Results for 'Mark Bevir Paul'

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  1. The Philosophy of History: An Agenda.Frank Ankersmit, Mark Bevir, Paul Roth, Aviezer Tucker & Alison Wylie - 2007 - Journal of the Philosophy of History 1 (1):1-9.
  2. Naturalized Epistemology and/as Historicism: A Brief Introduction.Mark Bevir Paul & Herman - 2012 - Journal of the Philosophy of History 6 (3):299-303.
     
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  3.  21
    Naturalized Epistemology and/as Historicism: A Brief Introduction.Herman Paul & Mark Bevir - 2012 - Journal of the Philosophy of History 6 (3):299-303.
  4.  12
    Objectivity and Its Other.Mark Bevir, Wolfgang Natter, Theodore R. Schatzki & John Paul Jones Iii - 1996 - History and Theory 35 (3):391.
  5.  10
    Mark Bevir on Skinner and the 'Myth of Coherence'.Sami Syrjämäki - 2011 - Intellectual History Review 21 (1):15-26.
    (2011). Mark Bevir on Skinner and the ‘Myth of Coherence’. Intellectual History Review: Vol. 21, Post-Analytic Hermeneutics: Themes from Mark Bevir's Philosophy of History, pp. 15-26. doi: 10.1080/17496977.2011.546632.
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  6.  20
    Social Justice and Modern Capitalism: Historiographical Problems, Theoretical Perspectives.Mark Bevir Trentmann - 2001 - The European Legacy 6 (2):141-158.
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  7.  7
    "Review Symposium on New Labour: A Critique. Author" S Introduction.Bevir Mark - 2006 - History of the Human Sciences 19 (1):89-92.
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  8.  26
    Histories, Logics and Politics: An Interview with Mark Bevir.Simon Stow - 2005 - Journal of Moral Philosophy 2 (2):193-206.
    Although he has written extensively on a broad array of topics, Mark Bevir is most famous for his influential and controversial book The Logic of the History of Ideas (Cambridge University Press, 1999). In a wide-ranging interview, Bevir responds to a number of criticisms and mischaracterizations of the book, clarifies his aims in writing it, and identifies his relationship of his postfoundationalism to both analytical and continental philosophy. Additionally, Bevir articulates a hitherto unexpected ethical dimension to (...)
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  9.  97
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to (...)
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  10.  42
    The Logic of the History of Ideas.Mark Bevir - 1999
    This paper provides a short summary of Mark Bevir, The Logic of the History of Ideas (Cambridge: Cambridge University Press, 1999). Logic stands here as a subset of Wittgenstein’s notion of philosophy as a matter of the grammar of our concepts. It studies the forms of reasoning appropriate to a discipline, rather than the material of that discipline. Hence, the logic of the history of ideas considers the nature of meaning, the way we should justify our knowledge of (...)
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  11.  30
    Anti-Equality: Social Comparison in Young Children.Mark Sheskin, Paul Bloom & Karen Wynn - 2014 - Cognition 130 (2):152-156.
  12.  20
    Tradition, Habit, and Social Interaction: A Response to Mark Bevir.Bruce Frohnen - 2001 - Humanitas 14 (1):108-116.
  13.  11
    Anticipation Skill in a Real-World Task: Measurement, Training, and Transfer in Tennis.A. Mark Williams, Paul Ward, John M. Knowles & Nicholas J. Smeeton - 2002 - Journal of Experimental Psychology: Applied 8 (4):259-270.
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  14. What is Genealogy?Mark Bevir - 2008 - Journal of the Philosophy of History 2 (3):263-275.
    This paper offers a theory of genealogy, explaining its rise in the nineteenth century, its epistemic commitments, its nature as critique, and its place in the work of Nietzsche and Foucault. The crux of the theory is recognition of genealogy as an expression of a radical historicism, rejecting both appeals to transcendental truths and principles of unity or progress in history, and embracing nominalism, contingency, and contestability. In this view, genealogies are committed to the truth of radical historicism and, perhaps (...)
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  15.  36
    John Rawls in Historical Context.Mark Bevir & Andrius Galisanka - 2012 - History of Political Thought 33 (4):701-725.
