Results for 'Mark Jonathan Rhodes'

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  1.  39
    Information Asymmetry and Socially Responsible Investment.Mark Jonathan Rhodes - 2010 - Journal of Business Ethics 95 (1):145 - 151.
    Selecting, applying and reporting on investment screens for socially responsible investing (SRI) presents challenges for companies, investors and fund managers. This article seeks to clarify the nature of these challenges in developing an understanding of the foundations of ethical investment screens. At a conceptual level this work argues that there is a common element to the ethical foundations of SRI, even with very different apparent motivations and investment restrictions. Establishing this commonality assists in explaining the information asymmetry problem inherent in (...)
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  2.  19
    Erratum To: Information Asymmetry and Socially Responsible Investment. [REVIEW]Mark Jonathan Rhodes & Teerooven Soobaroyen - 2010 - Journal of Business Ethics 95 (1):151-151.
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  3.  38
    Oxford Handbook of Face Perception.Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.) - 2011 - Oxford University Press.
    In the past thirty years, face perception has become an area of major interest within psychology. The Oxford Handbook of Face Perception is the most comprehensive and commanding review of the field ever published.For anyone looking for the definitive review of this burgeoning field, this is the essential book.
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  4.  2
    Conditioned Opponent Responses in Human Tolerance to Caffeine.Paul Rozin, Donna Reff, Michael Mark & Jonathan Schull - 1984 - Bulletin of the Psychonomic Society 22 (2):117-120.
  5. Introduction to Special Section: Salt Basin Model Building, Imaging, and Interpretation.Jacques P. Leveille, Dave McCann, David Bartel, Scott Morton, Jerry Young, Brian Horn, Rob Wervelman, Sverre Brandsberg-Dahl, Adriana Ramirez, Gabriel Ritter, Paul Williamson, Mark Rhodes & Bill Hart - 2014 - Interpretation 2 (4):SLi-SLi.
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  6.  4
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  7.  62
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a (...)
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  8. JA Cover and Mark Kulstad, Eds., Central Themes in Early Modern Philosophy: Essays Presented to Jonathan Bennett Reviewed By.Peter A. Schouls - 1991 - Philosophy in Review 11 (3):165-167.
     
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  9. Response to Mark Schroeder's Slaves of the Passions. [REVIEW]Jonathan Dancy - 2012 - Philosophical Studies 157 (3):455-462.
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  10. Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett.Mark Kulstad, J. A. Cover & Jonathan Francis Bennett - 1990
     
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  11. Re-Thinking Atonement in Jonathan Edwards and New England Theology.S. Mark Hamilton - 2017 - Perichoresis 15 (1):85-99.
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  12. Rationalism and Intuitionism.Christian Miller - forthcoming - In Mark Timmons, Karen Jones & Aaron Zimmerman (eds.), Routledge Handbook on Moral Epistemology. Routledge.
    One of the liveliest areas in moral psychology in recent years has been research on the extent to which conscious reasoning leads to the formation of moral judgments. The goal of this chapter is to review and briefly assess three of the leading positions today on this topic - traditional rationalism, social intuitionism, and morphological rationalism - each of which has significant implications for moral epistemology.
     
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  13. The Mark of the Social: Discovery or Invention?Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the (...)
     
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  14.  3
    Parabole and Parrhesia in Mark.Jonathan Bishop - 1986 - Interpretation 40 (1):39-52.
    Careful attention to the regular pattern of contrasting parable with explanation, mystery with interpretation, and crowd with disciples allows the careful reader to gain new insight into the scope and purpose of Mark's enterprise as a whole.
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  15. Ahbel-Rappe, Sara and Rachana Kamtekar, Editors. A Companion to Socrates. Blackwell Companions to Philosophy. Malden, MA: Blackwell Publishing Company, 2006. Pp. Vii+ 533. Cloth, $149.95. Adams, Nicholas. Habermas and Theology. Cambridge-New York: Cambridge University Press, 2006. Pp. Vii+ 267. Paper, $29.99. Addis, Mark. Wittgenstein: A Guide for the Perplexed. London-New York: Continuum Press, 2006. Pp. V. [REVIEW]Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield & Shadi Bartsch - 2006 - Journal of the History of Philosophy 44 (4):679-683.
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  16. Jonathan Dancy. Ethics Without Principles (Oxford University Press, 2004)Sean McKeever and Michael Ridge. Principled Ethics (Oxford University Press, 2006). [REVIEW]Mark Schroeder - 2009 - Noûs 43 (3):568-580.
  17. Review: Jonathan A. Waskan: Models and Cognition. [REVIEW]Mark Jago - 2009 - Mind 118 (469):220-225.
  18.  1
    Re-Thinking Atonement in Jonathan Edwards and New England Theology.S. Mark HamiltonVrije Universiteit Amsterdam Netherlands - 2017 - Perichoresis 15 (1).
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  19.  2
    Jonathan Edwards on the Election of Christ.S. Mark Hamilton - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (4):525-548.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 4 Seiten: 525-548.
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  20.  37
    Jonathan Dancy, Practical Reality:Practical Reality.Mark Lance & Matthew McAdam - 2005 - Ethics 115 (2):393-396.
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  21.  26
    Dancy, Jonathan. Practical Reality.Mark C. Murphy - 2001 - Review of Metaphysics 55 (2):388-390.
  22.  3
    Jonathan Edwards, Hypostasis, Impeccability, and Immaterialism.S. Mark Hamilton - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):206-228.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 206-228.
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  23.  23
    Book Review:Moral Imagination: Implications of Cognitive Science for Ethics. Mark Johnson. [REVIEW]Jonathan E. Adler - 1995 - Ethics 105 (2):401-.
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  24. Mark Wrathall and Jeff Malpas, Eds., Essays in Honor of Hubert L. Dreyfus, Vol. I-II (Heidegger, Authenticity, and Modernity: Heidegger, Coping, and Cognitive Science) Reviewed By. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21 (4):305-309.
     
