Results for 'Mark Kiley'

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  1. Book Review: New Wine Into Fresh Wineskins: Contextualizing the Early Christian ConfessionsNew Wine Into Fresh Wineskins: Contextualizing the Early Christian ConfessionsbyLongeneckerRichard N.Hendrickson, Peabody, 1999. 207 Pp. $14.95. ISBN 1-56563-098-X. [REVIEW]Mark Kiley - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):327-327.
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  2.  25
    The Gospel of Mark [Book Review].Bernadette Kiley - 2004 - The Australasian Catholic Record 81 (1):125.
  3. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  4.  25
    Understanding Inflation and the Implications for Monetary Policy: A Phillips Curve Retrospective.Jeff Fuhrer, Yolanda K. Kodrzycki, Jane Sneddon Little & Giovanni P. Olivei (eds.) - 2009 - MIT Press.
    In 1958, economist A. W. Phillips published an article describing what he observed to be the inverse relationship between inflation and unemployment; subsequently, the "Phillips curve" became a central concept in macroeconomic analysis and policymaking. But today's Phillips curve is not the same as the original one from fifty years ago; the economy, our understanding of price setting behavior, the determinants of inflation, and the role of monetary policy have evolved significantly since then. In this book, some of the top (...)
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  5.  37
    Ecological, Ethological, and Ethically Sound Environments for Animals: Toward Symbiosis.M. Kiley-Worthington - 1989 - Journal of Agricultural and Environmental Ethics 2 (4):323-347.
    There are inconsistencies in the treatment and attitudes of human beings to animals and much confusion in thinking about what are appropriate conditions for using and keeping animals. This article outlines some of these considerations and then proposes guidelines for designing animal management systems. In the first place, the global and local ecological effects of all animal management systems must be considered and an environment designed that will not rock the biospherical boat. The main points to consider are the interrelatedness (...)
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  6.  17
    Ecological, Ethological, and Ethically Sound Environments for Animals: Toward Symbiosis.M. Kiley-Worthington - 1989 - Journal of Agricultural Ethics 2 (4):323-347.
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  7.  31
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  8.  18
    Prosocial Behavior Leads to Happiness in a Small-Scale Rural Society.Lara B. Aknin, Tanya Broesch, J. Kiley Hamlin & Julia W. Van de Vondervoort - 2015 - Journal of Experimental Psychology: General 144 (4):788-795.
  9. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  10. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  11.  47
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  12.  3
    The Mark of Understanding: In Defense of an Ability Account.Sven Delarivière & Bart Van Kerkhove - forthcoming - Axiomathes:1-30.
    Understanding is a valued trait in any epistemic practice, scientific or not. Yet, when it comes to characterizing its nature, the notion has not received the philosophical attention it deserves. We have set ourselves three tasks in this paper. First, we defend the importance of this endeavor. Second, we consider and criticize a number of proposals to this effect. Third, we defend an alternative account, focusing on abilities as the proper mark of understanding.
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  13.  91
    Who is the Invader? Alien Species, Property Rights, and the Police Power: Mark Sagoff.Mark Sagoff - 2009 - Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that establish that (...)
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  14. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  15. Moral Reasoning is the Process of Asking Moral Questions and Answering Them.Mark Alfano - 2019 - Behavioral and Brain Sciences 42.
    Reasoning is the iterative, path-dependent process of asking questions and answering them. Moral reasoning is a species of such reasoning, so it is a matter of asking and answering moral questions, which requires both creativity and curiosity. As such, interventions and practices that help people ask more and better moral questions promise to improve moral reasoning.
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  16.  2
    The Use of Trusts to Subvert the Law: An Analysis and Critique.Mark Bennett & Adam Hofri-Winogradow - forthcoming - Oxford Journal of Legal Studies.
    This article closes a gap in the theory of trust law by supplying a normative account of the use of trusts to avoid and subvert legal norms outside trust law. While the use of trusts to subvert other law has been a major function thereof since the Middle Ages, theorists of trust law have largely steered clear of this function. We evaluate the commonly proffered justifications for the use of trusts to subvert the law, finding that such justifications are not (...)
