Results for 'Mark O. Hatfield'

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  1. The Affirmative Side of Government Ethics.Mark O. Hatfield - 1989 - In John J. Stuhr & Robin M. Cochran (eds.), Public Morals and Private Interest: Ethics in Government and Public Service. University of Oregon Books.
  2.  21
    America's Need for an 'Ethical Renaissance'.Mark O. Hatfield - 1982 - Journal of Business Ethics 1 (2):99 - 108.
    Remember the words of Cain, Am I my brother's keeper? God said to him that his brother's blood cries out from the ground. What do these words suggest for the role of government? I assert that there is an ethic of accountability, caring and sharing fundamental to individual and corporate life. Creation was provided for all humanity. Until we can grasp a global view of resource stewardship we cannot begin to consider wise utilization. The goal must be an ethical renaissance (...)
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  3.  8
    A construção da experiência perceptiva: o que isso quer dizer?Gary Hatfield - 2017 - Principia: An International Journal of Epistemology 21 (2):167-188.
    Abstract. Classical constructivists such as Rock and Hoffman contend that the processes of perception are intelligent and construct perceptual experience by going beyond the stimulus information or by creating a percept that deviates from the physical properties of the object. On these terms, Gibson’s theory of perception is anti-constructivist. After reviewing classical constructivism, this article maintains, first, that the phenomenology of visual space shows a deviation from physical spatial properties, by being contracted in depth, even under full cue conditions, a (...)
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  4.  14
    One Hundred Years of Anthropology. J. O. Brew.Joan T. Mark - 1970 - Isis 61 (1):129-130.
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  5.  19
    Visuospatial Attention Bias is Related to ADHD Symptomology: A Behavioural and Electrophysiological Analysis.Wagner Joseph, Newman Daniel, Loughnane Gerard, Kelly Simon, O'Connell Redmond & Bellgrove Mark - 2015 - Frontiers in Human Neuroscience 9.
  6.  15
    Visuo-Spatial Attention Influences the Rate of Evidence Accumulation During Perceptual Decision Making.Loughnane Gerard, Newman Daniel, Bellgrove Mark, Lalor Edmund, Kelly Simon & O'Connell Redmond - 2015 - Frontiers in Human Neuroscience 9.
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  7.  3
    A Word to Varmus.David Pryor, Mark Hatfield, Ron Wyden & Henry A. Waxman - 1996 - Hastings Center Report 26 (4):46-47.
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  8. Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl.Kang-nam O. - 2011 - Hyŏnamsa.
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  9.  32
    Natural Theology and the Concept of Perfection in Descartes, Spinoza and Leibniz: MARK O. WEBB.Mark O. Webb - 1989 - Religious Studies 25 (4):459-475.
    One of the hallmarks of the early modern rationalists was their confidence that a great deal of metaphysics could be done by purely a priori reasoning. They thought so at least partly because they inherited via Descartes Anselm's confidence that the existence of God could be established by purely a priori reasoning in an ontological argument. They also inherited a Thomistic and scholastic confidence that the concept of God as supremely perfect being, if subjected to serious and deep analysis, would (...)
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  10. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
  11.  33
    Gdzie jest mój umysł? Mark Rowlands o nośnikach poznania.Andreas Elpidorou - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1).
    [Przekład] Czy nasze umysły wykraczają poza nasze mózgi? W serii swoich publikacji Mark Rowlands argumentuje za pozytywną odpowiedzią na to pytanie. Zgodnie z Rowlandsem pewne typy działań w cielesnych lub materialnych układach należy rozpatrywać jako właściwe i dosłowne elementy naszych procesów poznawczych czy mentalnych. W niniejszym artykule dokonuję krytycznego omówienia stanowiska Rowlandsa.
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  12.  47
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  13.  43
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  14.  31
    Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW]Deirdre Carabine - 1997 - Speculum 72 (4):1169-1169.
  15.  38
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  16.  21
    Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW]Nicholas Rescher - 1951 - Journal of Symbolic Logic 16 (4):276-276.
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  17.  37
    Mark Norris Lance and John O'Leary-Hawthorne, the Grammar of Meaning. [REVIEW]Jaroslav Peregrin - 1998 - Erkenntnis 49 (3):403-409.
  18.  11
    Stanford, CA: Stanford University Press, 2010, X+ 307 Pp., Pb. $24.95. Care Crosses the River, Hans Blumenberg. Translated From German by Paul Fleming. Stanford, CA: Stanford University Press, 2010, X+ 157 Pp., Pb. $21.95. Emotion and Psyche, Mark Jackson. Ropley: O-Books, 2010, 72 Pp., Pb. [REVIEW]Everything You Thought You Knew - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):110-111.
