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Mark Kulstad [21]Mark A. Kulstad [15]Mark Alan Kulstad [1]
  1.  21
    Leibniz on Apperception, Consciousness and Reflection.Mark Kulstad - 1991 - Philosophia.
    This work represents an investigation of the most important properties of the human mind consciousness, apperception and reflection - and of their significance for Leibnizian philosophy. The development of Leibniz's thinking in the course of his treatment of these themes receives especially detailed treatment, and is thoroughly documented on the basis of the original texts. The concepts of consciousness and reflection were the object of intensive discussion in the l7th century. Starting out from the problem of the distinction between humans (...)
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  2.  53
    Leibniz's Conception of Expression.Mark A. Kulstad - 1977 - Studia Leibnitiana 9 (1):55 - 76.
    Dieser Aufsatz analysiert Leibniz' Begriff der Expression. Er ist eine Vorstudie zu einer umfassenden Untersuchung der Lehre, daß jede einfache Substanz das ganze Weltall ausdrückt. Leibnizens Beispiele und Definitionen von Expression werden besprochen, und dann wird die Analyse des Begriffs in zwei Stufen entwickelt.
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  3. Locke on Consciousness and Reflection.Mark A. Kulstad - 1984 - Studia Leibnitiana 16:143.
    Wie geartet ist das Verhältnis zwischen den zentralen Begriffen „Bewußtsein“ und „Reflexion“ in Lockes Essay? Sind diese Begriffe für Locke identisch oder voneinander verschieden? Falls sie verschieden sind, wie ist der Unterschied genau zu bestimmen? Diese Arbeit untersucht die Fragen, unter Berücksichtigung der unterschiedlichen Deutungen in der Sekundärliteratur; sie sichtet und prüft den Text des Essays sorgfältig und breitet ein breites Spektrum philosophischer Implikationen von Lockes Ausführungen über das „Bewußtsein“ und „Reflexion“ aus. Der abschließende Teil legt dar, daß Locke niemals (...)
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  4.  51
    Leibniz's Philosophy of Mind.Mark Kulstad - 2008 - Stanford Encyclopedia of Philosophy.
  5.  30
    "Leibniz: Langauge, Signs and Thought" by Marcelo Dascal. [REVIEW]Mark A. Kulstad - 1990 - Philosophy and Phenomenological Research 50 (4):849.
  6. Leibniz, Animals, and Apperception.Mark Kulstad - 1981 - Studia Leibnitiana 13:25.
    Die folgenden Ausführungen gehen der Frage nach, ob Leibniz die Auffassung vertreten hat, daß nur Geister apperzipieren. Die Untersuchung dieser Frage führt zu neuen Einsichten in die Bedeutung des Begriffs der apperceptio, welcher zu den zentralen Begriffen der Leibnischen Philosophie gehört. Der Aufsatz ist in drei Teile gegliedert: 1. die herrschende Meinung, 2. Gegenargumente gegen diese Meinung, 3. die Bedeutung dieser Argumente fur die herrschende Auffassung.
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  7.  64
    Spinoza's Demonstration of Monism: A New Line of Defense.Mark A. Kulstad - 1996 - History of Philosophy Quarterly 13 (3):299 - 316.
  8.  50
    A Closer Look At Leibniz’s Alleged Reduction of Relations.Mark A. Kulstad - 1980 - Southern Journal of Philosophy 18 (4):417-432.
  9. Causation and Pre-Established Harmony in the Early Development of Leibniz's Philosophy,”.Mark Kulstad - 1993 - In Steven Nadler (ed.), Causation in Early Modern Philosophy. Pennsylvania State University Press.
     
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  10.  12
    A Closer Look At Leibniz’s Alleged Reduction of Relations.Mark A. Kulstad - 1980 - Southern Journal of Philosophy 18 (4):417-432.
  11. Two Interpretations of the Pre-Established Harmony in the Philosophy of Leibniz.Mark A. Kulstad - 1993 - Synthese 96 (3):477 - 504.
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  12. Spinoza's Demonstration of Monism: A New Line of Defense.Mark Kulstad - 2012 - In Philip Goff (ed.), History of Philosophy Quarterly. Palgrave-Macmillan. pp. 299-316.
     
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  13.  57
    Leibniz on Consciousness and Reflection.Mark Kulstad - 1983 - Southern Journal of Philosophy 21 (S1):39-66.
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  14.  67
    Newton, Spinoza, Stoics and Others.Mark A. Kulstad - 2008 - The Leibniz Review 18:81-121.
    Starting from Leibniz’s complaint that Newton’s views seem to make God the soul of the world, this paper examines Leibniz’s critical stance more generally towards God as the soul of the world and related theses. A preliminary task is determining what the related theses are. There are more of these than might have been thought. Once the relations are established, it becomes clear how pervasive the various guises of the issue of God as the soul of the world are in (...)
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  15.  61
    Leibnizian Meditations on Monism, Force, and Substance, in Relation to Descartes, Spinoza and Malebranche.Mark A. Kulstad - 1999 - The Leibniz Review 9:17-42.
    This paper paper will examine some very different positions that Leibniz held or explored on monism, force, and substance during his long philosophical life. For reasons to be explained, positions drawn from Leibniz’s youth as well as his maturity will be considered. It will prove useful to consider these Leibnizian positions on these issues in relation to some of the leading alternatives of his age, in particular, those of Descartes, Spinoza and Malebranche. A guiding idea of this paper is that (...)
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  16.  28
    Exploring Middle Ground: Was Leibniz’s Conception of God Ever Spinozistic?Mark Kulstad - 2002 - American Catholic Philosophical Quarterly 76 (4):671-690.
    Robert M. Adams has recently and controversially discussed the question whether Leibniz’s conception of God was ever Spinozistic. His affirmative answer has been opposed by Christia Mercer but supported by the present author. In this paper the debate is briefly sketched as a preliminary to the presentation of a new middle position, one that incorporates elements of both of the opposing interpretations. Along the way, the paper discusses Leibniz’s interesting treatment of God as the one and the all, as both (...)
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  17. Apeticion y principios en la filosofía de Leibniz.Mark Kulstad - 1992 - Revista Latinoamericana de Filosofia 18 (1):111.
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  18. Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett.Mark Kulstad, J. A. Cover & Jonathan Francis Bennett - 1990
  19. Essays on the Philosophy of Leibniz.Mark Kulstad - 1978 - Studia Leibnitiana 10 (2):295-296.
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  20. Leibniz on Apperception, Consciousness, and Reflection. Analytica.Mark Kulstad - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):617-618.
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  21. Nicholas Jolley: Leibniz and Locke: A study of the new essays on human understanding. [REVIEW]Mark Kulstad - 1986 - Studia Leibnitiana 18:99.
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  22. Roads Not Taken: Radical Suggestions of Leibniz's De Summa Rerum.Mark Kulstad - 1997 - Synthesis Philosophica 12:403-414.
     
