Results for 'Mark Dallas'

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  1.  18
    On the Relationship Between Autobiographical Memory and Perceptual Learning.Larry L. Jacoby & Mark Dallas - 1981 - Journal of Experimental Psychology: General 110 (3):306-340.
  2.  13
    Response Processes and Semantic-Context Effects.Mark Dallas & Philip M. Merikle - 1976 - Bulletin of the Psychonomic Society 8 (6):441-444.
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  3.  9
    A. Mark Smith, From Sight to Light: The Passage From Ancient to Modern Optics. Chicago: University of Chicago Press, 2015. Pp. Xi, 457; Many Black-and-White Figures. $45. ISBN: 978-0-226-17476-1. [REVIEW]Dallas G. Denery - 2017 - Speculum 92 (2):584-586.
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  4.  14
    Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking by Mark Thiessen Nation, Anthony G. Siegrist, and Daniel P. Umbel.Dallas J. Gingles - 2015 - Journal of the Society of Christian Ethics 35 (2):205-207.
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  5.  9
    Montage and Tableau in King Vidor's Stella Dallas.Richard Smith - 2014 - Film-Philosophy 18 (1):70-91.
    The final moments of King Vidor's melodrama, Stella Dallas is famous as a tableau of exquisite pathos and feeling. This paper examines Stanley Cavell's reading of Vidor's tableau of an unknown woman in relation to Linda Williams's earlier feminist reading, it examines Cavell's dispute with Williams and seeks to offer a different reading of the film that takes the contemporary art historical discourse about tableau as its guide, and comes to the conclusion that Vidor's tableau anticipates the 'return to (...)
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  6. Henry of Harclay on Universals.Mark Henninger - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:411-452.
    L'A. delinea la posizione di Harclay, estremamente interessante nell'ambito della discussione sugli universali, perché frutto di un'importante conversione filosofica. Infatti l'oxoniense parte dalla posizione filosofica di Duns Scoto, qual è soprattutto espressa nell'Ordinatio e come può essere rilevata nel commento parigino alle Sententiae. Nelle Quaestiones di Oxford Enrico manifesta maggiore indipendenza e maturità, rompe con il pensiero del Doctor subtilis e mostra maggiore affinità con Guglielmo d'Occam. L'A. esamina le Quaestione ordinariae, soprattutto la n. XIV, in cui sono criticate le (...)
     
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  7. Thomas Wylton's Theory of Relations.Mark Henninger - 1990 - Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):457-490.
    Dopo un accenno ai contenuti della controversia sulle relazioni nel XIV secolo, originatasi dalla lettura del quinto libro della Metafisica, l'A. esamina la dottrina di Tommaso Wylton. Tommaso si colloca sulla linea dello scotismo, mediato attraverso Enrico di Harclay, e dunque presenta una forte posizione realista sulle relazioni. Questa posizione è presente anche nella dottrina wyltoniana della relazione Dio-creature, che pure si accompagna ad una teoria dell'essenziale immutabilità di Dio, difficilmente compatibile con la prima. Nell'ultima parte dello studio l'A. esamina (...)
     
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  8.  66
    Edmund Husserl, Philosophy of Arithmetic, Translated by Dallas Willard.Carlo Ierna - 2008 - Husserl Studies 24 (1):53-58.
    This volume contains an English translation of Edmund Husserl’s first major work, the Philosophie der Arithmetik, (Husserl 1891). As a translation of Husserliana XII (Husserl 1970), it also includes the first chapter of Husserl’s Habilitationsschrift (Über den Begriff der Zahl) (Husserl 1887) and various supplementary texts written between 1887 and 1901. This translation is the crowning achievement of Dallas Willard’s monumental research into Husserl’s early philosophy (Husserl 1984) and should be seen as a companion to volume V of the (...)
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  9. The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle.Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish (eds.) - 2021 - Eugene, OR: Pickwick.
    Dr. David K. Naugle is widely regarded as a leading thinker in the area of Christian worldview formation. As Distinguished University Professor Emeritus at Dallas Baptist University, he has drawn accolades and admiration. -/- This collection in his honor demonstrates that intellectual pursuits are inherently spiritual, that no area of life is separate from the lordship of Christ, and that true Christian faith is in fact the deep fulfillment of the human experience. On topics ranging from linguistics to gardening (...)
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  10.  31
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). [REVIEW]A. Mark Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought , 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by (...)
