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Mark Johnston [56]Mark D. Johnston [10]Mark W. Johnston [2]Mark Raeburn Johnston [1]
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Mark Johnston
Princeton University
Mark Johnston
University of Edinburgh
  1. How to Speak of the Colors.Mark Johnston - 1992 - Philosophical Studies 68 (3):221-263.
  2. Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Aristotelian Society Supplementary Volume 63 (1):89-174.
  3. The Obscure Object of Hallucination.Mark Johnston - 2004 - Philosophical Studies 120 (1-3):113-83.
    Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend what we could anyway hallucinate. Hallucination is thus (...)
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  4. Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In John Hawthorne & Tamar Gendler (eds.), Perceptual Experience. Oxford University Press. pp. 260--290.
  5. Hylomorphism.Mark Johnston - 2006 - Journal of Philosophy 103 (12):652-698.
  6. Human Beings.Mark Johnston - 1987 - Journal of Philosophy 84 (2):59-83.
  7. Constitution is Not Identity.Mark Johnston - 1992 - Mind 101 (401):89-106.
  8. The Authority of Affect.Mark Johnston - 2001 - Philosophy and Phenomenological Research 63 (1):181-214.
    A while ago I pulled the short straw, and became chair of my department. One nice part of the job is to praise people I work with, which I can do sincerely because they are very praiseworthy. I also have to read a lot of praise by others; the familiar things—project evaluations, letters of recommendation, promotion dossiers, and so on and so forth. As a result, I have learnt to attend to praise a little more closely.
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  9. Surviving Death.Mark Johnston - 2010 - Princeton University Press.
  10. Is There a Problem About Persistence?Mark Johnston & Graeme Forbes - 1987 - Aristotelian Society Supplementary Volume 61 (1):107-156.
  11. The Personite Problem: Should Practical Reason Be Tabled?Mark Johnston - 2016 - Noûs 50 (4):617-644.
  12. Objectivity Refigured: Pragmatism Without Verificationism.Mark Johnston - 1993 - In John Haldane & Crispin Wright (eds.), Reality, Representation, and Projection. Oxford University Press. pp. 85--130.
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  13.  55
    Constitution Is Not Identity.Mark Johnston - 1992 - In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. pp. 44-62.
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  14.  84
    The Subject and its Apparatus: Are They Ontological Trash?Mark Johnston - forthcoming - Philosophical Studies.
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  15. Self-Deception and the Nature of Mind.Mark Johnston - 1995 - In C. Macdonald (ed.), Philosophy of Psychology: Debates on Psychological Explanation. Cambridge: Blackwell. pp. 63--91.
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  16. Human Beings Revisited: My Body is Not an Animal.Mark Johnston - 2007 - Oxford Studies in Metaphysics 3:33-74.
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  17. Objective Mind and the Objectivity of Our Minds.Mark Johnston - 2007 - Philosophy and Phenomenological Research 75 (2):233-268.
  18. Manifest Kinds.Mark Johnston - 1997 - Journal of Philosophy 94 (11):564-583.
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  19. On a Neglected Epistemic Virtue.Mark Johnston - 2011 - Philosophical Issues 21 (1):165-218.
  20.  28
    The Personite Problem: Should Practical Reason Be Tabled?1.Mark Johnston - 2017 - Noûs 51 (3):617-644.
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  21. Reasons and Reductionism.Mark Johnston - 1992 - Philosophical Review 101 (3):589.
  22. Personites, Maximality And Ontological Trash.Mark Johnston - 2016 - Philosophical Perspectives 30 (1):198-228.
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  23. Concepts, Analysis, Generics and the Canberra Plan.Mark Johnston & Sarah-Jane Leslie - 2012 - Philosophical Perspectives 26 (1):113-171.
  24. Saving God: Religion After Idolatry.Mark Johnston - 2009 - Princeton University Press.
    In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and (...)
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  25. Fission and the Facts.Mark Johnston - 1989 - Philosophical Perspectives 3:369-97.
  26. Are Manifest Qualities Response-Dependent?Mark Johnston - 1998 - The Monist 81 (1):3--43.
    The world-view to which the long arc of modern philosophy since Descartes bends is Materialism With A Bad Conscience, a Materialism continually bedeviled by the need to deal with apparently irreducible mental items. I believe this world-view to be the offspring of an introjective error; in effect, the mentalization of sensible form, finality and value. Hence the characteristic modernist accusation is that when we take sensible form, finality and value to be genuine features of the manifest we are thereby "projecting" (...)
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  27. Human Concerns Without Superlative Selves.Mark Johnston - 1997 - In J. Dancy (ed.), Reading Parfit. Blackwell. pp. 149--79.
     
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  28.  36
    Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics.Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz - 2007 - Journal of Business Ethics 70 (2):191-207.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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  29. The Manifest: Chapter.Mark Johnston - manuscript
  30. Relativism and the Self.Mark Johnston - 1989 - In Michael Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. pp. 441-472.
     
