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  1.  13
    Translating Experimental Paradigms Into Individual-Differences Research: Contributions, Challenges, and Practical Recommendations.Stephanie C. Goodhew & Mark Edwards - 2019 - Consciousness and Cognition 69:14-25.
  2.  37
    Situating 'Giving Voice to Values': A Metatheoretical Evaluation of a New Approach to Business Ethics.Mark G. Edwards & Nin Kirkham - 2014 - Journal of Business Ethics 121 (3):1-19.
    The evaluation of new theories and pedagogical approaches to business ethics is an essential task for ethicists. This is true not only for empirical and applied evaluation but also for metatheoretical evaluation. However, while there is increasing interest in the practical utility and empirical testing of ethical theories, there has been little systematic evaluation of how new theories relate to existing ones or what novel conceptual characteristics they might contribute. This paper aims to address this lack by discussing the role (...)
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  3.  6
    The Family That Prays Together Stays Together: Toward a Process Model of Religious Value Transmission in Family Firms.Francesco Barbera, Henry X. Shi, Ankit Agarwal & Mark Edwards - 2020 - Journal of Business Ethics 163 (4):661-673.
    Research indicates that religious values and ethical behavior are closely associated, yet, at a firm level, the processes by which this association occurs are poorly understood. Family firms are known to exhibit values-based behavior, which in turn can lead to specific firm-level outcomes. It is also known that one’s family is an important incubator, enabler, and perpetuator of religious values across successive generations. Our study examines the experiences of a single, multigenerational business family that successfully enacted their religious values in (...)
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  4.  8
    Management Education and Earth System Science: Transformation as If Planetary Boundaries Mattered.Sarah E. Cornell, Jose M. Alcaraz & Mark G. Edwards - 2021 - Business and Society 60 (1):26-56.
    Earth system science has identified worrying trends in the human impact on fundamental planetary systems. In this conceptual article, we discuss the implications of this research for business schools and management education. We argue that ESS findings raise significant concerns about the relationship between business and nature and, consequently, a radical reframing is required to embed economic and social activity within the global sustainability of natural systems. This has transformative implications for ME. To illustrate this reframing, we apply the ESS (...)
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  5.  8
    Selective Processing of Masked and Unmasked Verbal Threat Material in Anxiety: Influence of an Immediate Acute Stressor.Mark S. Edwards, Jennifer S. Burt & Ottmar V. Lipp - 2006 - Cognition and Emotion 20 (6):812-835.
  6.  19
    Porphyry and the Intellegible Triad.Mark J. Edwards - 1990 - Journal of Hellenic Studies 110:14-25.
  7.  21
    Representation of Maenads on Archaic Red-Figure Vases.Mark W. Edwards - 1960 - Journal of Hellenic Studies 80:78.
  8.  11
    Neoanalysis and Beyond.Mark W. Edwards - 1990 - Classical Antiquity 9 (2):311-325.
  9.  8
    10.5840/Jbee20118122.Stacie Chappell, Dave Webb & Mark Edwards - 2000 - Journal of Business Ethics Education 1 (1):308-319.
    Business schools around the globe are seeking effective ways of incorporating business ethics into their programs. Indications from both the market and accrediting bodies suggest best-practice programs will include ethics education. However, the debate continues as to whether meaningful learning is best achieved through stand-alone ethics experiences or via an integrated theme across the program of study. While many examples of required ethics-experiences can be found, to date, there is only one business school that we are aware of that has (...)
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  10.  28
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values , to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  11.  9
    Sense of Body Ownership in Patients Affected by Functional Motor Symptoms.Benedetta Demartini, Lucia Ricciardi, Laura Crucianelli, Aikaterini Fotopoulou & Mark J. Edwards - 2016 - Consciousness and Cognition 39:70-76.
  12. Apologetics.Mark Edwards - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
     
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  13.  2
    And Philosophy.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge. pp. 38.
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  14.  4
    Defenders and by its Detractors Alike, Thatecclesiasticalthoughtinthe Age That Separates Paul From Constantine Was Not a Mere Blossoming of the Primitive Gospel but a Kind of Oleaster, the Result of a Studious Grafting of Mundane Philosophies on to the Biblical Stem. There Arethose Who.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
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  15.  31
    Death and the Hero W.-H. Friedrich: Wounding and Death in the Iliad. Homeric Techniques of Description . Translated by P. Jones and G. Wright. Appendix by K. B. Saunders. Pp. Xviii + 167. London: Duckworth, 2003. Cased, £45. ISBN: 0-7156-2983-. [REVIEW]Mark W. Edwards - 2005 - The Classical Review 55 (01):6-.
