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Mark Johnston [60]Mark D. Johnston [12]Mark W. Johnston [2]
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Profile: Mark Johnston (Princeton University)
Profile: Mark Johnston (University of Edinburgh)
  1. How to Speak of the Colors.Mark Johnston - 1992 - Philosophical Studies 68 (3):221-263.
  2. The Obscure Object of Hallucination.Mark Johnston - 2004 - Philosophical Studies 120 (1-3):113-83.
    Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend what we could anyway hallucinate. Hallucination is thus (...)
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  3. Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Proceedings of the Aristotelian Society 63:89-174.
  4. Hylomorphism.Mark Johnston - 2006 - Journal of Philosophy 103 (12):652-698.
  5. The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
  6. Constitution is Not Identity.Mark Johnston - 1992 - Mind 101 (401):89-106.
  7. Reasons and Reductionism.Mark Johnston - 1992 - Philosophical Review 101 (3):589.
  8. Surviving Death.Mark Johnston - 2010 - Princeton University Press.
    Preface -- Is heaven a place we can get to? -- On the impossibility of my own death -- From anatta to agape -- What is found at the center? -- A new refutation of death.
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  9. Human Beings.Mark Johnston - 1987 - Journal of Philosophy 84 (February):59-83.
  10. The Personite Problem: Should Practical Reason Be Tabled?Mark Johnston - 2016 - Noûs 50 (4).
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  11. Is There a Problem About Persistence?Mark Johnston - 1987 - Proceedings of the Aristotelian Society 61:107-135.
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  12. The Authority of Affect.Mark Johnston - 2001 - Philosophy and Phenomenological Research 63 (1):181-214.
  13.  55
    Saving God: Religion After Idolatry.Mark Johnston - 2009 - Princeton University Press.
    Is your God really God? -- Believing in God -- On the "names" of God -- The meaning of "God" and the common conception of God -- What is salvation? -- Salvation versus spiritual materialism -- The idolatrous religions -- The ban on idolatry -- Idolatry as perverse worship -- Graven images and the highest one -- Idolatry as servility -- The rhetoric of idolatrousness -- The same God -- The Pharisees' problem with Jesus -- Could we be idolaters? -- (...)
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  14. Objectivity Refigured: Pragmatism Without Verificationism.Mark Johnston - 1993 - In John Haldane & Crispin Wright (eds.), Reality, Representation, and Projection. Oxford University Press. pp. 85--130.
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  15. Objective Mind and the Objectivity of Our Minds.Mark Johnston - 2007 - Philosophy and Phenomenological Research 75 (2):233–268.
  16. Human Beings Revisited: My Body is Not an Animal.Mark Johnston - 2007 - Oxford Studies in Metaphysics 3:33-74.
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  17. Are Manifest Qualities Response-Dependent?Mark Johnston - 1998 - The Monist 81 (1):3--43.
  18. Manifest Kinds.Mark Johnston - 1997 - Journal of Philosophy 94 (11):564-583.
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  19. Concepts, Analysis, Generics and the Canberra Plan.Mark Johnston & Sarah-Jane Leslie - 2012 - Philosophical Perspectives 26 (1):113-171.
  20.  22
    Personites, Maximality And Ontological Trash.Mark Johnston - 2016 - Philosophical Perspectives 30 (1):198-228.
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  21. On a Neglected Epistemic Virtue.Mark Johnston - 2011 - Philosophical Issues 21 (1):165-218.
  22. Fission and the Facts.Mark Johnston - 1989 - Philosophical Perspectives 3:369-97.
  23. The Manifest: Chapter.Mark Johnston - manuscript
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  24. Self-Deception and the Nature of Mind.Mark Johnston - 1995 - In C. Macdonald (ed.), Philosophy of Psychology: Debates on Psychological Explanation. Cambridge: Blackwell. pp. 63--91.
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    Constitution Is Not Identity.Mark Johnston - 1992 - In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. pp. 44-62.
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    Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics.Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz - 2007 - Journal of Business Ethics 70 (2):191-207.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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    Parts and Principles.Mark Johnston - 2002 - Philosophical Topics 30 (1):129-166.
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  28.  14
    The Personite Problem: Should Practical Reason Be Tabled?Mark Johnston - 2016 - Noûs:617-644.
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  29. The End of the Theory of Meaning.Mark Johnston - 1988 - Mind and Language 3 (1):28-42.
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  30.  1
    Is There a Problem About Persistence?Mark Johnston & Graeme Forbes - 1987 - Aristotelian Society Supplementary Volume 61 (1):107-156.
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  31. There Are No Visual Fields (and No Minds Either).Mark Johnston - 2011 - Analytic Philosophy 52 (4):231-242.
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  32. Human Concerns Without Superlative Selves.Mark Johnston - 1997 - In J. Dancy (ed.), Reading Parfit. Blackwell. pp. 149--79.
     