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  31. Is the External World Invisible?Mark Johnston - 1996 - Philosophical Issues 7:185-198.
  32.  54
    Personal Identity.Mark Johnston - 1987 - Philosophical Review 96 (1):123.
  33.  84
    Parts and Principles.Mark Johnston - 2002 - Philosophical Topics 30 (1):129-166.
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  34. The End of the Theory of Meaning.Mark Johnston - 1988 - Mind and Language 3 (1):28-42.
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  35.  6
    Why Did the One Not Remain Within Itself?Mark Johnston - 2019 - Oxford Studies in Philosophy of Religion 9:106-164.
    God’s creative act, if genuinely free, would ground the existence of creatures without necessitating them. Since God is perfectly responsive to reason, his freely creating requires that he have an adequate but non-coercive reason to create. A coercive reason for an act is one that outweighs the reasons for any alternative act, whereas an adequate reason is one that is not outweighed by the reasons in favor of any alternative act. How, in the absence of an offsetting reason not to (...)
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  36.  42
    An Experimental Assessment of Alternative Teaching Approaches for Introducing Business Ethics to Undergraduate Business Students.Scot Burton, Mark W. Johnston & Elizabeth J. Wilson - 1991 - Journal of Business Ethics 10 (7):507 - 517.
    This study employs a pretest-posttest experimental design to extend recent research pertaining to the effects of teaching business ethics material. Results on a variety of perceptual and attitudinal measures are compared across three groups of students — one which discussed the ethicality of brief business situations (the business scenario discussion approach), one which was given a more philosophically oriented lecture (the philosophical lecture approach), and a third group which received no specific lecture or discussion pertaining to business ethics. Results showed (...)
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  37.  14
    Are Manifest Qualities Response-Dependent?Mark Johnston - 1998 - The Monist 81 (1):3-43.
    The world-view to which the long arc of modern philosophy since Descartes bends is Materialism With A Bad Conscience, a Materialism continually bedeviled by the need to deal with apparently irreducible mental items. I believe this world-view to be the offspring of an introjective error; in effect, the mentalization of sensible form, finality and value. Hence the characteristic modernist accusation is that when we take sensible form, finality and value to be genuine features of the manifest we are thereby "projecting" (...)
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  38. There Are No Visual Fields (and No Minds Either).Mark Johnston - 2011 - Analytic Philosophy 52 (4):231-242.
  39. Verificationism as Philosophical Narcissism.Mark Johnston - 1993 - Philosophical Perspectives 7:307-330.
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  40. Why Having a Mind Matters.Mark Johnston - 1985 - In Brian P. McLaughlin & Ernest LePore (eds.), Actions and Events: Perspectives on the Philosophy of Donald Davidson. Blackwell.
     
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  41. Is Affect Always Mere Effect?Mark Johnston - 2001 - Philosophy and Phenomenological Research 63 (1):225-228.
    Ralph Wedgwood balks at my argument at three significant points. I have some brief, and I hope helpful, reactions to the resistance that he offers.
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  42. Subjectivism and Unmasking.Mark Johnston - 2004 - Philosophy and Phenomenological Research 69 (1):187-201.
    Barry Stroud’s The Quest for Reality is a fine book that requires and repays several re-readings. Among the book’s many virtues is its appropriate skepticism towards the metaphysical ambition to treat some basic physical science as a fundamental ontology, an exhaustive account of what there is and how it hangs together. When Galileo concluded that mathematics was the key to the labyrinth of nature, he was prepared to treat all qualitative aspects of reality as sensational effects produced in us by (...)
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  43.  13
    Parts and Principles: False Axioms in Mereology.Mark Johnston - 2002 - Philosophical Topics 30 (1):129-166.
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  44. Constitution and Identity.Mark Johnston - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
     
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  45. A Mind-Body Problem at the Surface of Objects.Mark Johnston - 1996 - Philosophical Issues 7:219-229.
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  46. Particulars and Persistence.Mark Johnston - 1984 - Dissertation, Princeton University
    The thesis is concerned with the outline of an ontology which admits only particulars and with the persistence of particulars through time. In Chapter 1 it is argued that a neglected class of particulars--the cases--have to be employed in order to solve the problem of universals, i.e., to give a satisfactory account of properties and kinds. In Chapter 2, two ways in which particulars could persist though time are distinguished. Difficulties are raised for the view that everything perdures through time, (...)
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  47. Postscript: Visual Experience.Mark Johnston - 1997 - In Alex Byrne & David Hilbert (eds.), Readings on Color I: The Philosophy of Color. MIT Press.
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  48.  7
    Subjectivism and “Unmasking‘.Mark Johnston - 2004 - Philosophy and Phenomenological Research 69 (1):187-201.
    Barry Stroud’s The Quest for Reality is a fine book that requires and repays several re-readings. Among the book’s many virtues is its appropriate skepticism towards the metaphysical ambition to treat some basic physical science as a fundamental ontology, an exhaustive account of what there is and how it hangs together. When Galileo concluded that mathematics was the key to the labyrinth of nature, he was prepared to treat all qualitative aspects of reality as sensational effects produced in us by (...)
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  49.  44
    The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300.Mark D. Johnston - 1996 - Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
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  50. The Spiritual Logic of Ramon Llull.Mark D. Johnston - 1991 - Philosophy and Rhetoric 24 (1):88-91.
     
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