995). But for those who defend sweatshop labor as the first rung on a ladder toward greater economic development, the charge that sweatshop labor is self-evidently exploitative fails (...)
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  37.  9
    John rawls: a liberdade dos antigos ea liberdade dos modernos-pressupostos da justificação coerentista.Elnora Gondim - 2010 - Discusiones Filosóficas 11 (17):151-165.
    A ênfase na liberdade individual e nai gual dade de todos os ci dadãos vi stanos dois princípios de justiça rawlsianosfaz com que a j ustiça como eqüidadeefetue uma articulação entre a liberdadeindividual e a coletiva explicitamente vistanas duas faculdades morais contidas naconcepção de pessoa da teoria rawlsiana,isto é, na idéia de racionalidade e naconcepção de razoabilidade. Portanto,de s t a ma n e i r a , Ra wl s e l a b o r a u maarticulação entre (...)
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  38. Can Hierarchical Predictive Coding Explain Binocular Rivalry?Julia Haas - 2021 - Philosophical Psychology 34 (3):424-444.
    Hohwy et al.’s (2008) model of binocular rivalry (BR) is taken as a classic illustration of predictive coding’s explanatory power. I revisit the account and show that it cannot explain the role of reward in BR. I then consider a more recent version of Bayesian model averaging, which recasts the role of reward in (BR) in terms of optimism bias. If we accept this account, however, then we must reconsider our conception of perception. On this latter view, I argue, organisms (...)
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  39.  16
    Why the Christian Magistri Turned to Arabic and Jewish Falāsifa: Aquinas and Avicenna.R. E. Houser - 2012 - Proceedings of the American Catholic Philosophical Association 86:33-51.
    Here, I should like to tell a story, beginning with how the works of Aristotelian philosophy came to exist in Latin translations, then moving to the project of transforming Christian theology into an Aristotelian “science.” After that, I would like to look a bit more closely at the case of Br. Thomas of Aquino and his dependence upon the Muslim philosopher Ibn Sīnā . Finally, I shall end by drawing some wider conclusions based upon this important example.
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  40.  19
    Theory of Logical Calculi: Basic Theory of Consequence Operations.Ryszard Wójcicki - 1988 - Dordrecht, Boston and London: Kluwer Academic Publishers.
    The general aim of this book is to provide an elementary exposition of some basic concepts in terms of which both classical and non-dassicallogirs may be studied and appraised. Although quantificational logic is dealt with briefly in the last chapter, the discussion is chiefly concemed with propo gjtional cakuli. Still, the subject, as it stands today, cannot br covered in one book of reasonable length. Rather than to try to include in the volume as much as possible, I have put (...)
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  41. Computational Modeling Vs. Computational Explanation: Is Everything a Turing Machine, and Does It Matter to the Philosophy of Mind?Gualtiero Piccinini - 2007 - Australasian Journal of Philosophy 85 (1):93 – 115.
    According to pancomputationalism, everything is a computing system. In this paper, I distinguish between different varieties of pancomputationalism. I find that although some varieties are more plausible than others, only the strongest variety is relevant to the philosophy of mind, but only the most trivial varieties are true. As a side effect of this exercise, I offer a clarified distinction between computational modelling and computational explanation.<br><br>.
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  42. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  43. Understanding the Separation Thesis.Joakim Sandberg - 2008 - Business Ethics Quarterly 18 (2):213-232.
    Many writers in the field of business ethics seem to have accepted R. Edward Freeman’s argument to the effect that what he calls “the separation thesis,” or the idea that business and morality can be separated in certain ways, should be rejected. In this paper, I discuss how this argument should be understood more exactly, and what position “the separation thesis” refers to. I suggest that there are actually many interpretations (or versions) of the separation thesis going around, ranging from (...)
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  44. Lucky Understanding Without Knowledge.Yasha Rohwer - 2014 - Synthese 191 (5):1-15.
