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  1.  6
    Sovereignty and Submission: Luther’s Political Theology and the Violence of Christian Metaphysics.Marius Timmann Mjaaland - 2018 - Studies in Christian Ethics 31 (4):435-451.
    The classical controversy between Carl Schmitt and Eric Peterson goes directly to the heart of the matter: What is ‘political theology’ about? Is it a descriptive or normative endeavour, oriented towards history or political influence on contemporary issues? This article explores these questions with reference to Protestant theology, in particular the writings of Martin Luther. Protestant theology has often emphasised the basic difference between the spiritual and political spheres, but I question the validity of this distinction with respect to Luther’s (...)
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  2.  10
    VI. The Thanatology of the Spirit.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  3.  9
    III. Seven Perspectives on Death.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  4.  10
    Ambivalence. On Sacrifice in Philosophy, Society, and Religion.Marius Timmann Mjaaland - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (3-4):189-195.
    SUMMARYI have identified and briefly analyzed three examples of sacrificial logic in the intersection of politics and religion. My analysis, which is based on the texts of Girard, Kierkegaard, and Levinas, concerns the heroic self-sacrifice of soldiers, the religiously motivated sacrifice of the suicide bombers, and the everyday sacrifice of the unborn in the silent rites of the clinic – all three characterized by cultural unease and ambivalence.These examples may indicate why the European Society for Philosophy of Religion had chosen (...)
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  5.  17
    Immorality.Marius Timmann Mjaaland - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (4):450-464.
    Morality and immorality is a complex issue in Martin Luther's thought and the complexity increases the more he unfolds the topic. In the course of his controversy with Erasmus, he meets a well founded criticism of his own moralization. In the first three sections of this article I discuss their respective positions and the consequences of a moral vs. an immoral interpretation of Scripture. In the last three sections I proceed to inquire whether immorality or rather a-morality may play a (...)
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  6.  6
    II. Secrets of the Self: Derrida on Madness, Death, and God.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  7.  7
    The Double Destruction of Hegel.Marius Timmann Mjaaland - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 135-150.
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  8.  4
    In the Final Analysis.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  9.  2
    IV. Alterity and Autopsia.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  10.  2
    I. Prolegomena: Discourse on Method.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
  11.  2
    V. Dialectics of Darkness.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  12.  2
    VII. Hidden Ground: Holy Ground.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  13. Autopsia: Self, Death, and God After Kierkegaard and Derrida.Marius Timmann Mjaaland - 2008 - Walter de Gruyter.
     
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  14. The Body Unbound: Philosophical Perspectives on Politics, Embodiment and Religion.Marius Timmann Mjaaland, Ola Sigurdson & Sigríður Þorgeirsdóttir (eds.) - 2010 - Cambridge Scholars Press.
     
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  15.  6
    The Hidden God: Luther, Philosophy, and Political Theology.Marius Timmann Mjaaland - 2015 - Indiana University Press.
    In this phenomenological reading of Luther, Marius Timmann Mjaaland shows that theological discourse is never philosophically neutral and always politically loaded. Raising questions concerning the conditions of modern philosophy, religion, and political ideas, Marius Timmann Mjaaland follows a dark thread of thought back to its origin in Martin Luther. Thorough analyses of the genealogy of secularization, the political role of the apocalypse, the topology of the self, and the destruction of metaphysics demonstrate the continuous relevance of this highly subtle thinker.
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