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  33. Relativism and the Self.Mark Johnston - 1989 - In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press.
     
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  34.  30
    An Experimental Assessment of Alternative Teaching Approaches for Introducing Business Ethics to Undergraduate Business Students.Scot Burton, Mark W. Johnston & Elizabeth J. Wilson - 1991 - Journal of Business Ethics 10 (7):507 - 517.
    This study employs a pretest-posttest experimental design to extend recent research pertaining to the effects of teaching business ethics material. Results on a variety of perceptual and attitudinal measures are compared across three groups of students — one which discussed the ethicality of brief business situations (the business scenario discussion approach), one which was given a more philosophically oriented lecture (the philosophical lecture approach), and a third group which received no specific lecture or discussion pertaining to business ethics. Results showed (...)
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  35. Subjectivism and Unmasking.Mark Johnston - 2004 - Philosophy and Phenomenological Research 69 (1):187-201.
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  36. Constitution and Identity.Mark Johnston - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
     
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  37. Is Affect Always Mere Effect?Mark Johnston - 2001 - Philosophy and Phenomenological Research 63 (1):225-228.
  38. It Necessarily Ain't So.Mark Johnston - manuscript
  39.  92
    Verificationism as Philosophical Narcissism.Mark Johnston - 1993 - Philosophical Perspectives 7:307-330.
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  40. Is the External World Invisible?Mark Johnston - 1996 - Philosophical Issues 7:185-198.
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  41. A Mind-Body Problem at the Surface of Objects.Mark Johnston - 1996 - Philosophical Issues 7:219-229.
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  42.  14
    Personal Identity.Mark Johnston, Sydney Shoemaker & Richard Swinburne - 1987 - Philosophical Review 96 (1):123.
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  43.  2
    Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Aristotelian Society Supplementary Volume 63 (1):89-174.
  44. Why Having a Mind Matters.Mark Johnston - 1985 - In Brian P. McLaughlin & Ernest LePore (eds.), Action and Events. Blackwell.
     
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  45. Postscript: Visual Experience.Mark Johnston - 1997 - In Alex Byrne & David Hilbert (eds.), Readings on Color I: The Philosophy of Color. MIT Press.
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  46.  4
    Objective Mind and the Objectivity of Our Minds.Mark Johnston - 2007 - Philosophy and Phenomenological Research 75 (2):233-268.
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    The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300.Mark D. Johnston - 1996 - Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
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  48. Consilium: Teori E Pratiche Del Consigliare Nella Cultura Medievale. [REVIEW]Mark Johnston - 2006 - The Medieval Review 11.
     
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  49. Particulars and Persistence.Mark Johnston - 1984 - Dissertation, Princeton University
    The thesis is concerned with the outline of an ontology which admits only particulars and with the persistence of particulars through time. In Chapter 1 it is argued that a neglected class of particulars--the cases--have to be employed in order to solve the problem of universals, i.e., to give a satisfactory account of properties and kinds. In Chapter 2, two ways in which particulars could persist though time are distinguished. Difficulties are raised for the view that everything perdures through time, (...)
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  50.  2
    Parts and Principles: False Axioms in Mereology.Mark Johnston - 2002 - Philosophical Topics 30 (1):129-166.
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