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  19.  7
    Shakespeare and the Emotions, Inheritances, Enactments, Legacies. Edited by R.S. White, Mark Houlahan, Katrina O'Loughlin. Pp.Xii+270, Palgrave Macmillan, Basingstoke, Hants. 2015, $90.00. [REVIEW]Peter Milward - 2016 - Heythrop Journal 57 (5):850-851.
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  20.  2
    Mark Frankland. Radio Man: The Remarkable Rise and Fall of C. O. Stanley. Xvii + 356 Pp., Illus., Bibl., Index. London: The Institution of Electrical Engineers, 2002. $39. [REVIEW]D. L. Le Mahieu - 2005 - Isis 96 (1):144-145.
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  21. o o: Alexandrinische Dichtung o in strukturaler und humanethologischer Deutung: Kall. fr. 254-268 C SH; Theokr. 7; Theokr. 11;'Theokr.' 25. Mark Andreas Seiler. [REVIEW]G. Zanker - 1999 - The Classical Review 49 (1):13-15.
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  22.  62
    Cumposition: Theses on Philosophy’s Etymology.Vincent W. J. Van Gerven Oei - 2012 - Continent 2 (1):44-45.
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  23.  33
    Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation.Admir Skodo - 2013 - Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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  24.  47
    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  25.  31
    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  26.  3
    O Problema da Propriedade Privada Para o Jovem Marx.Julia Lemos Vieira - 2019 - Trans/Form/Ação 42 (2):123-150.
    Resumo: O problema da perversão da comunidade social pela propriedade privada se tornara, para Marx, com o estudo dos socialistas utópicos e especialmente de Proudhon, bastante claro: não sendo um desenvolvimento necessário, e sim casual, a propriedade privada - e a cisão entre interesse particular e interesse geral dela proveniente - poderia ser subsumida. O presente artigo visa a demonstrar como, na busca de um republicanismo de tom rousseauniano e crítico ao liberalismo burguês, Karl Marx flertou com a crítica dos (...)
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  27.  15
    ‘Heavier The Interval Than The Consummation’: Bronchial Disease in Seán Ó Ríordáin's Diaries.Ciara Breathnach - 2014 - Medical Humanities 40 (1):11-16.
    Narratives of the experience of pulmonary tuberculosis are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to generations of (...)
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  28.  41
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  29.  25
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  30.  5
    Poder sem solidariedade: Foucault e o Colégio Apostólico (Powers without solidarity: Foucault and the Apostolic College) - DOI: 10.5752/P.2175-5841.2013v11n29p213. [REVIEW]Luiz Alexandre Rossi - 2013 - Horizonte 11 (29):213-229.
    “Poder sem solidariedade” tem como objetivo abordar um texto emblemático do Novo Testamento, isto é, Marcos 10,32-45 com as ferramentas teóricas da teologia bíblica e da teoria foucaultiana a respeito do poder. A metodologia utilizada é de ordem bibliográfica, a partir do diálogo com textos específicos que exploram o texto de Marcos, a sociedade mediterrânea do primeiro século e textos específicos de Foucault sobre o poder. Percebe-se conclusivamente que ao mesmo tempo em que os discípulos de Jesus procuram reproduzir as (...)
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  31.  16
    Conor Cruise O'Brien's Conservative Anti-Nationalism.Mark McNally - 2008 - European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  32.  18
    Margaret O’Gara, Michael Vertin, ed., No Turning Back. The Future of Ecumenism. Forwards by Richard J. Sklba and David M. Thompson. Collegeville, The Liturgical Press, 2014, xxvi-253 p. [REVIEW]Mark Lecompte - 2016 - Laval Théologique et Philosophique 72 (3):532-534.
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  33.  13
    Mathematics and Logic: Response to Mark Wilson.O. Chateaubriand - 2008 - Manuscrito 31 (1):355-359.
    Mark Wilson argues that in order to make physical first-order properties suitable for inclusion in the bottom levels of a logical hierarchy of properties, their proper treatment must take into account the methods of applied mathematics. I agree that the methods of applied mathematics are essential for studying physical properties, and in my response focus on the nature of the logical hierarchy and on the requirements of classical logic.Mark Wilson argumenta que um tratamento adequado para tornar as propriedades (...)
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  34. Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation*: Terry Horgan and Mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  35.  5
    A Metamathematical Model for A/O Opposition in Scientific Inquiry.Mark Weinstein - 2012 - In J.-Y. Beziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Birkhäuser. pp. 357--379.
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  36. Reviews : Pat O'Malley, Law, Capitalism and Democracy (Allen and Unwin 1983).Mark Considine - 1985 - Thesis Eleven 10 (1):274-277.
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  37. O melhor é bom o suficiente?P. Lipton - 2010 - Princípios 27 (27):313-329-.
