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Mark Fisher [37]Mark W. Fisher [3]
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Mark Fisher
Pennsylvania State University
  1.  86
    Kant on the Material Ground of Possibility: From "The Only Possible Argument" to the "Critique of Pure Reason".Mark Fisher & Eric Watkins - 1998 - Review of Metaphysics 52 (2):369 - 395.
  2. Truth as a Problem for Utilitarianism.Mark Fisher - 1980 - Mind 89 (354):249-255.
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  3.  5
    Kant's Explanatory Natural History.Mark Fisher - 2007 - In Philippe Huneman (ed.), Understanding Purpose: Kant and the Philosophy of Biology. University of Rochester Press. pp. 8--101.
  4.  27
    Book Review: Gary L. Comstock (Ed.), Life Science Ethics. [REVIEW]Mark Fisher - 2005 - Journal of Agricultural and Environmental Ethics 19 (2):199-201.
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  5.  53
    A System of Deontic-Alethic Modal Logic.Mark Fisher - 1962 - Mind 71 (282):231-236.
  6.  61
    S. Coval on Worship, Superlatives and Concept Confusion.Mark Fisher - 1960 - Mind 69 (275):413-415.
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  7.  54
    Reason, Emotion, and Love.Mark Fisher - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):189 – 203.
    Wittgenstein's private language argument is interpreted as an example of a kind of transcendental argument which, if valid, explains why a certain concept must possess certain features. Cognition and affect are shown to require each other by an application of Bennett's account of what beings capable of true cognition must be capable of, and the necessity of certain emotions to the existence of any rules in a community is argued in similar fashion. Hume's account of love and admiration being rejected, (...)
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  8.  83
    A Note on Free Will and Artificial Intelligence.Mark Fisher - 1983 - Philosophia 13 (1-2):75-80.
  9.  51
    A Contradiction in Deontic Logic?Mark Fisher - 1964 - Analysis 25 (1):12 - 13.
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  10.  36
    A Three-Valued Calculus for Deontic Logic.Mark Fisher - 1961 - Theoria 27 (3):107-118.
  11. Nick Couldry, Why Voice Matters: Culture and Politics After Neoliberalism.Mark Fisher - 2011 - Radical Philosophy 166:49.
     