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  25.  6
    Metatheory and the State: Review of Rethinking State Theory by Mark J. Smith. [REVIEW]Jonathan Joseph - 2007 - Journal of Critical Realism 4 (1).
  26.  5
    Heidegger Uncovered. An Encounter With: Mark A. Wrathall, Heidegger and Unconcealment: Truth, Language, and History.Jonathan Lewis - 2012 - Phaenex 7 (2):314-326.
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  27.  4
    Polynesia: The Mark and Carolyn Blackburn Collection of Polynesian Art.Adrienne Kaeppler, Patricia Grace, Ngareta Gabel, Hannah Rainforth, Donna Awatere Huata, Chris Baker, Irihapeti Ramsden, Jonathan Dennis, David McCan & Andrew Moffat - 2013 - Philosophy East and West 63 (2).
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  28.  4
    Review of Jonathan D. Moreno,The Body Politic:The Battle Over Science in America. [REVIEW]Mark G. Kuczewski - 2012 - American Journal of Bioethics 12 (3):40-42.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
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  29. The Gospel of Mark as RefLEction on Exile and Identity.William E. Arnal - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 57--67.
     
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  30. Making a Mark: The Psychology of Composition.Jonathan Impett - 2011 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  31. Mark M. Smith.Sensing the Past: Seeing, Hearing, Smelling, Tasting, and Touching in History. X + 180 Pp., Bibl., Index. Berkeley/Los Angeles: University of California Press, 2007. $19.95. [REVIEW]Jonathan Reinarz - 2009 - Isis 100 (1):146-147.
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  32. Mark Wrathall and Jeff Malpas, Eds., Essays in Honor of Hubert L. Dreyfus, Vol. I-II. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21:305-309.
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  33. Death Be Not Proud: The Problem of the Afterlife. By Mark Corner. Pp. X, 283, Bern, Peter Lang, 2011, £40.00. Tales of Lights and Shadow: The Mythology of the Afterlife. By Robert Ellwood. Pp. Vi, 166, London, Continuum, 2010, £14.99. [REVIEW]Jonathan Wright - 2015 - Heythrop Journal 56 (1):158-159.
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  34.  2
    Robert Frank's 'the Americans': The Art of Documentary Photography.Jonathan Day - 2011 - Intellect.
    To mark the book’s fiftieth anniversary, Jonathan Day revisits this pivotal work and contributes a thoughtful and revealing critical commentary.
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  35. Herbert Spencer: Legacies.Mark Francis & Michael W. Taylor (eds.) - 2014 - Routledge.
    Herbert Spencer: Legacies explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
     