    The secondary literature on Rawls is vast, but little of it is historical. Relying on the archival materials he left to Harvard after his death, we look at the historical contexts that informed Rawls's understanding of political philosophy and the changes in his thinking up to A Theory of Justice. We argue that Rawls's classic work reveals positivist aspirations that were altered and frayed by various encounters with postanalytic naturalism. So, we begin in the 1940s, showing the influence of other (...)
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  16. The Logic of the History of Ideas. By Mark Bevir.D. W. Price - 2002 - The European Legacy 7 (1):138-138.
     
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  17.  14
    The Logic of the History of Ideas: Mark Bevir and Michael Oakeshott.Martyn P. Thompson - 2012 - Journal of the History of Ideas 73 (4):593-607.
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  18. Foucault and Critique.Mark Bevir - 1999 - Political Theory 27 (1):65-84.
  19. Constructing the Past: Review Symposium on Bevir's The Logic of the History of Ideas.Mark Bevir, Mark Erickson, Austin Harrington & Andreas Reckwitz - 2002 - History of the Human Sciences 15 (2):99-133.
  20.  42
    Objectivity in History.Mark Bevir - 1994 - History and Theory 33 (3):328-344.
    Many philosophers have rejected the possibility of objective historical knowledge on the grounds that there is no given past against which to judge rival interpretations. Their reasons for doing so are valid. But this does not demonstrate that we must give up the concept of historical objectivity as such. The purpose of this paper is to define a concept of objectivity based on criteria of comparison, not on a given past. Objective interpretations are those which best meet rational criteria of (...)
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  21.  19
    John Rawls in Light of the Archive: Introduction to the Symposium on the Rawls Papers.Mark Bevir - 2017 - Journal of the History of Ideas 78 (2):255-263.
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  22.  39
    The Contextual Approach.Mark Bevir - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. pp. 11.
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  23.  20
    The Errors of Linguistic Contextualism.Mark Bevir - 1992 - History and Theory 31 (3):276-298.
    This article argues against both hard linguistic-contextualists who believe that paradigms give meaning to a text and soft linguistic-contextualists who believe that we can grasp authorial intentions only by locating them in a contemporaneous conventional context. Instead it is proposed that meanings come from intentions and that there can be no fixed way of recovering intentions. On these grounds the article concludes first that we can declare some understandings of texts to be unhistorical though not illegitimate, and second that good (...)
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  24.  61
    Research Led by Participants: A New Social Contract for a New Kind of Research.Effy Vayena, Roger Brownsword, Sarah Jane Edwards, Bastian Greshake, Jeffrey P. Kahn, Navjoyt Ladher, Jonathan Montgomery, Daniel O'Connor, Onora O'Neill, Martin P. Richards, Annette Rid, Mark Sheehan, Paul Wicks & John Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  25.  23
    Situated Agency: A Postfoundational Alternative to Autonomy.Mark Bevir - 2017 - In Thomas Schwarz Wentzer, Martin Gustafsson & Kevin M. Cahill (eds.), Finite but Unbounded: New Approaches in Philosophical Anthropology. De Gruyter. pp. 47-66.
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  26.  45
    How to Be an Intentionalist.Mark Bevir - 2002 - History and Theory 41 (2):209–217.
    The general aim of this paper is to establish the plausibility of a postfoundational intentionalism. Its specific aim is to respond to criticisms of my work made by Vivienne Brown in a paper "On Some Problems with Weak Intentionalism for Intellectual History." Postfoundationalism is often associated with a new textualism according to which there is no outside to the text. In contrast, I suggest that postfoundationalists can legitimate our postulating intentions, actions, and other historical objects outside of the text. They (...)
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  27. On Tradition.Mark Bevir - 2000 - Humanitas 13 (2):28-53.
     
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  28.  17
    Berber Bevernage. History, Memory, and State-Sponsored Violence: Time and Justice (London: Routledge, 2012), Xii+ 250 Pp.£ 80.00 Cloth. Mark Bevir. The Making of British Socialism (Princeton, NJ: Princeton University Press, 2011), Xiii+ 350 Pp. $39.50/£ 24.95 Cloth. Isa Blumi. Foundations of Modernity: Human Agency and the Imperial State (London. [REVIEW]Arianne Baggerman, Rudolf Dekker & Michael Mascuch - 2012 - The European Legacy 17 (6):863-865.