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  17.  6
    Aristotle on the Unity of Touch.Mark A. Johnstone - 2021 - Journal of the History of Philosophy 59 (1):23-43.
    Aristotle is history’s most famous and influential proponent of the view that there are exactly five senses. But was he entitled to hold this view, given his other commitments? In particular, was he entitled to treat touch as a single sense, given the diversity of its correlated objects? In this paper I argue that Aristotle wished to individuate touch on the basis of its correlated objects, just as he had the other four senses. I also argue, contrary to what is (...)
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  18.  9
    Comparative Biomechanics: Life's Physical World (Review). [REVIEW]Mark W. Denny - 2004 - Perspectives in Biology and Medicine 47 (3):456-457.
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  19.  23
    Coming to Terms.Mark Pavlick - 1993 - Radical Philosophy Review of Books 7 (7):33-37.
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  20. Judgement and Truth in Early Analytic Philosophy and Phenomenology.Mark Textor (ed.) - 2013 - Palgrave.
  21.  3
    The Skills-First Vs. Content-First Philosophy Class.Mark Walker - 2021 - Teaching Philosophy 44 (1):59-87.
    This paper offers a contrast between “content-first” course design, and “skills-first” course design. The traditional lecture format is a paradigmatic example of the former, by the later I mean courses that emphasize the sustained practice of skills integral to the discipline. Two arguments are offered for adopting, other things being equal, the skills-first design. One is the “content-plus” argument that the skills-first course design does a better job of promoting content acquisition than a content-first class. The second argument, the “skills-plus” (...)
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  22. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  23.  41
    Change and Continuity in the Concept of Civil Rights: Thurgood Marshall and Affirmative Action*: Mark Tushnet.Mark Tushnet - 1991 - Social Philosophy and Policy 8 (2):150-171.
    In analyzing the development of the concept of civil rights since the adoption of the Fourteenth Amendment, two historical accounts seem available. According to the first account, the concept initially encompassed a relatively limited set of rights, associated with the ability of all citizens to engage in the productive activities of the economy and avail themselves of the protection of the legal system. Then the concept gradually expanded to include what had initially been thought of as political rights, such as (...)
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  24. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Mark Rowlands - 2010 - Bradford.
    There is a new way of thinking about the mind that does not locate mental processes exclusively "in the head." Some think that this expanded conception of the mind will be the basis of a new science of the mind. In this book, leading philosopher Mark Rowlands investigates the conceptual foundations of this new science of the mind. The new way of thinking about the mind emphasizes the ways in which mental processes are embodied, embedded, enacted, and extended. The (...)
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  25.  3
    Preschoolers Focus on Others’ Intentions When Forming Sociomoral Judgments.Julia W. Van de Vondervoort & J. Kiley Hamlin - 2018 - Frontiers in Psychology 9.
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  26. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  27.  10
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  28.  14
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  30. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  31. The Impossible: An Essay on Hyperintensionality.Mark Jago - 2014 - Oxford University Press.
    Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether God exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when (...)
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  32. Wandering Significance: An Essay on Conceptual Behavior.Mark Wilson - 2006 - Oxford: Clarendon Press.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. He combines traditional philosophical concerns about human conceptual thinking with illuminating data derived from a large variety of fields including physics and applied mathematics, cognitive psychology, and linguistics. Wandering Significance offers abundant new insights and perspectives for philosophers of language, mind, and science, and will also reward the interest of (...)
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  33. Slaves of the Passions.Mark Schroeder - 2007 - Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record (...)
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  34. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  35. Character as Moral Fiction.Mark Alfano - 2013 - Cambridge University Press.
    Everyone wants to be virtuous, but recent psychological investigations suggest that this may not be possible. Mark Alfano challenges this theory and asks, not whether character is empirically adequate, but what characters human beings could have and develop. Although psychology suggests that most people do not have robust character traits such as courage, honesty and open-mindedness, Alfano argues that we have reason to attribute these virtues to people because such attributions function as self-fulfilling prophecies - children become more studious (...)
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  36.  18
    Behavioural Restriction, Animal Welfare, and Choice Experiments.M. Kiley-Worthington - 1994 - Behavioral and Brain Sciences 17 (4):748-749.