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  36.  21
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  37.  33
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  38.  83
    Epistemology Futures.Stephen Cade Hetherington (ed.) - 2006 - Oxford University Press.
    How might epistemology build upon its past and present, so as to be better in the future? Epistemology Futures takes bold steps towards answering that question. What methods will best serve epistemology? Which phenomena and concepts deserve more attention from it? Are there approaches and assumptions that have impeded its progress until now? This volume contains provocative essays by prominent epistemologists, presenting many new ideas for possible improvements in how to do epistemology. Contributors: Paul M. Churchland, Catherine Z. Elgin, Richard (...)
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  39. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
  40.  59
    Moral Particularism and the Role of Imaginary Cases: A Pragmatist Approach.Nate Jackson - 2016 - European Journal of Pragmatism and American Philosophy 8 (1):237-259.
    I argue that John Dewey’s analysis of imagination enables an account of learning from imaginary cases consistent with Jonathan Dancy’s moral particularism. Moreover, this account provides a more robust account of learning from cases than Dancy’s own. Particularism is the position that there are no, or at most few, true moral principles, and that competent reasoning and judgment do not require them. On a particularist framework, one cannot infer from an imaginary case that because a feature has a particular (...)
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  41.  53
    Difference-Making Grounds.Stephan Krämer & Stefan Roski - 2017 - Philosophical Studies 174 (5):1191-1215.
    We define a notion of difference-making for partial grounds of a fact in rough analogy to existing notions of difference-making for causes of an event. Using orthodox assumptions about ground, we show that it induces a non-trivial division with examples of partial grounds on both sides. We then demonstrate the theoretical fruitfulness of the notion by applying it to the analysis of a certain kind of putative counter-example to the transitivity of ground recently described by Jonathan Schaffer. First, we (...)
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  42. The Possibility of Philosophy of Action.Michael A. Smith - 1998 - In Jan Bransen & Stefaan Cuypers (eds.), Human Action, Deliberation and Causation. Kluwer Academic Publishers. pp. 17--41.
    This article was conceived as a sequel to “The Humean Theory of Motivation.” The paper addresses various challenges to the standard account of the explanation of intentional action in terms of desire and means-end belief, challenges that didn’t occur to me when I wrote “The Humean Theory of Motivation.” I begin by suggesting that the attraction of the standard account lies in the way in which it allows us to unify a vast array of otherwise diverse types of action explanation. (...)
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  43. A Cognitive Interpretation of Aristotle’s Concepts of Catharsis and Tragic Pleasure.Mahesh Ananth - 2014 - International Journal of Art and Art History 2 (2).
    Jonathan Lear argues that the established purgation, purification, and cognitive stimulation interpretations of Aristotle’s concepts of catharsis and tragic pleasure are off the mark. In response, Lear defends an anti-cognitivist account, arguing that it is the pleasure associated with imaginatively “living life to the full” and yet hazarding nothing of importance that captures Aristotle’s understanding of catharsis and tragic pleasure. This analysis reveals that Aristotle’s account of imagination in conjunction with his understanding of both specific intellectual virtues and (...)
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  44.  7
    Difference-Making Grounds.Stephan Krämer & Stefan Roski - unknown
    We define a notion of difference-making for partial grounds of a fact in rough analogy to existing notions of difference-making for causes of an event. Using orthodox assumptions about ground, we show that it induces a non-trivial division with examples of partial grounds on both sides. We then demonstrate the theoretical fruitfulness of the notion by applying it to the analysis of a certain kind of putative counter-example to the transitivity of ground recently described by Jonathan Schaffer. First, we (...)
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  45.  7
    Difference-Making Grounds.Stephan Krämer & Stefan Roski - unknown
    We define a notion of difference-making for partial grounds of a fact in rough analogy to existing notions of difference-making for causes of an event. Using orthodox assumptions about ground, we show that it induces a non-trivial division with examples of partial grounds on both sides. We then demonstrate the theoretical fruitfulness of the notion by applying it to the analysis of a certain kind of putative counter-example to the transitivity of ground recently described by Jonathan Schaffer. First, we (...)
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  46.  4
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - forthcoming - Philosophia:1-28.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
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  47.  17
    Assessing Two Competing Approaches to the Psychology of Moral Judgments.Christian B. Miller - 2016 - Philosophical Explorations 19 (1):28-47.
    This paper brings together the social intuitionist view of the psychology of moral judgments developed by Jonathan Haidt, and the recent morphological rationalist position of Terry Horgan and Mark Timmons. I will end up suggesting that Horgan and Timmons have offered us a more plausible account of the psychology of moral judgment formation. But the view is not without its own difficulties. Indeed, one of them might prove to be quite serious, as it could support a form of (...)
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  48.  79
    Sensitivity, Reflective Knowledge, and Skepticism.Daniel Immerman - 2016 - International Journal for the Study of Skepticism 6 (4):351-367.
    _ Source: _Page Count 17 Michael Huemer, Ernest Sosa, and Jonathan Vogel have offered a critique of the sensitivity condition on knowledge. According to them, the condition implies that you cannot know of any particular proposition that you do not falsely believe it. Their arguments rest on the claim that you cannot sensitively believe of any particular proposition that you do not falsely believe it. However, as we shall see, these philosophers are mistaken. You can do so. That said, (...)
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  49.  5
    Difference-Making Grounds.Stephan Krämer & Stefan Roski - unknown
    We define a notion of difference-making for partial grounds of a fact in rough analogy to existing notions of difference-making for causes of an event. Using orthodox assumptions about ground, we show that it induces a non-trivial division with examples of partial grounds on both sides. We then demonstrate the theoretical fruitfulness of the notion by applying it to the analysis of a certain kind of putative counter-example to the transitivity of ground recently described by Jonathan Schaffer. First, we (...)
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  50.  78
    A Note on Intention and the Doctrine of Double Effect.Neil Francis Delaney - 2007 - Philosophical Studies 134 (2):103-110.
    The purpose of this note is to tidy up some matters concerning ascriptions of intention and the employment of the doctrine of double effect (henceforth DDE). I first argue that Jonathan Bennett’s efforts to show that DDE is a foolish doctrine are unsatisfactory. I then consider a puzzle of Mark Johnston’s that seems to pose a problem for the defender of DDE. I turn to possible solutions to the puzzle, criticize one, and then offer the one I find (...)
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