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  29.  9
    The Meaning of Intention and Meaning in Mark Bevir and Vivienne Brown.James Connelly - 2011 - Intellectual History Review 21 (1):95-104.
  30.  10
    Post‐Analytic Hermeneutics: Themes From Mark Bevir's Philosophy of History.Robert Lamb - 2011 - Intellectual History Review 21 (1):1-2.
  31.  51
    Historical Explanation, Folk Psychology, and Narrative.Mark Bevir - 2000 - Philosophical Explorations 3 (2):152 – 168.
    This paper argues that history differs from natural science in relying on folk psychology and so narrative explanations. In narratives, actions, beliefs, and pro-attitudes are joined by conditional and volitional connections. Conditional connections exist when beliefs and pro-attitudes pick up themes from one another Volitional connections exist when agents command themselves to do something having decided to do it because of a pro-attitude they hold. The paper defends the epistemic legitimacy of narratives by arguing we have legitimate grounds for postulating (...)
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  32.  20
    Histories of Analytic Political Philosophy.Mark Bevir - 2011 - History of European Ideas 37 (3):243-248.
    This paper sets out an agenda for the study of the history of analytic and post-analytic political philosophy. It builds on a growing literature on the history of analytic philosophy to make three main suggestions. First, analytic philosophy arose as part of a wider shift from the developmental historicism of the nineteenth century to more modernist modes of knowledge. Second, analytic philosophy included a wide range of approaches to moral and political issues, many of which reflected distinctive concepts of analysis, (...)
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  33.  1
    Interpreting the English School: History, Science and Philosophy.Mark Bevir & Ian Hall - 2020 - Journal of International Political Theory 16 (2):120-132.
    This article introduces the Special Issue on ‘Interpretivism and the English School of International Relations’. It distinguishes between what we term the interpretivist and structuralist wings of...
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  34.  38
    Begriffsgeschichte.Mark Bevir - 2000 - History and Theory 39 (2):273–284.
    The History of Political and Social Concepts: A Critical Introduction by Melvin Richter History of Concepts: Comparative Perspectives by Iain Hampsher-Monk; Karin Tilmans; Frank van Vree History and Theory.
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  35.  99
    Historical Understanding and the Human Sciences.Mark Bevir - 2007 - Journal of the Philosophy of History 1 (3):259-270.
  36.  22
    Historicism and Critique.Mark Bevir - 2015 - Philosophy of the Social Sciences 45 (2):227-245.
    This paper argues that historicism can provide substantive philosophical grounds for critical theory and various modes of critique. Unlike the developmental historicism that dominated the nineteenth century, we start from a radical historicism tied to nominalism, contingency, and contestability. This radical historicism is compatible with a commitment to truth claims, including the truth of historicism and the truth of particular genealogies and other accounts of the world. Genealogy can be viewed as radical historicism in its critical guise, denaturalizing the ideas (...)
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  37.  29
    Ernest Belfort Bax: Marxist, Idealist, and Positivist.Mark Bevir - 1993 - Journal of the History of Ideas 54 (1):119-135.
  38. Introduction: Histories of Postmodernism.Mark Bevir, Jill Hargis & Sara Rushing - 2007 - In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge.
     
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  39.  35
    Mind and Method in the History of Ideas.Mark Bevir - 1997 - History and Theory 36 (2):167–189.
    J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged "myth of coherence" in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and proceed to (...)
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  40.  16
    Mark and Paul: Comparative Essays Part II, For and Against Pauline Influence on Mark . Edited by Eve‐Marie Becker, Troels Engberg‐Pedersen and Mogens Müller. Pp. Viii, 330, De Gruyter, Berlin/Boston, 2014, $92.33. [REVIEW]Geoffrey Turner - 2017 - Heythrop Journal 58 (2):315-316.
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  41.  22
    Mark and Paul: Comparative Essays Part II, For and Against Pauline Influence on Mark . Edited by Eve‐Marie Becker, Troels Engberg‐Pedersen and Mogens Müller. Pp. Viii, 330, De Gruyter, Berlin/Boston, 2014, $105.48. [REVIEW]Geoffrey Turner - 2016 - Heythrop Journal 57 (4):731-732.
