Results for 'Mark F. John'

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  1.  78
    Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell.H. Grundmann Christoffer & R. Eckrich John - 2011 - Zygon 46 (3):764-765.
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  2.  41
    Characteristics of Dissociable Human Learning Systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-395.
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  3.  16
    The Story Gestalt: A Model Of Knowledge‐Intensive Processes in Text Comprehension.Mark F. John - 1992 - Cognitive Science 16 (2):271-306.
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  4.  17
    Longitudinal Stability of Facial Attractiveness.John B. Pittenger, Leonard S. Mark & Douglas F. Johnson - 1989 - Bulletin of the Psychonomic Society 27 (2):171-174.
  5.  16
    Aesthetic Equivalence of Three Representations of the Face.John B. Pittenger, Douglas F. Johnson & Leonard S. Mark - 1983 - Bulletin of the Psychonomic Society 21 (2):111-114.
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  6.  15
    Perversity and Error: Studies on the "Averroist" John of Jandun.M. F. - 1956 - Review of Metaphysics 10 (2):364-365.
    John of Jandun, the early 14th-century master of arts, is selected as a representative of Latin Averroism in an attempt to show that conventional classifications of mediaeval thought break down, and to indicate how the term "Averroist" ought to be qualified and elaborated. Advocacy of the existence of a sensus agens to explain the actualization of immaterial sensible forms residing potentially in material objects, and of the existence of a single soul which is not the form of the body (...)
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  7. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  8.  16
    Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW]Lindsey Esbensen - 2014 - Journal of the Society of Christian Ethics 34 (2):211-214.
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  9.  11
    Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification. [REVIEW]S. M. F. - 1967 - Review of Metaphysics 20 (4):721-721.
    This study is concerned with certainty and examines the work of Dewey for the light he sheds on this problem. Hart concentrates on the process of verification, the final stage of inquiry in Dewey's theory. He does this because he believes that, according to Dewey, through the process of verification we may attain "flexible" certainty. The first chapter discusses the background of the problem. The second chapter, "A Dewey Dictionary," contains passages selected from Dewey's works on about sixty topics which (...)
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  10.  34
    Jon Barwise and John Schlipf. On Recursively Saturated Models of Arithmetic. Model Theory and Algebra, A Memorial Tribute to Abraham Robinson, Edited by D. H. Saracino and V. B. Weispfenning, Lecture Notes in Mathematics, Vol. 498, Springer-Verlag, Berlin, Heidelberg, and New York, 1975, Pp. 42–55. - Patrick Cegielski, Kenneth McAloon, and George Wilmers. Modèles Récursivement Saturés de l'Addition Et de la Multiplication des Entiers Naturels. Logic Colloquium '80, Papers Intended for the European Summer Meeting of the Association for Symbolic Logic, Edited by D. Van Dalen, D. Lascar, and T. J. Smiley, Studies in Logic and the Foundations of Mathematics, Vol. 108, North-Holland Publishing Company, Amsterdam, New York, and London, 1982, Pp. 57–68. - Julia F. Knight. Theories Whose Resplendent Models Are Homogeneous. Israel Journal of Mathematics, Vol. 42 , Pp. 151–161. - Julia Knight and Mark Nadel. Expansions of Models and Turing Degrees. The Journal of Symbolic Logic, Vol. 47 , Pp. 58. [REVIEW]J. -P. Ressayre - 1987 - Journal of Symbolic Logic 52 (1):279-284.
  11.  9
    Critical Notice of Responsibility and Control, by John F. Fischer and Mark Ravizza. [REVIEW]Paul Russell - 2002 - Canadian Journal of Philosophy 32 (4):587-606.
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  12.  39
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  13.  18
    A Concordance to the French Poetry and Prose of John Gower. R. F. Yeager, Mark West, Robin L. Hinson, Adrienne Hollifield, John Gower. [REVIEW]Brian Merrilees - 2000 - Speculum 75 (4):997-998.
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  14.  22
    Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW]Nicholas Rescher - 1951 - Journal of Symbolic Logic 16 (4):276-276.