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  16.  34
    Death and the Hero. [REVIEW]Mark W. Edwards - 2005 - The Classical Review 55 (1):6-8.
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  17. Early Christianity and Philosophy.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
     
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  18.  19
    Kranz Bibliografia delle bibliografie patristiche e materie affini. Un sussidio didattico e di ricerca. Pp. 280. Rome: Ateneo Pontificio Regina Apostolorum, 2005. Paper, €12. ISBN: 88-89174-30-7. [REVIEW]Mark Edwards - 2006 - The Classical Review 56 (2):518-518.
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  19.  37
    Kranz (D.K.) Bibliografia delle bibliografie patristiche e materie affini. Un sussidio didattico e di ricerca. (Sussidi e Strumenti Didattici 3.) Pp. 280. Rome: Ateneo Pontificio Regina Apostolorum, 2005. Paper, €12. ISBN: 88-89174-30-. [REVIEW]Mark Edwards - 2006 - The Classical Review 56 (02):518-.
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  20. Notes on the Date and Venue of the Oration to the Saints (Cpg 3497).Mark J. Edwards - 2007 - Byzantion 77:149-169.
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  21. Origen on Christ, Tropology, and Exegesis.Mark Edwards - 2003 - In G. R. Boys-Stones (ed.), Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oxford University Press.
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  22.  5
    Origen, Plato and the Afterlife.Mark Edwards - forthcoming - International Journal of the Platonic Tradition:1-24.
    This paper argues that at First Principles 2.3.6 Origen is responding to Gnostics who used a particular reading of Plato’s myths about the afterlife to justify their own belief that the elect will go after death into an incorporeal state. It examines the use of the terms idea and phantasia in commentary on Plato’s Phaedo; the evidence for Origen’s knowledge of such commentary; the evidence which allegedly shows that Origen himself believed in an incorporeal paradise; and the evidence that Gnostics (...)
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  23.  1
    Religions of the Constantinian Empire.Mark Edwards - 2015 - Oxford University Press UK.
    Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 ᴄᴇ to the end of his reign as autocrat of both east and west in 337 ᴄᴇ. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The (...)
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  24.  18
    Studies in Characterization in the IliadDie Andromache-Szenen der Ilias: Ansatze Und Methoden der Homer-Interpretation. [REVIEW]Mark W. Edwards, L. Collins & D. Lohmann - 1991 - Journal of Hellenic Studies 111:215-216.
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  25.  10
    The First Millennium.Mark Edwards - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 152.
    While Sceptics canvassed arguments against the existence of any gods, and Cynics were abrasive in their strictures on conventional religion, late antiquity offers no indubitable evidence of naked disbelief in the divine. Christians were called atheists because they abstained from popular and mandatory acts of worship, Epicureans because they denied the providential ordering of the world. In Christian literature the term is applied both to pagans, on account of their failure to recognise the true God, and to heretics who denied (...)
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  26. Two Images of Pythagoras : Iamblichus and Porphyry.Mark J. Edwards - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
  27.  27
    When the Dead Speak: The Refashioning of Ignatius of Antioch in the Long Recension of His Letters.Mark Edwards - 2013 - In Anna Marmodoro & Jonathan Hill (eds.), The Author's Voice in Classical and Late Antiquity. Oxford University Press. pp. 341.
    This chapter examines the ‘long recension’ of the corpus of letters attributed to the early second-century Christian bishop Ignatius of Antioch. The ‘long recension’, now generally agreed to be a spurious addition to Ignatius’ genuine letters, alters the text of the genuine letters and adds new letters to new correspondents. Three purposes for the forgery may be imagined: first, for entertainment; second, to show that Ignatius was orthodox at a time when his status was in doubt; third, to invoke Ignatius’ (...)
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  28.  4
    Attentional Control Both Helps and Harms Empathy.Stephanie C. Goodhew & Mark Edwards - 2021 - Cognition 206:104505.
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  29.  9
    Enhanced Semantic Priming in Synesthetes Independent of Sensory Binding.Stephanie C. Goodhew, Melissa R. Freire & Mark Edwards - 2015 - Consciousness and Cognition 33:443-456.
  30.  7
    Object Individuation is Invariant to Attentional Diffusion: Changes in the Size of the Attended Region Do Not Interact with Object-Substitution Masking.Stephanie C. Goodhew & Mark Edwards - 2016 - Cognition 157:358-364.
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