9 found
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Mark D. Gedney [9]Mark Donald Gedney [1]
  1.  26
    Jaspers and Ricoeur on the Self and The Other.Mark D. Gedney - 2004 - Philosophy Today 48 (4):331-342.
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  2.  12
    Critical Notice.Mark D. Gedney - 2007 - International Journal of Philosophical Studies 15 (4):599 – 616.
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  3. Modern Philosophy.Mark D. Gedney & World Congress of Philosophy - 2000
     
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  4.  12
    Reason and Community.Mark D. Gedney - 1999 - Social Theory and Practice 25 (1):127-148.
  5.  8
    Reason and Community: The Nature and Role of Reason in Politics. [REVIEW]Mark D. Gedney - 1999 - Social Theory and Practice 25 (1):127-148.
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  6.  22
    Reasonable Faith and Faithful Reason: The Central Role of Freedom in Hegel’s Philosophy of Religion.Mark D. Gedney - 1997 - Philosophy and Theology 10 (1):33-63.
    In this paper I have attempted to develop Hegel’s philosophy of religion in light of his critical appropriation of both Kant and Schleiermacher. My purposes for doing so are two-fold. On the one hand, I think that many of the difficulties in interpreting Hegel’s philosophy of religion stem from a failure to see his position as a response to both of these key figures. On the other hand, I wished to give emphasis to the fact that Hegel’s philosophy of religion (...)
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  7.  35
    Rousseau’s Émile:Home Schooling or Educationbehind Closed Doors.Mark D. Gedney - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:41-50.
    Rousseau’s discussion of education in Émile has for its essential background his rejection of a truly public education in modern society on the one hand and the rejection of the possibility of modern human beings developing in a state of natural innocence on the other hand. His suggestion in Émile is that a form of private education (“home-schooling”) is possible that preserves the inherent goodness of the natural state while at the same time providing the instruction necessary for the student (...)
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  8.  5
    The Proceedings of the Twentieth World Congress of Philosophy.Mark D. Gedney - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:13-23.
    It can be little disputed that modern philosophy, as it is generally understood, stands under the broader tradition of the Enlightenment—and, for the most part, consciously and vigorously so! Despite the nuances and important distinctions of style and substance found in the great thinkers of this tradition, one can see clearly a general commitment to the fostering of the natural capacity of human beings to know their world and to interact with it and with other rational creatures in increasingly productive (...)
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  9.  29
    Volume Introduction.Mark D. Gedney - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:13-23.
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