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  42.  56
    In Defence of Historicism.Mark Bevir - 2012 - Journal of the Philosophy of History 6 (1):111-114.
    Abstract This paper defends a historicist approach to the history of ideas. A historicist ontology implies that texts have meaning only for specific people, whether these be individual authors, particular readers, or the intersubjective beliefs of social groups. Texts do not have intrinsic meanings in themselves.
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  43.  45
    Roundtable on Political Epistemology.Scott Althaus, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith & Susan Stokes - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):1-32.
    On August 30, 2013, the American Political Science Association sponsored a roundtable on political epistemology as part of its annual meetings. Co-chairing the roundtable were Jeffrey Friedman, Department of Government, University of Texas at Austin; and Hélène Landemore, Department of Political Science, Yale University. The other participants were Scott Althaus, Department of Political Science, University of Illinois at Urbana-Champaign; Mark Bevir, Department of Political Science, University of California at Berkeley; Rogers Smith, Department of Political Science, University of Pennsylvania; (...)
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  44.  57
    More Than a Body: Mind Perception and the Nature of Objectification.Kurt Gray, Joshua Knobe, Mark Sheskin, Paul Bloom & Lisa Feldman Barrett - 2011 - Journal of Personality and Social Psychology 101 (6):1207-1220.
    According to models of objectification, viewing someone as a body induces de-mentalization, stripping away their psychological traits. Here evidence is presented for an alternative account, where a body focus does not diminish the attribution of all mental capacities but, instead, leads perceivers to infer a different kind of mind. Drawing on the distinction in mind perception between agency and experience, it is found that focusing on someone's body reduces perceptions of agency but increases perceptions of experience. These effects were found (...)
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  45.  16
    Why Historical Distance is Not a Problem.Mark Bevir - 2011 - History and Theory 50 (4):24-37.
    ABSTRACTThis essay argues that concerns about historical distance arose along with modernist historicism, and they disappear with postfoundationalism. The developmental historicism of the nineteenth century appealed to narrative principles to establish continuity between past and present and to guide selections among facts. In the twentieth century, modernist historicists rejected such principles, thereby raising the specter of historical distance: that is, the distorting effects of the present on accounts of the past, the chasm between facts and narrative. The modernist problem became: (...)
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  46.  14
    Political Science After Foucault.Mark Bevir - 2011 - History of the Human Sciences 24 (4):81-96.
    This article concerns the relevance of postfoundationalism, including the ideas of Michel Foucault, for political science. The first half of the article distinguishes three forms of postfoundationalism, all of which draw some of their inspiration from Foucault. First, the governmentality literature draws on Marxist theories of social control, and then absorbs Foucault’s focus on power/knowledge. Second, the post-Marxists combine the formal linguistics of Saussure with a focus on hegemonic discourses. Third, some social humanists infuse Foucauldian themes into the New Left’s (...)
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  47.  7
    Mind and Method in the History of Ideas.Mark Bevir - 1997 - History and Theory 36 (2):167-189.
    J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged ”myth of coherence“ in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and proceed to (...)
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  48. The Role of Contexts in Understanding and Explanation.Mark Bevir - 2000 - Human Studies 23 (4):395-411.
    In considering the Cambridge School of intellectual history, we should distinguish Skinner's conventionalism from Pocock's contextualism whilst recognising that both of them argue that the study of a text's linguistic context is at least necessary and perhaps sufficient to ensure understanding. This paper suggests that although "study the linguistic context of an utterance" is a valuable heuristic maxim, it is not a prerequisite of understanding that one does so. Hence, we might shift our attention from the role of linguistic contexts (...)
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  49.  29
    A Decentered Theory of Governance.Mark Bevir - 2002 - Journal des Economistes Et des Etudes Humaines 12 (4).
    There are two leading narratives of governance. One is a neoliberal one about markets that is inspired by rational choice. The other is a story about networks associated with institutionalism in political science. This paper argues that both rational choice and institutionalism rely on assumptions about our ability to readoff people’s beliefs from objective social facts about them, and yet that these assumptions are untenable given the philosophical critique of positivism. Hence, we need to modify our leading theories and narratives (...)
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  50.  3
    The Logic of the History of Ideas – Then and Now.Mark Bevir - 2011 - Intellectual History Review 21 (1):105-119.
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