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  12.  25
    Strong, and Weak Negation of Imperatives.Mark Fisher - 1962 - Theoria 28 (2):196-200.
  13.  47
    Kant on Beauty and Biology: An Interpretation of the Critique of Judgment (Review).Mark Fisher - 2009 - Journal of the History of Philosophy 47 (1):pp. 149-150.
    As the title of her book indicates, Zuckert’s approach to Kant’s Critique of Judgment differs somewhat from that taken by many recent commentators. Rather than focusing narrowly on aspects of the CJ that are directly relevant to a particular philosophical issue, Zuckert offers an interpretation of the work as a whole that is aimed at vindicating Kant’s claim concerning its unity. According to her interpretation, the “Critique of Aesthetic Judgment” and the “Critique of Teleological Judgment” are parts of an extended (...)
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  14. Without Criteria/Prince of Networks. [REVIEW]Mark Fisher - 2009 - Frieze (125).
  15.  15
    Susanna Hornig Priest. A Grain of Truth. The Media, the Public, and Biotechnology.Mark W. Fisher - 2002 - Agriculture and Human Values 19 (4):373-374.
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  16.  14
    Warfare and Agriculture in Classical Greece By Victor Davis Hanson.Mark W. Fisher - 2001 - Agriculture and Human Values 18 (3):339-340.
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  17. Clearing the Air.Mark Fisher - 2008 - Frieze (February 20).
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  18.  24
    New Zealand Farmer Narratives of the Benefits of Reduced Human Intervention During Lambing in Extensive Farming Systems.Mark Fisher - 2003 - Journal of Agricultural and Environmental Ethics 16 (1):77-90.
    Easy-care or natural lambing pertainsto those sheep able to successfully lamb andrear at least one lamb without human assistancein a difficult environment. Such sheep may havea higher survival rate, lower lamb mortality,and require less shepherding at lambing thanother sheep breeds or strains. The farmer orshepherd account of easy-care lambing revealsseveral themes. Firstly, stock were bred tosurvive or suit local environments orconditions, particularly steep hill country inNew Zealand. This involved extensive culling ofundesirable dams, regardless of how well theymight perform in traits (...)
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  19.  9
    ‘How Very Lacanian’: From Fantasy to Hyperreality in Basic Instinct 2.Mark Fisher - 2007 - Film-Philosophy 11 (3):74-85.
    ‘How very Lacanian’, psychoanalyst Milena Gardosh observes at onepoint in Michael Caton-Jones’ Basic Instinct 2 : a line that would become notorious.1The question is: just how Lacanian is Basic Instinct 2?
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  20.  2
    Wilson on the Justification of Punishment.Mark Fisher & Grenville Wall - 1972 - Journal of Moral Education 1 (3):203-204.
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  21.  5
    Contrary-to-Duty Imperatives and Deontic Logic.Roderick M. Chisholm, Mark Fisher & G. H. von Wright - 1967 - Journal of Symbolic Logic 32 (2):243-244.
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  22.  20
    Notes and Fragments (Review).Mark Fisher - 2007 - Journal of the History of Philosophy 45 (3):502-503.
    Mark Fisher - Notes and Fragments - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 502-503 Muse Search Journals This Journal Contents Reviewed by Mark Fisher Pennsylvania State University Immanuel Kant. Notes and Fragments. Edited by Paul Guyer. Translated by Chris Bowman, Paul Guyer, and Frederick Rauscher. The Cambridge Edition of the Works of Immanuel Kant. Cambridge-New York: Cambridge University Press, 2005. Pp. xxx + 663. Cloth, $140.00. The latest volume in the Cambridge Edition (...)
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  23.  17
    Measuring Biotechnology Employees' Ethical Attitudes Towards a Controversial Transgenic Cattle Project: The Ethical Valence Matrix. [REVIEW]Bruce H. Small & Mark W. Fisher - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):495-508.
    What is the relationship between biotechnology employees’ beliefs about the moral outcomes of a controversial transgenic research project and their attitudes of acceptance towards the project? To answer this question, employees (n=466) of a New Zealand company, AgResearch Ltd., were surveyed regarding a project to create transgenic cattle containing a synthetic copy of the human myelin basic protein gene (hMBP). Although diversity existed amongst employees’ attitudes of acceptance, they were generally: in favor of the project, believed that it should be (...)
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  24.  11
    Remarks on a Logical Theory of Belief Statements.Mark Fisher - 1964 - Philosophical Quarterly 14 (55):165-169.
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  25.  9
    Category-Absurdities.Mark Fisher - 1963 - Philosophy and Phenomenological Research 24 (2):260-267.
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  26.  3
    On a so-Called Paradox of Obligation.Mark Fisher - 1962 - Journal of Philosophy 59 (1):23-26.
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  27.  2
    Metaphysics and Physiology in Kant’s Attitude Towards Theories of Preformation.Mark Fisher - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. pp. 25-42.
  28.  3
    Intelligence.Mark Fisher - 1967 - Journal of Philosophy of Education 1 (1):49–61.
  29.  1
    Downing on Opposite Conditionals and Moral Judgements.Mark Fisher - 1963 - Mind 72 (288):595-597.
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  30.  1
    Comment on Dr Wilson's Article on Punishment.Mark Fisher & Grenville Wall - 1973 - Journal of Moral Education 2 (2):169-170.
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  31. A System of Deontic-Alethic Modal Logic.Mark Fisher - 1973 - Journal of Symbolic Logic 38 (2):327-327.
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  32. Cool Capitalism. [REVIEW]Mark Fisher - 2010 - Radical Philosophy 161.
     
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  33.  3
    Flatline Constructs : Gothic Materialism and Cybernetic Theory-Fiction.Mark Fisher - 1999 - Dissertation, University of Warwick
    Cyberpunk fiction has been called “the supreme literary expression, if not of postmodernism then of late capitalism itself.” This thesis aims to analyse and question this claim by rethinking cyberpunk Action, postmodernism and late capitalism in terms of three - interlocking - themes: cybernetics, the Gothic and fiction. It claims that while what has been called “postmodernism” has been preoccupied with cybernetic themes, cybernetics has been haunted by the Gothic. The Gothic has always enjoyed a peculiarly intimate relation with the (...)
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  34. Gothic Materialism.Mark Fisher - 2001 - Pli 12:230-243.
     
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  35. Intelligence.Mark Fisher - 1966 - Journal of Philosophy of Education 1:49.
     
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  36. Intelligence.Mark Fisher - 1966 - Philosophy of Education 1 (1):49.
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  37. Jim McGuigan, Cool Capitalism.Mark Fisher - 2010 - Radical Philosophy 161:56.
     
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  38. On the Logic of `Better.'.Mark Fisher - 1966 - Journal of Symbolic Logic 31 (2):278-281.
  39. Rules as nests of beliefs and intentions.Mark Fisher - 1979 - Logique Et Analyse 22 (85):133.
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  40. Why Voice Matters: Culture and Politics After Neoliberalism. [REVIEW]Mark Fisher - 2011 - Radical Philosophy 166.