    Artigo traduzido do original inglês " Is the Best Good Enough ?", publicado em Proceedings of the Aristotelian Society , vol. XCIII, parte 2, 1993, pp. 89-104. Todos os direitos do artigo estáo reservados aos editores de Aristotelian Society , a quem os tradutores agradecem, na pessoa de Mark Tavis, a licença para a traduçáo deste artigo. Reprinted by courtesy of the Editor of the Aristotelian Society: © [1993].
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  38. Whisky y pequeñas bondades o Algunas observaciones inspiradas por la filosofía de Hilary Putnam.Mark Platts - 1992 - Dianoia 38 (38):203.
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  39.  25
    The Morality of Tube Feeding PVS Patients: A Critique of the View of Kevin O'Rourke, OP.Mark S. Latkovic - 2005 - The National Catholic Bioethics Quarterly 5 (3):503-513.
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  40. Looking to Systems Theory for a Reductive Explanation of Phenomenal Experience and Evolutionary Foundations for H.O.T.Mark Pharoah - manuscript
    This paper details an evolving dynamic systems hierarchy and explores its relationship with conceptual, evolutionary, physiological, and behavioural characteristics that include phenomenal experience. In doing this, the paper demonstrates an example of a type-C physicalist's reductive explanation of phenomenal experience that is coherent with stipulated philosophical criteria and theories. By providing a reductive explanation of phenomenal experience, the paper provides insights toward explaining many unique human characteristics. These include, creativity, the origins of language as distinct from animal communication, the evolution (...)
     
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  41.  12
    The Higher Mathematics of Flannery O’Connor.Mark Bosco - 2018 - Renascence 70 (1):79-86.
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  42.  19
    O God, O Montreal!Mark Glouberman - 2014 - Philo 17 (1):23-43.
    In the book A Secular Age, Charles Taylor argues that: modern secularism carries in it more than a trace residue of the explicitly religious way of thinking that it supersedes, and the secular ensemble would not survive if the residue were filtered out. Modern secularism is not, in short, exclusively humanistic. Many who profess exclusive humanism, even perhaps the majority, are therefore—according to Taylor—exclusive humanists in name alone. My position is that Judeo-Christianity, in its teachings about men and women, is (...)
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  43.  26
    Philosophy and the God of Abraham: Essays in Memory of James A. Weisheipl, O.P.Leo J. Elders - 1994 - Review of Metaphysics 48 (1):148-149.
    It is not without a certain emotion that one opens this book devoted to the memory of a great scholar of medieval thought who worked and lived in the certainty that there cannot be a conflict between the Christian faith and science. In a significant essay, Benedict M. Ashley defends the idea of the philosophy of nature as continuous or identical with natural science. Ashley does allow, however, for so many divergences between philosophy of nature and natural science due to (...)
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  44.  20
    Existence as Prayer: The Consciousness of Christ in the Theology of Hans Urs von Balthasar. By Mark L. Yenson. Pp. Xi, 231, New York, Peter Lang 2014, $80.48. [REVIEW]Kevin E. O'Reilly - 2015 - Heythrop Journal 56 (6):1061-1062.
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  45.  15
    Rome The Roman Land Surveyors. An Introduction to the Agrimensores. By O. A. W. Dilke. Newton Abbot: David & Charles, 1971. Pp. 260. £3.90. [REVIEW]Mark Hassall - 1972 - British Journal for the History of Science 6 (2):210-210.
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  46.  11
    Balthasar on the Spiritual Senses: Perceiving Splendour, by Mark McInroy , Xii + 217 Pp.Cyril O'Regan - 2016 - Modern Theology 32 (4):683-686.
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  47.  8
    The World We Found: The Limits of Ontological Talk Mark Sacks La Salle, IL: Open Court, 1989, X + 198 P.James O. Young - 1992 - Dialogue 31 (1):124-.
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  48.  25
    Did the Slingshots Hit the Mark? Reply to Marco Ruffino.O. Chateaubriand - 2004 - Manuscrito 27 (1):211-225.
    In §§1-2 I argue that Marco misidentifies my main objections to the Church and Gödel slingshot arguments and that his defense of these arguments does not overcome those objections. In §3 I discuss his criticisms of my theory of descriptions in relation to Church’s argument.
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  49.  13
    God & Moral Law. On the Theistic Explanation of Morality by Mark C.Murphy,Oxford University Press, Oxford, 2011, Pp. 192, £37, Hbk. [REVIEW]John D. O'connor - 2014 - New Blackfriars 95 (1055):127-128.
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  50.  4
    Heidegger's Concept of Truth, by Daniel O. Dahlstrom.Mark Sinclair - 2003 - Journal of the British Society for Phenomenology 34 (3):335-336.
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