Results for 'Mark Dallas'

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  1.  21
    On the Relationship Between Autobiographical Memory and Perceptual Learning.Larry L. Jacoby & Mark Dallas - 1981 - Journal of Experimental Psychology: General 110 (3):306-340.
  2.  9
    A. Mark Smith, From Sight to Light: The Passage From Ancient to Modern Optics. Chicago: University of Chicago Press, 2015. Pp. Xi, 457; Many Black-and-White Figures. $45. ISBN: 978-0-226-17476-1. [REVIEW]Dallas G. Denery - 2017 - Speculum 92 (2):584-586.
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  3.  13
    Response Processes and Semantic-Context Effects.Mark Dallas & Philip M. Merikle - 1976 - Bulletin of the Psychonomic Society 8 (6):441-444.
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  4.  14
    Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking by Mark Thiessen Nation, Anthony G. Siegrist, and Daniel P. Umbel.Dallas J. Gingles - 2015 - Journal of the Society of Christian Ethics 35 (2):205-207.
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  5.  1
    The Disappearance of Moral Knowledge.Dallas Willard & Steven L. Porter - 2018 - Routledge.
    Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge--as a publicly available resource for living--has disappeared. Via a detailed survey of main (...)
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  6. A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms.Mark E. Jonas & Yoshiaki Nakazawa - 2020 - Routledge.
    Discussing Plato's views on knowledge, recollection, dialogue, and epiphany, this ambitious volume offers a systematic analysis of the ways that Platonic approaches to education can help students navigate today's increasingly complex moral environment. Though interest in Platonic education may have waned due to a perceived view of Platonic scholarship as wholly impractical, this volume addresses common misunderstandings of Plato's work and highlights the contemporary relevance of Plato's ideas to contemporary moral education. Building on philosophical interpretations, the book argues persuasively that (...)
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  7.  9
    Montage and Tableau in King Vidor's Stella Dallas.Richard Smith - 2014 - Film-Philosophy 18 (1):70-91.
    The final moments of King Vidor's melodrama, Stella Dallas is famous as a tableau of exquisite pathos and feeling. This paper examines Stanley Cavell's reading of Vidor's tableau of an unknown woman in relation to Linda Williams's earlier feminist reading, it examines Cavell's dispute with Williams and seeks to offer a different reading of the film that takes the contemporary art historical discourse about tableau as its guide, and comes to the conclusion that Vidor's tableau anticipates the 'return to (...)
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  8.  67
    Edmund Husserl, Philosophy of Arithmetic, Translated by Dallas Willard.Carlo Ierna - 2008 - Husserl Studies 24 (1):53-58.
    This volume contains an English translation of Edmund Husserl’s first major work, the Philosophie der Arithmetik, (Husserl 1891). As a translation of Husserliana XII (Husserl 1970), it also includes the first chapter of Husserl’s Habilitationsschrift (Über den Begriff der Zahl) (Husserl 1887) and various supplementary texts written between 1887 and 1901. This translation is the crowning achievement of Dallas Willard’s monumental research into Husserl’s early philosophy (Husserl 1984) and should be seen as a companion to volume V of the (...)
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  9. Henry of Harclay on Universals.Mark Henninger - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:411-452.
    L'A. delinea la posizione di Harclay, estremamente interessante nell'ambito della discussione sugli universali, perché frutto di un'importante conversione filosofica. Infatti l'oxoniense parte dalla posizione filosofica di Duns Scoto, qual è soprattutto espressa nell'Ordinatio e come può essere rilevata nel commento parigino alle Sententiae. Nelle Quaestiones di Oxford Enrico manifesta maggiore indipendenza e maturità, rompe con il pensiero del Doctor subtilis e mostra maggiore affinità con Guglielmo d'Occam. L'A. esamina le Quaestione ordinariae, soprattutto la n. XIV, in cui sono criticate le (...)
     
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  10.  1
    The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle.Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish (eds.) - 2021 - Eugene, OR: Pickwick.
    Dr. David K. Naugle is widely regarded as a leading thinker in the area of Christian worldview formation. As Distinguished University Professor Emeritus at Dallas Baptist University, he has drawn accolades and admiration. -/- This collection in his honor demonstrates that intellectual pursuits are inherently spiritual, that no area of life is separate from the lordship of Christ, and that true Christian faith is in fact the deep fulfillment of the human experience. On topics ranging from linguistics to gardening (...)
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  11. Back to the Future of Scientific Epistemology? Jean Piaget on Science and Epistemology.Mark A. Winstanley - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (2):125-141.
