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Marius Gudmand-Høyer [9]Marius T. Gudmand-Høyer [1]
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Marius Gudmand-Høyer
Copenhagen Business School
  1.  20
    Michel Foucault , The Birth of Biopolitics: Lectures at the Collège de France, 1978-1979 . Edited by Michel Senellart. Translated by Graham Burchell (New York: Palgrave MacMillan, 2008), ISBN: 978-1403986542. [REVIEW]Marius Gudmand-Høyer & Thomas Lopdrup Hjorth - 2009 - Foucault Studies 7:99-130.
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  2. Host Publication Information.Sverre Raffnsøe, Alain Beaulieu, Sam Binkley, Patricia Clough, Jens Erik Kristensen, Sven Opitz, Jyoti Puri, Alan Rosenberg, Marius T. Gudmand-Høyer & Ditte Vilstrup Holm - 2013 - Foucault Studies 15:1-3.
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  3.  12
    Philosophical Practice as Self-Modification: An Essay on Michel Foucault’s Critical Engagement with Philosophy.Sverre Raffnsøe, Morten Thaning & Marius Gudmand-Høyer - 2018 - Foucault Studies 25:8.
    This essay argues that what makes Michel Foucault’s oeuvre not only stand apart but also cohere is an assiduous philosophical practice taking the form of an ongoing yet concrete self-modification in the medium of thought. Part I gives an account of three essential aspects of Foucault’s conception of philosophical activity. Beginning with his famous characterization of philosophy in terms of ascēsis, it moves on to articulate his characterization of philosophical practice as a distinct form of meditation, differing from both Cartesian (...)
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    Philosophical Practice as Self-Modification: An Essay on Michel Foucault’s Critical Engagement with Philosophy.Sverre Raffnsøe, Morten Thaning & Marius Gudmand-Høyer - forthcoming - Foucault Studies:8-54.
    This essay argues that what makes Michel Foucault’s oeuvre not only stand apart but also cohere is an assiduous philosophical practice taking the form of an ongoing yet concrete self-modification in the medium of thought. Part I gives an account of three essential aspects of Foucault’s conception of philosophical activity. Beginning with his famous characterization of philosophy in terms of ascēsis, it moves on to articulate his characterization of philosophical practice as a distinct form of meditation, differing from both Cartesian (...)
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  5.  8
    Ungovernable: Reassessing Foucault’s Ethics in Light of Agamben’s Pauline Conception of Use.Morten Sørensen Thaning, Marius Gudmand-Høyer & Sverre Raffnsøe - 2016 - International Journal of Philosophy and Theology 77 (3):191-218.
    ABSTRACTIn the final volume of his Homo Sacer series, The use of bodies, Agamben claims that for Foucault ethics never escapes the horizon of governmentality and therefore his conception of ethics is ‘strategic.’ In light of this criticism, motivated by Agamben’s Pauline conception of ‘use,’ we reassess the status and function of ethics in Foucault’s late lectures. We investigate how Foucault’s approach to ethics develops from his treatment of liberal governmentality and also how its methodological foundation is developed in an (...)
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