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  1.  33
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  2.  31
    Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  3.  24
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  4.  18
    Cultural Pluralism And The Issue Of American Identity In Randolph Bourne's “Trans-National America”.Marius Jucan - 2010 - Journal for the Study of Religions and Ideologies 9 (26):203-219.
    Rereading Randolph Bourne’s most known essay “Trans-National America” (1916) provides the nowadays reader with a more accurate view perception of the cultural transmutations occurring at the beginning of the last century in America. Reflecting on the contrast between the ideals of liberal republican America and the reality of the assimilation policies, Randolph Bourne disagreed along with other intellectuals of his time with nativist attitudes and policies disfavoring or slighting immigrants and their heritage in twentieth century America. Wrestling to establish a (...)
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  5.  14
    Matei Cãlinescu, Cinci Fete Ale Modernitãtii. Modernism, Avangardã, Decadenþã, Kitsch, Postmodernism. (Five Faces of Modernity. Modernism, Avant-Guard, Decadence, Kitsch, Postmodernism). [REVIEW]Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):169-171.
    Matei Cãlinescu, Cinci fete ale modernitãtii. Modernism, avangardã, decadenþã, kitsch, postmodernism. (Five Faces of Modernity. Modernism, Avant-Guard, Decadence, Kitsch, Postmodernism) Collegium, Polirom, Iasi, 2005.
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  6.  13
    Secularizare/ desecularizare. Un rezumat de etapa/ Secularization/ De-Secularization.Marius Jucan - 2004 - Journal for the Study of Religions and Ideologies 3 (7):192-203.
    The author attempts to sketch a general survey on the issue of secularization and de-secularization, as it appears in various present-day interpretations of the meaning of cultures, as well as in the comprehension of modernity. Taking as guiding point the process of secularization in Western Europe, but also considering the rebirth of religious life in Eastern Europe, the author looks at the flexible ways in which the relations between secularization and de-secularization should be dealt with in a permanent global transition.
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  7.  11
    Aurel Codobon, Amurgul iubirii/ The Twilight of Love.Marius Jucan - 2004 - Journal for the Study of Religions and Ideologies 3 (8):126-129.
    Aurel Codobon, Amurgul iubirii, Editura Idea, Cluj, 2004.
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  8.  12
    Andrei Plesu, Comedii la Portile Orientului (Farces at the Orient's Gates).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):161-162.
    Andrei Plesu, Comedii la portile Orientului (Farces at the Orient’s Gates) Humanitas Publishing House, Bucharest, 2005.
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  9. Sergiu mişcoiu.Marius Jucan & MĂŞTILE LIBERTĂŢII - 2008 - Journal for the Study of Religions and Ideologies 7 (19):246-248.
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  10.  10
    Mihaela Frunzã ed., Fetele tolerantei/ Faces of tolerance.Marius Jucan - 2003 - Journal for the Study of Religions and Ideologies 2 (6):216-219.
    Fetele tolerantei, Faces of tolerance Mihaela Frunzã, Ed. Editura Fundatiei AXIS, Iasi, 2003.
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  11.  10
    Model Cultural Si Secularizare.Marius Jucan - 2001 - Journal for the Study of Religions and Ideologies 1 (1):106-122.
    The study is part of an ampler research focusing on the issue of the mentalities (collective imaginary), seculariza- tion and the theory of the cultural models. The interre- latedness of these theoretical topics is approached on the basis provided by the qualitative analysis data, and attempts to demonstrate the variety of the consequences in the secularization process within culture, regarding them as seminal premises of producing novelty and dif- ference. However, secularization is assessed on a com- parative basis, in accordance (...)
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  12.  8
    The Cultural Dissensions of the Promised Future: Culture Wars and Barack Obama's Autobiographies.Marius Jucan - 2013 - Journal for the Study of Religions and Ideologies 12 (35):3-38.
    The article presents an interpretive view on culture wars in America along with their echoes in the autobiographical works written by Barack Obama. Being either viewed as the manifestation of the “post-American” creed, looked down at as a mere product of popular culture, or being ignored as a marginal manifestation, culture wars flared before and after the presidential campaign of 2008, signaling the intensity of a yet unconsumed ideological combustion fuelling further cultural and political dissensions. One of the conspicuous consequences (...)
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  13.  2
    Trasaturi ale tranzitiei culturale romanesti. Observatii privind reconstructia societatii civile si existenta unui model cultural identitar/ Features of the Romanian Cultural Transition. Notes Concerning the Reconstruction of the Civil Society.Marius Jucan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):4-18.
    The author intends to look at Romanian cultural transition as an ongoing process which since 1989 has known an accelerated pace according to the fall of communism and the real perspectives of integration in the European Union. Seen within the cultural constraints of globalization, the impact of social and cultural change in Romanian society affected considerably the cultural behavior of the individual as well as the setting of new institutions, their functioning and implicitly the rhythm of democratization. Remarking on modernization (...)
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