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  11.  19
    Western Sufism: From the Abbasids to the New Age by Mark Sedgwick.Adnan Aslan - 2018 - Philosophy East and West 68 (3):1-2.
    In the West, one might say that understanding Sufism is a difficult task. Without authentic information and deep empathy, one has to contend with only the language about Sufism. The words cut off from the Sufi practices represent a simulacrum of Sufism, not its reality.In this thoroughly researched book, Sedgwick is confident enough as a historian to start from Plotinus and end with Ian Dallas and John G. Bennett, touching almost all issues that he finds related to Sufism and (...)
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  12.  13
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. [REVIEW]A. Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought, 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by, visual (...)
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  13. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  14. Cicero's Practical Philosophy.Walter Nicgorski (ed.) - 2012 - University of Notre Dame Press.
    _Cicero’s Practical Philosophy_ marks a revival over the last two generations of serious scholarly interest in Cicero’s political thought. Its nine original essays by a multidisciplinary group of distinguished international scholars manifest close study of Cicero’s philosophical writings and great appreciation for him as a creative thinker, one from whom we can continue to learn. This collection focuses initially on Cicero’s major work of political theory, his _De Re Publica_, and the key moral virtues that shape his ethics, but the (...)
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  15. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  16. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  17. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  18.  23
    Filologia Digitale (a Partire Dal Lavoro Per l'Edizione Informatica Dello Zibaldone Laurenziano di Boccaccio).Raul Mordenti - 2012 - Humanist Studies and the Digital Age 2 (1):37-56.
    The transformation of the text from the pre-information technology and Gutenberg modes to the model marked by information or digital technology is such that it substantially changes not only the concept of the text but also the nature of philology itself. This paper presents and discusses the problems encountered in producing a digital edition of the Zibaldone Laurenziano, Giovanni Boccaccio’s handwritten manuscript conserved in the Laurenziana Library in Florence (Pluteo XXIX, 8). The Medieval text in general, and even more with (...)
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  19.  23
    L'autografia d'autore Cambiamenti nella realizzazione e nella concezione del libro dal XII secolo all'invenzione della stampa.Micol Long - 2012 - Doctor Virtualis 11:97-119.
    Si ritiene a volte che l'invenzione della stampa abbia innescato il cambiamento nel modo di concepire l'oggetto libro, segnando il passaggio dall'idea medievale a quella moderna. Occorre però tenere presente che esiste un'importante evoluzione interna al medioevo e che l'invenzione della stampa, per quanto fondamentale, è da inserire all'interno di questo processo più ampio, che a partire dal XII secolo circa trasforma l'uso e la funzione stessa della scrittura, rivoluziona il modo di leggere e di conseguenza il libro stesso, sia (...)
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  20. Stratigraphic Architecture and Petrophysical Characterization of Formations for Deep Disposal in the Fort Worth Basin, Texas.Katie M. Smye, Casee R. Lemons, Ray Eastwood, Guinevere McDaid & Peter H. Hennings - 2019 - Interpretation 7 (4):SL1-SL17.
    Disposal of hydraulic fracturing flowback and produced water into Ordovician and Cambrian formations of the Fort Worth Basin, coupled with an increase in observed seismicity in the Dallas-Fort Worth area, necessitates an understanding of the geologic character of these disposal targets. More than 2 billion barrels of wastewater have been disposed into the Ordovician Ellenburger Group of the FWB over the past 35 years. Since the implementation of the TexNet Earthquake Catalog, more than 20 earthquakes of local magnitude ML2.0 (...)
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  21. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  22.  11
    Emil Lask. Soggettività e Ricettività.Roberto Redaelli - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):212-224.
    Riassunto : Il presente articolo intende lumeggiare l’esito tanto fecondo quanto problematico a cui conduce l’originale opera laskiana di risemantizzazione del concetto di soggettività. Al centro di tale opera si staglia la progressiva elaborazione di ciò che il filosofo rubrica, al termine del suo Denkweg, sotto il titolo di soggetto ricettivo. Con tale concetto, a cui è intimamente legato quello di “dedizione”, Lask individua in una mera ricettività intuitiva il momento sorgivo e originario di ogni processo cognitivo; il solo momento (...)
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  23.  24
    Un Selbst qui est Un Autre.Claire Dodeman - 2015 - Chiasmi International 17:257-274.