    : The sciences achieved consensus amongst their practitioners through emancipation from philosophy. In the first half of the 20 th century, philosophers began to align themselves with science, and most contemporary philosophers call themselves naturalists. Epistemology was still largely considered a philosophical prerogative until Quine’s paper “ Epistemology naturalized ”. Opinion is now divided. Ironically, the prodigious work that secured Jean Piaget’s reputation as a cognitive developmental psychologist was actually carried out largely in service of epistemology. Disillusioned with philosophical speculation (...)
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  12. Thomas Wylton's Theory of Relations.Mark Henninger - 1990 - Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):457-490.
    Dopo un accenno ai contenuti della controversia sulle relazioni nel XIV secolo, originatasi dalla lettura del quinto libro della Metafisica, l'A. esamina la dottrina di Tommaso Wylton. Tommaso si colloca sulla linea dello scotismo, mediato attraverso Enrico di Harclay, e dunque presenta una forte posizione realista sulle relazioni. Questa posizione è presente anche nella dottrina wyltoniana della relazione Dio-creature, che pure si accompagna ad una teoria dell'essenziale immutabilità di Dio, difficilmente compatibile con la prima. Nell'ultima parte dello studio l'A. esamina (...)
     
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  13.  31
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). [REVIEW]A. Mark Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought , 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by (...)
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  14.  20
    Western Sufism: From the Abbasids to the New Age by Mark Sedgwick.Adnan Aslan - 2018 - Philosophy East and West 68 (3):1-2.
    In the West, one might say that understanding Sufism is a difficult task. Without authentic information and deep empathy, one has to contend with only the language about Sufism. The words cut off from the Sufi practices represent a simulacrum of Sufism, not its reality.In this thoroughly researched book, Sedgwick is confident enough as a historian to start from Plotinus and end with Ian Dallas and John G. Bennett, touching almost all issues that he finds related to Sufism and (...)
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  15.  13
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. [REVIEW]A. Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought, 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by, visual (...)
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  16. Cicero's Practical Philosophy.Walter Nicgorski (ed.) - 2012 - University of Notre Dame Press.
    _Cicero’s Practical Philosophy_ marks a revival over the last two generations of serious scholarly interest in Cicero’s political thought. Its nine original essays by a multidisciplinary group of distinguished international scholars manifest close study of Cicero’s philosophical writings and great appreciation for him as a creative thinker, one from whom we can continue to learn. This collection focuses initially on Cicero’s major work of political theory, his _De Re Publica_, and the key moral virtues that shape his ethics, but the (...)
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  17.  1
    Stratigraphic Architecture and Petrophysical Characterization of Formations for Deep Disposal in the Fort Worth Basin, Texas.Katie M. Smye, Casee R. Lemons, Ray Eastwood, Guinevere McDaid & Peter H. Hennings - 2019 - Interpretation 7 (4):SL1-SL17.
    Disposal of hydraulic fracturing flowback and produced water into Ordovician and Cambrian formations of the Fort Worth Basin, coupled with an increase in observed seismicity in the Dallas-Fort Worth area, necessitates an understanding of the geologic character of these disposal targets. More than 2 billion barrels of wastewater have been disposed into the Ordovician Ellenburger Group of the FWB over the past 35 years. Since the implementation of the TexNet Earthquake Catalog, more than 20 earthquakes of local magnitude ML2.0 (...)
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  18. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  19. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  20.  23
    L'autografia d'autore Cambiamenti nella realizzazione e nella concezione del libro dal XII secolo all'invenzione della stampa.Micol Long - 2012 - Doctor Virtualis 11:97-119.
    Si ritiene a volte che l'invenzione della stampa abbia innescato il cambiamento nel modo di concepire l'oggetto libro, segnando il passaggio dall'idea medievale a quella moderna. Occorre però tenere presente che esiste un'importante evoluzione interna al medioevo e che l'invenzione della stampa, per quanto fondamentale, è da inserire all'interno di questo processo più ampio, che a partire dal XII secolo circa trasforma l'uso e la funzione stessa della scrittura, rivoluziona il modo di leggere e di conseguenza il libro stesso, sia (...)
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  21.  23
    Filologia Digitale (a Partire Dal Lavoro Per l'Edizione Informatica Dello Zibaldone Laurenziano di Boccaccio).Raul Mordenti - 2012 - Humanist Studies and the Digital Age 2 (1):37-56.