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  23. Recent Publications.Mark A. Kulstad - 1990 - Philosophy and Phenomenological Research 50 (4):853.
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  24.  1
    The Philosophy of the Young Leibniz.Mark Kulstad, Mogens Laerke & David Snyder (eds.) - 2009 - Steiner.
    The volume gathers a selection of nineteen contributions from an international conference on the seventeenth-century philosopher G. W. Leibniz held at Rice University in Houston, Texas. It focuses on the writings by the young Leibniz on a variety of subjects such as mathematics, physics, metaphysics, logic, theology and politics. It also contains a subsection with contributions on the much-debated question of the impact of Baruch de Spinoza's philosophy on Leibniz. The objective of the volume is partly to consider the early (...)
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  25. What Spinoza, in Company with Leibniz and Descartes, Can Bring to Light About Important Varieties of Substance Monism.Mark A. Kulstad - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. pp. 9--63.
     
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  26.  18
    Les Lumières de Leibniz: Controverses Avec Huet, Bayle, Regis Et More. [REVIEW]Mark Kulstad - 2015 - The Leibniz Review 25:91-98.
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  27.  30
    Consciousness and Reflection in Leibniz.Mark Kulstad - 1983 - Southern Journal of Philosophy 21 (S1):39-66.
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  28. „The One and the Many and Kinds of Distinctness: The Possibility of Monism or Pantheism in the Young Leibniz “.Mark Kulstad - 2005 - In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. pp. 20--43.
     
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  29. The One and the Many and Kinds of Distinctness.".Mark Kulstad - 2005 - In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. pp. 20--43.
     
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  30.  22
    Konstantin Kolenda 1923-1991.Mark Kulstad - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):82 - 83.
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  31.  39
    Frankfurt’s Interpretation of Descartes’ Validation of Reason.Mark Kulstad - 1977 - Southwestern Journal of Philosophy 8 (2):7-16.
  32.  11
    Leibnizian Meditations on Monism, Force, and Substance, in Relation to Descartes, Spinoza and Malebranche.Mark A. Kulstad - 1999 - The Leibniz Review 9:17-42.
    This paper paper will examine some very different positions that Leibniz held or explored on monism, force, and substance during his long philosophical life. For reasons to be explained, positions drawn from Leibniz’s youth as well as his maturity will be considered. It will prove useful to consider these Leibnizian positions on these issues in relation to some of the leading alternatives of his age, in particular, those of Descartes, Spinoza and Malebranche. A guiding idea of this paper is that (...)
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  33.  9
    Newton, Spinoza, Stoics and Others: A Battle Line in Leibniz’s Wars of Religion.Mark A. Kulstad - 2008 - The Leibniz Review 18:81-121.
    Starting from Leibniz’s complaint that Newton’s views seem to make God the soul of the world, this paper examines Leibniz’s critical stance more generally towards God as the soul of the world and related theses. A preliminary task is determining what the related theses are. There are more of these than might have been thought. Once the relations are established, it becomes clear how pervasive the various guises of the issue of God as the soul of the world are in (...)
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  34.  10
    Newton, Spinoza, Stoics and Others.Mark A. Kulstad - 2008 - The Leibniz Review 18:81-121.
    Starting from Leibniz’s complaint that Newton’s views seem to make God the soul of the world, this paper examines Leibniz’s critical stance more generally towards God as the soul of the world and related theses. A preliminary task is determining what the related theses are. There are more of these than might have been thought. Once the relations are established, it becomes clear how pervasive the various guises of the issue of God as the soul of the world are in (...)
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  35. Leibniz, Spinoza, and Tschirnhaus. Metaphysics À Trois, 1675-1676.Mark Kulstad - 2002 - In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford University Press. pp. 182--209.
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  36.  8
    Leibnizian Meditations on Monism, Force, and Substance, in Relation to Descartes, Spinoza and Malebranche.Mark A. Kulstad - 1999 - The Leibniz Review 9:17-42.
    This paper paper will examine some very different positions that Leibniz held or explored on monism, force, and substance during his long philosophical life. For reasons to be explained, positions drawn from Leibniz’s youth as well as his maturity will be considered. It will prove useful to consider these Leibnizian positions on these issues in relation to some of the leading alternatives of his age, in particular, those of Descartes, Spinoza and Malebranche. A guiding idea of this paper is that (...)
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