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Mark D. Jordan [39]Mark Durham Jordan [1]
  1.  6
    Democratic Moral Education and the Gifts of the Holy Spirit.Mark D. Jordan - 2016 - Journal of Religious Ethics 44 (2):246-259.
    How far is Thomas Aquinas available for current discussions in political philosophy? While there are certainly things to be learned from him about our political preoccupations, the pedagogy of his moral teaching typically resists our familiar questions. This holds even when the question is put in terms that Thomas should recognize—say, as a question about the virtues appropriate for a democracy. Thomas not only gives different meanings to these terms, he moves political topics away from the center of theological attention (...)
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  2.  44
    Foucault's Ironies and the Important Earnestness of Theory.Mark D. Jordan - 2012 - Foucault Studies 14:7-19.
    Foucault’s History of Sexuality 1 cannot be understood without sustained attention to its ironies, which are written into every level from diction to structure. The little book does not intend to deliver a theory, queer or otherwise. It means rather to display and then to frustrate the desire for theory—especially when it comes to sexuality.
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  3. Aquinas's Construction of a Moral Account of the Passions.Mark D. Jordan - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:71-97.
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  4.  2
    9 Theology and Philosophy.Mark D. Jordan - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 232.
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  5.  23
    The Intelligibility of the World and the Divine Ideas in Aquinas.Mark D. Jordan - 1984 - Review of Metaphysics 38 (1):17 - 32.
    THERE are several answers in Aquinas to the question, what is the ground of the world's intelligibility. The fullest- answer is contained by the account of creation and expressed in the doctrine of divine Ideas. I would like to trace the lines of that doctrine in Aquinas's corpus as a means of showing how an account of creation at once clarifies and inverts the analysis of natural intelligibility.
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  6.  56
    The Evidence of the Transcendentals and the Place of Beauty in Thomas Aquinas.Mark D. Jordan - 1989 - International Philosophical Quarterly 29 (4):393-407.
  7.  6
    The Modernity of Christian Theology or Writing Kierkegaard Again for the First Time.Mark D. Jordan - 2011 - Modern Theology 27 (3):442-451.
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  8. The Names of God and the Being of Names.Mark D. Jordan - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. Notre Dame: University of Notre Dame Press. pp. 161--90.
     
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  9.  28
    Cicero, Ambrose, and Aquinas “on Duties”or the Limits of Genre in Morals.Mark D. Jordan - 2005 - Journal of Religious Ethics 33 (3):485-502.
    To compose a Christian book on exemplary Christian living, Ambrose appropriates and criticizes Cicero's book on "duties," "De officiis." In many passages within the moral part of his "Summa of Theology," Thomas Aquinas incorporates quotations from both Cicero and Ambrose. Comparison of the three texts raises issues about the relation of genres to terms, arguments, rules, and ideals in religious teaching. Genre becomes a useful category for analyzing religious rhetoric only when it is conceived as a set of persuasive or (...)
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  10.  9
    Philoponus and the Rejection of Aristotelian Science.Mark D. Jordan & Richard Sorabji - 1990 - Philosophical Review 99 (1):107.
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  11.  5
    Response to David Newheiser.Mark D. Jordan - 2020 - Modern Theology 36 (1):90-91.
  12. The Alleged Aristotelianism of Thomas Aquinas (1990).Mark D. Jordan - 2008 - In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
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  13.  34
    Albert the Great and the Hierarchy of Sciences.Mark D. Jordan - 1992 - Faith and Philosophy 9 (4):483-499.
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  14.  19
    Thomas as Commentator in Some Programs of Neo-Thomism: A Reply to Kaczor.Mark D. Jordan - 2004 - American Catholic Philosophical Quarterly 78 (3):379-386.
    Arguments that Aquinas’s literal commentaries on Aristotle present his own philosophy are often proxies for larger claims about the relation of philosophy to theology. While trying to secure a place for Thomas in philosophic conversation, such arguments impose modern notions of an autonomous and apodictic philosophy, with fixed genres of declarative speech. The result is neither a plausiblereading of the Thomistic corpus nor a helpful exemplar for contemporary Catholic philosophy.
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  15. The Alleged Aristotelianism of Thomas Aquinas.Mark D. Jordan - 1992 - Pontifical Institute of Mediaeval Studies.
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  16.  23
    A Preface to the Study of Philosophic Genres.Mark D. Jordan - 1981 - Philosophy and Rhetoric 14 (4):199 - 211.
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  17.  15
    Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. [REVIEW]Mark D. Jordan - 1985 - Speculum 60 (4):1047-1048.
  18.  21
    Existant Et Acte d'Être, II.Mark D. Jordan - 1982 - Review of Metaphysics 36 (2):470-472.
  19.  15
    Words and Word.Mark D. Jordan - 1980 - Augustinian Studies 11:177-196.
  20.  12
    The Metaphysics of Creation: Aquinas's Natural Theology in "Summa Contra Gentiles" II. Norman Kretzmann.Mark D. Jordan - 2002 - Speculum 77 (2):575-577.
  21. The Protreptic Structure of the "Summa Contra Gentiles".Mark D. Jordan - 1986 - The Thomist 50 (2):173.
     