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  15.  15
    Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW]S. F. - 1999 - Religious Studies 35 (4):505-508.
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  16.  29
    Mark Julian Edwards Origen Against Plato. (Aldershot: Ashgate, 2002) (Ashgate Studies in Philosophy and Theology in Late Antiquity). Pp. VI+198. £15.99 (Pbk). ISBN 0 7546 0828 X. [REVIEW]S. F. - 2003 - Religious Studies 39 (1):123-124.
  17.  9
    John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  18.  11
    John J. Cleary (Ed.) The Perennial Tradition of Neoplatonism. (Ancient and Medieval Philosophy, de Wulf-Mansion Centre, Series I, Vol. XXIV). Pp. XXXIV+578. (Leuven: Leuven University Press, 1998). 2.950 BF. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
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  19.  11
    Deirdre Carabine John Scottus Eriugena. (New York/Oxford: Oxford University Press, 2000). Pp. XI + 131. £12·50 (Pbk). ISBN 0 19 511362. [REVIEW]S. F. - 2000 - Religious Studies 36 (4):505-507.
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  20.  42
    Book Reviews Horty , John F . Reasons as Defaults . Oxford: Oxford University Press, 2012. Pp. 272. $65.00 (Cloth).Mark Schroeder - 2012 - Ethics 123 (1):162-167.
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  21.  17
    Marginality and Dissent in Twentieth-Century American Sociology: The Case of Elizabeth Briant Lee and Alfred McClung Lee by John F. Galliher; James M. Galliher. [REVIEW]Mark Smith - 1997 - Isis: A Journal of the History of Science 88:735-736.
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  22.  6
    Marginality and Dissent in Twentieth-Century American Sociology: The Case of Elizabeth Briant Lee and Alfred McClung Lee. John F. Galliher, James M. Galliher. [REVIEW]Mark C. Smith - 1997 - Isis 88 (4):735-736.
  23.  3
    Mark Patton. Science, Politics, and Business in the Work of Sir John Lubbock: A Man of Universal Mind. X + 270 Pp., Figs., Bibl., Index. Burlington, Vt.: Ashgate, 2007. $100, £55. [REVIEW]J. F. M. Clark - 2008 - Isis 99 (3):639-640.
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  24. Moral Responsibility: The Difference of Strawson, and the Difference It Should Make.Andrew Sneddon - 2005 - Ethical Theory and Moral Practice 8 (3):239-264.
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and (...)
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  25.  33
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  26.  32
    On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology. [REVIEW]Michael Stöltzner - 2004 - Erkenntnis 60 (1):121-145.
    Applied mathematics often operates by way of shakily rationalizedexpedients that can neither be understood in a deductive-nomological nor in an anti-realist setting.Rather do these complexities, so a recent paper of Mark Wilson argues, indicate some element in ourmathematical descriptions that is alien to the physical world. In this vein the mathematical opportunistopenly seeks or engineers appropriate conditions for mathematics to get hold on a given problem.Honest mathematical optimists, instead, try to liberalize mathematical ontology so as to include all physicalsolutions. (...)
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  27.  31
    Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley by Frank X. Ryan (Review).Shane Ralston - 2013 - The Pluralist 8 (1):124-129.
    In the past twenty years, scholarly interest in John Dewey's later writings has surged. While later works such as Art as Experience (1934), Logic: The Theory of Inquiry (1938), and Freedom and Culture (1939) have received considerable attention, Knowing and the Known (1949), Dewey's late-in-life collaboration with Arthur F. Bentley, has been largely neglected. A common bias among Dewey scholars is that this work, instead of developing Dewey's Logic, departs from its spirit, reflects the overbearing influence of Bentley on (...)
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  28.  26
    Book Reviews: Vincent F. Hendricks and John Symons (Eds.), "Formal Philosophy", Automatic Press, 2005.Amirouche Moktefi - 2007 - Logic and Logical Philosophy 15 (3):277-279.
    Vincent F. Hendricks and John Symons (eds.), "Formal Philosophy", Automatic Press, 2005, vii + pp. 246.
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  29.  24
    Death and Reductionism: A Reply to John F Catherwood.D. Lamb - 1992 - Journal of Medical Ethics 18 (1):40-42.
