Results for 'Mark L. Lutz'

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  1. In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  2. In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
     
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  3. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  4. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason.Mark L. Johnson - 1987 - University of Chicago Press.
    "There are books—few and far between—which carefully, delightfully, and genuinely turn your head inside out. This is one of them. It ranges over some central issues in Western philosophy and begins the long overdue job of giving us a radically new account of meaning, rationality, and objectivity."—Yaakov Garb, _San Francisco Chronicle_.
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  5.  74
    The Religion of Socrates.Mark L. McPherran - 1996 - Pennsylvania State University Press.
    This study argues that to understand Socrates we must uncover and analyze his religious views, since his philosophical and religious views are part of one seamless whole. Mark McPherran provides a close analysis of the relevant Socratic texts, an analysis that yields a comprehensive and original account of Socrates' commitments to religion. McPherran finds that Socrates was not only a rational philosopher of the first rank, but a figure with a profoundly religious nature as well, believing in the existence (...)
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  6. Socrates in the Apology: An Essay on Plato's Apology of Socrates.Mark L. McPherran - 1989 - Philosophical Review 101 (4):827-830.
  7.  5
    On Measuring Dependence of Cognitive Processes.Mark L. Howe, F. Michael Rabinowitz & Malcolm J. Grant - 1993 - Psychological Review 100 (4):737-747.
  8.  11
    The Emergence and Early Development of Autobiographical Memory.Mark L. Howe & Mary L. Courage - 1997 - Psychological Review 104 (3):499-523.
  9. Socratic Piety In The Euthyphro.Mark L. McPherran - 1985 - Journal of the History of Philosophy 23 (3):283-309.
  10.  36
    Plato’s Republic: A Critical Guide.Mark L. Mcpherran, G. R. F. Ferrari, Rachel Barney, Julia Annas, Rachana Kamtekar & Nicholas D. Smith (eds.) - 2010 - Cambridge University Press.
    Plato's Republic has proven to be of astounding influence and importance. Justly celebrated as Plato's central text, it brings together all of his prior works, unifying them into a comprehensive vision that is at once theological, philosophical, political, and moral. These essays provide a a state-of-the-art research picture of the most interesting aspects of the Republic, and address questions that continue to puzzle and provoke, such as: Does Plato succeed in his argument that the life of justice is the most (...)
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  11. Are We Able to Preserve a Motor Command in the Changing Environment?Mark L. Latash - 1992 - Behavioral and Brain Sciences 15 (4):771-773.
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  12.  11
    Mark J. Lutz, Divine Law and Political Philosophy in Plato’s Laws , Ix + 200 Pp., $35.00, ISBN 9780875804453. [REVIEW]Jakub Jirsa - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):344-349.
  13.  1
    The Fate of Early Memories: Developmental Science and the Retention of Childhood Experiences.Mark L. Howe (ed.) - 2000 - American Psychological Association.
    Does infantile amnesia exist? Can children accurately recall traumatic events? Do memory's organizing, storage, and retrieval mechanisms change during childhood development? Through a thorough examination of recent scientific evidence, The Fate of Early Memories divorces fact from fiction regarding the nature, durability, and fallibility of memory.
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  14.  28
    Skeptical Homeopathy and Self-Refutation.Mark L. Mcpherran - 1987 - Phronesis 32 (1):290-328.
  15.  61
    Piety, Justice, and the Unity of Virtue.Mark L. McPherran - 2000 - Journal of the History of Philosophy 38 (3):299-328.
  16.  9
    Theorizing Digital Distraction.Mark L. Hanin - 2021 - Philosophy and Technology 34 (2):395-406.
    This commentary contributes to philosophical reflection on the growing challenge of digital distraction and the value of attention in the digital age. It clarifies the nature of the problem in conceptual and historical terms; analyzes “freedom of attention” as an organizing ideal for moral and political theorizing; considers some constraints of political morality on coercive state action to bolster users’ attentional resources; comments on corporate moral responsibility; and touches on some reform ideas. In particular, the commentary develops a response to (...)
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  17.  9
    Can False Memories Prime Problem Solutions?Mark L. Howe, Sarah R. Garner, Stephen A. Dewhurst & Linden J. Ball - 2010 - Cognition 117 (2):176-181.