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  22.  9
    Quaestiones Super Libro Elenchorum. [REVIEW]Mark D. Jordan - 1986 - Speculum 61 (1):251-252.
  23.  14
    Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy (Review).Mark D. Jordan - 1999 - Journal of the History of Philosophy 37 (3):530-531.
  24.  18
    Esotericism and Accessus in Thomas Aquinas.Mark D. Jordan - 1992 - Philosophical Topics 20 (2):35-49.
  25.  16
    The Competition of Authoritative Languages and Aquinas's Theological Rhetoric.Mark D. Jordan - 1994 - Medieval Philosophy and Theology 4:71-90.
  26.  8
    The Competition of Authoritative Languages and Aquinas's Theological Rhetoric.Mark D. Jordan - 1994 - Medieval Philosophy & Theology 4:71-90.
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  27.  6
    Words and Word: Incarnation and Signification in Augustine’s De Doctrina Christiana.Mark D. Jordan - 1980 - Augustinian Studies 11:177-196.
  28.  5
    The Order of Lights: Aquinas on Immateriality as Hierarchy.Mark D. Jordan - 1978 - Proceedings of the American Catholic Philosophical Association 52:112-120.
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  29.  9
    Faith, Order, Understanding: Natural Theology in the Augustinian Tradition (Review).Mark D. Jordan - 2012 - Journal of the History of Philosophy 50 (3):454-455.
  30.  5
    Writing-Terrors: A Dialectical Lyric.Mark D. Jordan - 2014 - Modern Theology 30 (3):89-104.
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  31.  8
    Authority and Persuasion in Philosophy.Mark D. Jordan - 1985 - Philosophy and Rhetoric 18 (2):67 - 85.
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  32.  6
    The Order of Lights.Mark D. Jordan - 1978 - Proceedings of the American Catholic Philosophical Association 52:112-120.
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  33.  1
    Existant Et Acte d'Être, II: Analytique Existentielle. [REVIEW]Mark D. Jordan - 1982 - Review of Metaphysics 36 (2):470-472.
    This is the second volume of an "essay in existential philosophy." The first, published in 1977, was intended to "do justice to certain experiential givens of immediate experience" which, once subjected to "severe" testing, could be established as "scientific hypotheses at the level of an existential critique of knowledge". The second volume now means to provide "an ensemble of ideal base intuitions, expressible as a 'system', of which each constitutes the concrete taking of a position before a certain state of (...)
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  34.  1
    The Competition of Authoritative Languages and Aquinas's Theological Rhetoric.Mark D. Jordan - 1994 - Journal of Nietzsche Studies 4:71-90.
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  35. Book Reviews. [REVIEW]Mark D. Jordan - 1999 - Journal of the History of Philosophy 37 (3):530.
     
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  36. Juan José Sanguineti: "La Filosofía de la Ciencia Según Santo Tomás". [REVIEW]Mark D. Jordan - 1981 - The Thomist 45 (2):333.
     
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  37. Ordering Wisdom: The Hierarchy of Philosophical Discourses in Aquinas.Mark D. Jordan - 1986 - University of Notre Dame Press.
  38. The Modes of Thomistic Discourse: Questions for Corbin's "Le Chemin de la Théologie Chez Thomas d'Aquin".Mark D. Jordan - 1981 - The Thomist 45 (1):80.
     
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  39. The Order of Lights: Aquinas on Immateriality as Hierarchy.Mark D. Jordan - 1978 - Proceedings and Addresses of the American Philosophical Association 52:113.
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