    L’admiration de Paul Ricoeur pour Merleau-Ponty est connue, lui qui entendait donner à la Phénoménologie de la perception sa « contrepartie pratique » avec le premier tome de la Philosophie de la volonté, Le Volontaire et l’involontaire. Il faut d’emblée s’étonner que celui-ci n’ait pas reconnu la teneur pratique de la philosophie de son aîné, dont les diverses analyses au Collège de France, et en particulier l’intérêt marqué de Merleau-Ponty pour la pensée marxiste comme philosophie de l’homme charnel, et le (...)
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  24. How Things Do Things with Words: Ventriloquism, Passion and Technology.F. Cooren & N. Bencherki - 2010 - Encyclopaideia 14 (28):35-62.
    È possibile rendere compiutamente conto di ciò che gli artefatti e le tecnologie fanno, senza per questo sminuire il ruolo dell’agentività umana, ossia la capacità dell’essere umano di essere all’origine dell’azione e del senso?Per quanto determinismo tecnologico e sociocostruzionismo siano ormai approcci sufficientemente integrati, sembra quasi impossibile poter riconoscere l’uno senza pagare nulla di più che un piccolo contributo all’altro.Gli autori sottolineano quanto questa cesura che apparentemente riguarda un fenomeno circoscritto e settoriale come il ruolo degli artefatti nella costruzione del (...)
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  25.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  26. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  27.  50
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  28.  11
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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  29.  80
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  30.  93
    Who is the Invader? Alien Species, Property Rights, and the Police Power: Mark Sagoff.Mark Sagoff - 2009 - Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that establish that (...)
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  31.  47
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  32.  20
    The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
  33. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  34.  85
    Devlin, Hart, and the Proper Limits of Legal Coercion*: Mark S. Nattrass.Mark S. Nattrass - 1993 - Utilitas 5 (1):91-107.
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  35.  4
    A Mark of the Mental: A Defence of Informational Teleosemantics.Karen Neander - 2017 - Cambridge, USA: MIT Press.
    Drawing on insights from causal theories of reference, teleosemantics, and state space semantics, a theory of naturalized mental representation. In A Mark of the Mental, Karen Neander considers the representational power of mental states—described by the cognitive scientist Zenon Pylyshyn as the “second hardest puzzle” of philosophy of mind. The puzzle at the heart of the book is sometimes called “the problem of mental content,” “Brentano's problem,” or “the problem of intentionality.” Its motivating mystery is how neurobiological states can (...)
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  36.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  37. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  38. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  39.  44
    Change and Continuity in the Concept of Civil Rights: Thurgood Marshall and Affirmative Action*: Mark Tushnet.Mark Tushnet - 1991 - Social Philosophy and Policy 8 (2):150-171.
    In analyzing the development of the concept of civil rights since the adoption of the Fourteenth Amendment, two historical accounts seem available. According to the first account, the concept initially encompassed a relatively limited set of rights, associated with the ability of all citizens to engage in the productive activities of the economy and avail themselves of the protection of the legal system. Then the concept gradually expanded to include what had initially been thought of as political rights, such as (...)
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  40.  30
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  41.  16
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  42. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Mark Rowlands - 2010 - Bradford.
    There is a new way of thinking about the mind that does not locate mental processes exclusively "in the head." Some think that this expanded conception of the mind will be the basis of a new science of the mind. In this book, leading philosopher Mark Rowlands investigates the conceptual foundations of this new science of the mind. The new way of thinking about the mind emphasizes the ways in which mental processes are embodied, embedded, enacted, and extended. The (...)
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  43.  14
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  44. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  45.  16
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  46. Character as Moral Fiction.Mark Alfano - 2013 - Cambridge University Press.
    Everyone wants to be virtuous, but recent psychological investigations suggest that this may not be possible. Mark Alfano challenges this theory and asks, not whether character is empirically adequate, but what characters human beings could have and develop. Although psychology suggests that most people do not have robust character traits such as courage, honesty and open-mindedness, Alfano argues that we have reason to attribute these virtues to people because such attributions function as self-fulfilling prophecies - children become more studious (...)
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  47.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  48. The Impossible: An Essay on Hyperintensionality.Mark Jago - 2014 - Oxford University Press.
    Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether God exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when (...)
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  49.  73
    Husserl on a Logic That Failed.Dallas Willard - 1980 - Philosophical Review 89 (1):46-64.
  50. Moral Imagination: Implications of Cognitive Science for Ethics.Mark JOHNSON - 1993 - University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We (...)
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