    Can one still have understanding in situations that involve the kind of epistemic luck that undermines knowledge? Kvanvig (The value of knowledge and the pursuit of understanding, 2003; in: Haddock A, Miller A, Pritchard D (eds) Epistemic value, 2009a; in: Haddock A, Miller A, Pritchard D (eds) Epistemic value, 2009b) says yes, Prichard (Grazer Philos Stud 77:325–339, 2008; in: O’Hear A (ed) Epistemology, 2009; in: Pritchard D, Millar A, Haddock A (eds) The nature and value of knowledge: three investigations, 2010) (...)
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  45.  5
    Why the Christian Magistri Turned to Arabic and Jewish Falāsifa: Aquinas and Avicenna.R. E. Houser - 2012 - Proceedings of the American Catholic Philosophical Association 86:33-51.
    Here, I should like to tell a story, beginning with how the works of Aristotelian philosophy came to exist in Latin translations, then moving to the project of transforming Christian theology into an Aristotelian “science.” After that, I would like to look a bit more closely at the case of Br. Thomas of Aquino and his dependence upon the Muslim philosopher Ibn Sīnā. Finally, I shall end by drawing some wider conclusions based upon this important example.
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  46. A Place for Pragmatism in the Dynamics of Reason?Thomas Mormann - 2012 - Studies in History and Philosophy of Science Part A 43 (1):27-37.
    Abstract. In Dynamics of Reason Michael Friedman proposes a kind of synthesis between the neokantianism of Ernst Cassirer, the logical empiricism of Rudolf Carnap, and the historicism of Thomas Kuhn. Cassirer and Carnap are to take care of the Kantian legacy of modern philosophy of science, encapsulated in the concept of a relativized a priori and the globally rational or continuous evolution of scientific knowledge,while Kuhn´s role is to ensure that the historicist character of scientific knowledge is taken seriously. More (...)
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  47. An Externalist's Guide to Inner Experience.Benj Hellie - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 97–145.
    Let's be externalists about perceptual consciousness and think the form of veridical perceptual consciousness includes /seeing this or that mind-independent particular and its colors/. Let's also take internalism seriously, granting that spectral inversion and hallucination can be "phenomenally" the same as normal seeing. Then perceptual consciousness and phenomenality are different, and so we need to say how they are related. It's complicated!<br><br>Phenomenal sameness is (against all odds) /reflective indiscriminability/. I build a "displaced perception" account of reflection on which indiscriminability stems (...)
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  48.  1
    Why the Christian Magistri Turned to Arabic and Jewish Falāsifa: Aquinas and Avicenna.R. E. Houser - 2012 - Proceedings of the American Catholic Philosophical Association 86:33-51.
    Here, I should like to tell a story, beginning with how the works of Aristotelian philosophy came to exist in Latin translations, then moving to the project of transforming Christian theology into an Aristotelian “science.” After that, I would like to look a bit more closely at the case of Br. Thomas of Aquino and his dependence upon the Muslim philosopher Ibn Sīnā. Finally, I shall end by drawing some wider conclusions based upon this important example.
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  49. Mindreading with Ease? Fluency and Belief Reasoning in 4- to 5-Year-Olds.Anika Fiebich - 2014 - Synthese 191 (5):1-16.
    For decades, philosophers and psychologists have assumed that children understand other people’s behavior on the basis of Belief Reasoning (BR) at latest by age 5 when they pass the false belief task. Furthermore, children’s use of BR in the true belief task has been regarded as being ontogenetically prior. Recent findings from developmental studies challenge this view and indicate that 4- to 5-year-old children make use of a reasoning strategy, which is cognitively less demanding than BR and called perceptual access (...)
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  50.  1
    Robust Comment Sections Need Robust Resources.Ashley Muddiman - forthcoming - Journal of Media Ethics:1-2.
    I typically do not read news comments. They can be ugly and misinformed. They can decrease trust in journalists and polarize reactions to news content (Anderson, Br...
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