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  18.  30
    Commentary on Reeve.Mark L. McPherran - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22:210-218.
  19.  89
    Model Structure Adequacy Analysis: Selecting Models on the Basis of Their Ability to Answer Scientific Questions.Mark L. Taper, David F. Staples & Bradley B. Shepard - 2008 - Synthese 163 (3):357-370.
    Models carry the meaning of science. This puts a tremendous burden on the process of model selection. In general practice, models are selected on the basis of their relative goodness of fit to data penalized by model complexity. However, this may not be the most effective approach for selecting models to answer a specific scientific question because model fit is sensitive to all aspects of a model, not just those relevant to the question. Model Structural Adequacy analysis is proposed as (...)
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  20.  57
    Cause and Effect Theories of Attention: The Role of Conceptual Metaphors.Mark L. Johnson - unknown
    Scientific concepts are defined by metaphors. These metaphors determine what attention is and what count as adequate explanations of the phenomenon. The authors analyze these metaphors within 3 types of attention theories: (a) “cause” theories, in which attention is presumed to modulate information processing (e.g., attention as a spotlight; attention as a limited resource); (b) “effect” theories, in which attention is considered to be a by-product of information processing (e.g., the competition metaphor); and (c) hybrid theories that combine cause and (...)
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  21.  43
    Socratic Epagōgē and Socratic Induction.Mark L. McPherran - 2007 - Journal of the History of Philosophy 45 (3):347-364.
    Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues . Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" —blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of virtue. It is (...)
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  22.  3
    Name and Actuality in Early Chinese Thought.Mark L. Asselin - 1997 - Journal of the American Oriental Society 117 (2):392.
  23.  13
    On the Susceptibility of Adaptive Memory to False Memory Illusions.Mark L. Howe & Mary H. Derbish - 2010 - Cognition 115 (2):252-267.
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  24.  12
    Introducing a New God: Socrates and His Daimonion.Mark L. McPherran - 2005 - Apeiron 38 (2):13-30.
  25.  49
    Introducing a New God: Socrates and His "Daimonion".Mark L. McPherran - 2005 - Apeiron 38 (2):13 - 30.
  26.  43
    Socratic Reason and Socratic Revelation.Mark L. McPherran - 1991 - Journal of the History of Philosophy 29 (3):345-373.
  27.  21
    Plato’s Particulars.Mark L. McPherran - 1988 - Southern Journal of Philosophy 26 (4):527-553.
  28.  45
    Deceptive Love: Kierkegaard on Mystification and Deceiving Into the Truth.Mark L. McCreary - 2011 - Journal of Religious Ethics 39 (1):25-47.
    This article explains and assesses a particular method of loving others that is espoused by Søren Kierkegaard. In his later works, Kierkegaard advocates a kind of deceptive love whereby one mystifies or deceives another person for that other person's own good. The theological underpinning of this mode of love is found in the imitation of Christ. In other words, just as Jesus adopted an incognito, so also Christians should, at times, appear different or lowlier in order to help others by (...)
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  29.  57
    Justice and Piety in the Digression of the Theaetetus.Mark L. Mcpherran - 2010 - Ancient Philosophy 30 (1):73-94.
  30.  44
    Kant's Unified Theory of Beauty.Mark L. Johnson - 1979 - Journal of Aesthetics and Art Criticism 38 (2):167-178.
  31. Consciousness, Memory, and Development.Mark L. Howe - 2000 - In The Fate of Early Memories: Developmental Science and the Retention of Childhood Experiences. American Psychological Association. pp. 105-118.
  32.  10
    Image and Reality in Plato's Metaphysics.Mark L. McPherran - 1988 - Noûs 22 (2):325-327.
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  33.  33
    Pyrrhonism's Arguments Against Value.Mark L. Mcpherran - 1990 - Philosophical Studies 60 (1-2):127 - 142.
  34.  50
    Socrates on the Immortality of the Soul.Mark L. McPherran - 1994 - Journal of the History of Philosophy 32 (1):1-22.
  35.  37
    Robert Adams and the Best Possible World.Mark L. Thomas - 1996 - Faith and Philosophy 13 (2):252-259.