    This reply to John F Catherwood's criticism of brain-related criteria for death argues that brainstem criteria are neither reductionist nor do they presuppose a materialist theory of mind. Furthermore, it is argued that brain-related criteria are compatible with the majority of religious views concerning death.
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  30.  23
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  31.  17
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  32.  34
    John Henry Newman and William Froude, F.R.S.Patrick Sherry - 2011 - Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  33.  10
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  34.  16
    Das Sprichwort Im Griechischen EpigrammReden Und VortrageK. F. Hermann's Lehrbuch der Griechischen AntiquitatenThe Life of Porphyry, Bishop of Gaza, by Mark the Deacon.H. H., Erich von Prittwitz-Gaffron, Ulrich von Wilamowitz-Moellendorff, H. Swoboda, G. F. Hill & Mark the Deacon - 1913 - Journal of Hellenic Studies 33:134.
  35.  23
    Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'.Thomas E. Doyle - 2011 - Journal of Military Ethics 10 (4):296-308.
    This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish nuclear (...)
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  36.  5
    William Woodford, O.F.M., and John Wyclif's De Religione.Eric Doyle - 1977 - Speculum 52 (2):329-336.
    William Woodford, O.F.M. , contemporary and opponent of John Wyclif, on a number of occasions quotes from or mentions a work by Wyclif which he calls De religione. Thus, for example, in his Responsiones contra Wiclevum et Lollardos, composed in the autumn of 1395, his reply to the fortieth question concerning the lawfulness of begging begins as follows: “Hic respondeo et dico quod Magister Joannes Wyclif cuius discipulus tu es, quaerit istam quaestionem in primo capitulo libri quem fecit de (...)
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  37. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  38.  20
    Mark F. M. Clavier, Eloquent Wisdom: Rhetoric, Cosmology and Delight in the Theology of Augustine of Hippo.Allan Fitzgerald - 2016 - Augustinian Studies 47 (2):240-242.
  39.  5
    Book Review: The Modern Reader's Guide to Matthew and Luke; to Mark; to John[REVIEW]J. R. Cochran - 1960 - Interpretation 14 (2):250-250.
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  40.  10
    The Bernard Becker Collection in Ophthalmology: An Annotated Catalog. Lilla Wechsler, Christopher Hoolihan, Mark F. Weimer.Audrey B. Davis - 1998 - Isis 89 (1):121-121.
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  41.  9
    The Essential Chaucer: An Annotated Bibliography of Major Modern Studies. Mark Allen, John H. Fisher.Russell Peck - 1989 - Speculum 64 (2):380-381.
  42.  24
    Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi[REVIEW]Scott Sehon - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  43.  8
    Mark F. Johnson.Patrick Lee - 1989 - Philosophy 64 (248).
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  44.  10
    ÆLRED DE RIEVAULX, Spiritual Friendship, Nouvelle Traduction Par Mark F. Williams ÆLRED DE RIEVAULX, Spiritual Friendship, Nouvelle Traduction Par Mark F. Williams.Louis Brunet - 1995 - Laval Théologique et Philosophique 51 (1):199-201.
  45. Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW]Jill Graper Hernandez - 2008 - Philosophy in Review 28 (6):445-448.
     
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  46. Leon N. Cooper Mark F. Bear Ford F. Ebner Christopher Scofield.Christopher Scofield - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press. pp. 306.
     
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  47. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].Jean Le Clerc & F. P. T. - 1713
     
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  48. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]Jean Le Clerc & F. P. T. - 1714
     
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  49. The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.Jean Le Clerc & F. P. T. - 1706
     
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  50.  17
    Renaissance Education: Between Religion and Politics (CS 845). By Paul F. Grendler�Greeks and Latins in Renaissance Italy: Studies on Humanism and Philosophy in the 15thCentury (CS 801). By John Monfasani. [REVIEW]Barbara Crostini - 2009 - Heythrop Journal 50 (2):317-317.
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