    The transformation of the text from the pre-information technology and Gutenberg modes to the model marked by information or digital technology is such that it substantially changes not only the concept of the text but also the nature of philology itself. This paper presents and discusses the problems encountered in producing a digital edition of the Zibaldone Laurenziano, Giovanni Boccaccio’s handwritten manuscript conserved in the Laurenziana Library in Florence (Pluteo XXIX, 8). The Medieval text in general, and even more with (...)
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  22. Just a Mess. Définitions Analogies Dialectiques.Filippo Fimiani - 2021 - Parigi, Francia: Mimesis.
    The paper leans on a movie cult from the 1960s, Blow-Up (1966) by Michelangelo Antonioni, of which a famous sequence is often mentioned, the one in which the protagonist, the photographer Thomas (considered here as a "conceptual character"), repeatedly enlarged the photographs he made in a park, in order to find an answer to the mystery surrounding the murder of a man: magnification which leads, on the one hand, to a gradual loss of definition of images, with the grain of (...)
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  23.  11
    Emil Lask. Soggettività e Ricettività.Roberto Redaelli - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):212-224.
    Riassunto : Il presente articolo intende lumeggiare l’esito tanto fecondo quanto problematico a cui conduce l’originale opera laskiana di risemantizzazione del concetto di soggettività. Al centro di tale opera si staglia la progressiva elaborazione di ciò che il filosofo rubrica, al termine del suo Denkweg, sotto il titolo di soggetto ricettivo. Con tale concetto, a cui è intimamente legato quello di “dedizione”, Lask individua in una mera ricettività intuitiva il momento sorgivo e originario di ogni processo cognitivo; il solo momento (...)
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  24.  25
    Un Selbst qui est Un Autre.Claire Dodeman - 2015 - Chiasmi International 17:257-274.
    L’admiration de Paul Ricoeur pour Merleau-Ponty est connue, lui qui entendait donner à la Phénoménologie de la perception sa « contrepartie pratique » avec le premier tome de la Philosophie de la volonté, Le Volontaire et l’involontaire. Il faut d’emblée s’étonner que celui-ci n’ait pas reconnu la teneur pratique de la philosophie de son aîné, dont les diverses analyses au Collège de France, et en particulier l’intérêt marqué de Merleau-Ponty pour la pensée marxiste comme philosophie de l’homme charnel, et le (...)
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  25. How Things Do Things with Words: Ventriloquism, Passion and Technology.F. Cooren & N. Bencherki - 2010 - ENCYCLOPAIDEIA 14 (28):35-62.
    È possibile rendere compiutamente conto di ciò che gli artefatti e le tecnologie fanno, senza per questo sminuire il ruolo dell’agentività umana, ossia la capacità dell’essere umano di essere all’origine dell’azione e del senso?Per quanto determinismo tecnologico e sociocostruzionismo siano ormai approcci sufficientemente integrati, sembra quasi impossibile poter riconoscere l’uno senza pagare nulla di più che un piccolo contributo all’altro.Gli autori sottolineano quanto questa cesura che apparentemente riguarda un fenomeno circoscritto e settoriale come il ruolo degli artefatti nella costruzione del (...)
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  26. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  27. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  28. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  29.  18
    Mathematicians Are Certain but Open to New Ideas: Mark Wilson: Innovation and Certainty. Cambridge Elements in the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2020, 74 Pp, $20 PB. [REVIEW]Mark Zelcer - 2022 - Metascience 31 (1):45-48.
  30. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  31.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  32. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  33.  32
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  34. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  35.  15
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  36.  17
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  37.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  38. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  39.  55
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  40.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  41. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  42. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  43. Book Review: Reading Mark, Engaging the GospelReading Mark, Engaging the GospelbyRhoadsDavidFortress Press, Minneapolis, 2004. 240 Pp. $20.00. ISBN 0-8006-3649-X. [REVIEW]Mark Vitalis Hoffman - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):216-218.
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  44.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  45.  71
    Review of J. Mark Lazenby, The Early Wittgenstein on Religion[REVIEW]Mark Addis - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  46.  82
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  47. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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  48.  12
    Shame, Political Accountability, and the Ethical Life of Politics: Critical Exchange on Jill Locke’s Democracy and the Death of Shame and Mark E. Button’s Political Vices.Jill Locke & Mark E. Button - 2019 - Political Theory 47 (3):391-408.
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  49.  35
    Book Reviews: Sainsbury, Richard Mark, Departing From Frege. Essays in the Philosophy of Language. Routledge, London/New York, 2002, X + 234 Pp, 50 £ (Cloth), ISBN: 0415272556. [REVIEW]Mark Textor - 2005 - Erkenntnis 62 (1):137-144.
  50.  11
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
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