    Robert Merrihew Adams argues that it is permissible for a perfectly good moral agent to create a world less good than the best one she could create. He argues that God would exhibit the important virtue of grace in creating less than the best and that this virtue is incompatible with the merit considerations required by the standard of creating the best. In this paper I give three arguments for the compatibility of merit consideration and graciousness of God toward creation. (...)
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  36.  12
    Lying and Deception in Human Interaction.Mark L. Knapp - 2007 - Allyn & Bacon.
    Lying and Deception in Human Interaction provides readers with a critical understanding of deception that is necessary for evaluating the integrity of the messages they receive and send in daily life. The author's lively writing style engages the reader as a multitude of real life examples demonstrate the relevance of visual deception in human interaction. Deception, as a form of communication, is represented in the behavior of all living organisms and has been a part of human behavior for millions of (...)
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  37.  41
    Socrates and Zalmoxis on Drugs, Charms, and Purification.Mark L. McPherran - 2004 - Apeiron 37 (1):11 - 33.
  38.  28
    How Can I Remember When "I" Wasn′T There: Long-Term Retention of Traumatic Experiences and Emergence of the Cognitive Self.Mark L. Howe, Mary L. Courage & Carole Peterson - 1994 - Consciousness and Cognition 3 (3-4):327-355.
    In this article, we focus on two issues, namely, the nature and onset of very early personal memories, especially for traumatic events, and the role of stress in long-term retention. We begin by outlining a theory of early autobiographical memory, one whose unfolding is coincident with emergence of the cognitive self. It is argued that it is not until this self emerges that personal memories will remain viable over extended periods of time. We illustrate this with 25 cases of young (...)
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  39.  45
    ‘What Even a Child Would Know’: Socrates, Luck, and Providence at Euthydemus 277d-282e.Mark L. Mcpherran - 2005 - Ancient Philosophy 25 (1):49-63.
  40.  5
    Socrates and the Duty To Philosophize.Mark L. McPherran - 1986 - Southern Journal of Philosophy 24 (4):541-560.
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  41.  14
    Santas, Socrates, and Induction.Mark L. Mcpherran - 2009 - Philosophical Inquiry 31 (1-2):61-85.
  42.  3
    Plato’s Particulars.Mark L. McPherran - 1988 - Southern Journal of Philosophy 26 (4):527-553.
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  43.  21
    The Religion of Socrates.Thomas C. Brickhouse & Mark L. McPherran - 1999 - Philosophical Review 108 (2):279.
    This book is without doubt the most meticulously researched, carefully argued, and comprehensive study of Socratic religion to date. When McPherran refers to the religion of Socrates, he means the religion of the historical Socrates. Like many contemporary scholars, McPherran thinks that Plato’s early dialogues are generally reliable sources for the views of the historical Socrates. With uncommon clarity, the author develops the philosophical and religious commitments of this Socrates and shows how they are really complementary parts of a single (...)
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  44.  14
    Mark A. Lutz.Beyond Economic Man & Humanistic Economics11 - 1985 - In Peter Koslowski (ed.), Economics and Philosophy. J.C.B. Mohr. pp. 91.
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  45.  6
    Mirror Writing: Adults Making a-Non-B Errors?Mark L. Latash - 2001 - Behavioral and Brain Sciences 24 (1):46-46.
    Errors and episodes of “freezing” seen during mirror writing by adults can be incorporated into the model suggested in Thelen et al.'s target article This requires assigning an important role to internal inverse models stored in memory. The strongly anti-dualism position of Thelen et al.'s leaves little room for the Bernsteinian notion of activity.
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  46.  47
    Justice and Pollution in the Euthyphro.Mark L. McPherran - 2002 - Apeiron 35 (2):105 - 129.
  47.  60
    What Are “Normal Movements” in Atypical Populations?Mark L. Latash & J. Greg Anson - 1996 - Behavioral and Brain Sciences 19 (1):55-68.
  48.  20
    Plato’s Parmenides: The Conversion of the Soul. [REVIEW]Mark L. Mcpherran - 1991 - Ancient Philosophy 11 (2):421.
  49. Wisdom, Ignorance and Virtue New Essays in Socratic Studies.Mark L. Mcpherran & Arizona Colloquium on the Philosophy of Socrates - 1997
     
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  50.  39
    Ryle's Mistake About Consciousness.Mark L. Conkling - 1977 - Philosophy Today 21 (4):376-388.
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