  37.  23
    Einstein and Aquinas: A Rapprochement.John F. Kiley - 1970 - The Hague: Martinus Nijhoff.
    CHAPTER I THE EPISTEMOLOGY OF ALBERT EINSTEIN Section A . The Inductive Beginnings of Scientific Investigation The famous use by Einstein of the elliptical ...
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  38. The Art of Self-Rescue: A Manual in Clinical Philosophy.John Cantwell Kiley - 1974 - Finisterre Books.
     
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  39.  2
    The Puzzle People: Memoirs of a Transplant Surgeon By Thomas E. Starzl.John Kiley - 1993 - Perspectives in Biology and Medicine 37 (1):152-154.
  40.  6
    The Spirit of the Common Law. A Representative Collection of the Papers of Richard O'Sullivan. Selected and Edited by B. A. Wortley. Tenbury Wells, England: Fowler Wright Books Ltd., 1965. Pp. 224. $2.50. [REVIEW]R. Kiley - 1966 - American Journal of Jurisprudence 11 (1):133-135.
  41.  19
    Wildlife Conservation, Food Production and 'Development': Can They Be Integrated? Ecological Agriculture and Elephant Conservation in Africa.Marthe Kiley-Worthington - 1997 - Environmental Values 6 (4):455-470.
    It is widely believed that there must be a conflict between food production and conservation, and that development must be related to economics. Both these beliefs are questioned. It is suggested that ecological agriculture, which includes ethologically and ecologically sound animal management can reduce conflicts between conservation and food production. African elephants are taken as an example illustrating different attitudes to conservation. It is proposed that, rather than developing further the present common conservation attitude of ' wildlife apartheid', the future (...)
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  42.  2
    Bergson by Mark Sinclair.Tano S. Posteraro - 2021 - Journal of the History of Philosophy 59 (1):161-162.
    Mark Sinclair’s book is the first attempt at a comprehensive introduction to Bergson to be published in English in the last decade. Bergson begins with an intellectual biography, intended as “the most extensive... available in English”. It is. It is also among the most accomplished chapters of the book. Chapter 2, on time, initiates the book’s overview of the main topics of Bergson’s thinking and introduces its methodology. Sinclair systematically reconstructs Bergson’s positions instead of following the way they unfold (...)
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  43. Moral Fictionalism.Mark Eli Kalderon - 2005 - Clarendon Press.
    Mark Eli Kalderon argues that morality is a fiction by means of which our emotional attitudes are conveyed. This is an improvement on the standard noncognitivist view, which denies that moral judgement is belief but claims instead that it is the expression of an emotional attitude. Noncognitivists tend to deny that moral sentences even purport to represent moral reality, and so they have developed non-standard semantics for moral discourse. Kalderon's fictionalism shows that noncognitivism can manage without such controversial semantics. (...)
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  44.  72
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  45. The Body in Mind: Understanding Cognitive Processes.Mark Rowlands - 1999 - Cambridge University Press.
    In this book, Mark Rowlands challenges the Cartesian view of the mind as a self-contained monadic entity, and offers in its place a radical externalist or environmentalist model of cognitive processes. Cognition is not something done exclusively in the head, but fundamentally something done in the world. Drawing on both evolutionary theory and a detailed examination of the processes involved in perception, memory, thought and language use, Rowlands argues that cognition is, in part, a process whereby creatures manipulate and (...)
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  46. John F. Kiley, "Einstein and Aquinas: A Rapprochement". [REVIEW]W. A. Wallace - 1972 - The Thomist 36 (3):527.
     
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  47.  90
    Conscientious Objection in Health Care: An Ethical Analysis.Mark R. Wicclair - 2011 - Cambridge University Press.
    Historically associated with military service, conscientious objection has become a significant phenomenon in health care. Mark Wicclair offers a comprehensive ethical analysis of conscientious objection in three representative health care professions: medicine, nursing and pharmacy. He critically examines two extreme positions: the 'incompatibility thesis', that it is contrary to the professional obligations of practitioners to refuse provision of any service within the scope of their professional competence; and 'conscience absolutism', that they should be exempted from performing any action contrary (...)
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  48. God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  49.  9
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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  50. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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