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Mark Okrent [21]Mark B. Okrent [7]Mark Benjamin Okrent [1]
  1.  4
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Mark Okrent - 2019 - Cornell University Press.
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  2.  22
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
  3.  31
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Mark Okrent - 1988 - Cornell University Press.
  4. Heidegger and Korsgaard on Human Reflection.Mark Okrent - 1999 - Philosophical Topics 27 (2):47-76.
  5.  3
    Nature and Normativity: Biology, Teleology, and Meaning.Mark Okrent - 2017 - Routledge.
    _Nature and Normativity _argues that the problem of the place of norms in nature has been essentially misunderstood when it has been articulated in terms of the relation of human language and thought, on the one hand, and the world described by physics on the other. Rather, if we concentrate on the facts that speaking and thinking are activities of organic agents, then the problem of the place of the normative in nature becomes refocused on three related questions. First, is (...)
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  6.  2
    Rational Animals: The Teleological Roots of Intentionality.Mark Okrent - 2007 - Ohio University Press.
    _Rational Animals: The Teleological Roots of Intentionality_ offers an original account of the intentionality of human mental states, such as beliefs and desires. The account of intentionality in _Rational Animals_ is broadly biological in its basis, emphasizing the continuity between human intentionality and the levels of intentionality that should be attributed to animal actions and states. Establishing the goal-directed character of animal behavior, Mark Okrent argues that instrumentally rational action is a species of goal-directed behavior that is idiosyncratic to individual (...)
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  7. Acquaintance and Cognition.Mark Okrent - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  8.  46
    Equipment, World, and Language.Mark Okrent - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):195 – 204.
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  9.  41
    Hermeneutics, Transcendental Philosophy and Social Science.Mark B. Okrent - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):23 – 49.
    It has frequently been argued that there must be a necessary and important difference between the methods of the natural and social sciences, or that an empirical method in social science must be supplemented by or is inferior to an interpretative method. Often these claims have been supported by arguments using premises derived from the early Heidegger or the late Wittgenstein. These arguments, in turn, tend either to be transcendental in form or to follow a hermeneutic argument strategy. This paper (...)
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  10.  47
    The Truth of Being and the History of Philosophy.Mark B. Okrent - 1981 - The Monist 64 (4):500-517.
    In a recent article Richard Rorty has attempted to juxtapose Heidegger and Dewey. While finding significant points of agreement between the two, and by implication praising much of Heidegger’s work, Rorty also suggests a series of criticisms of Heidegger. The problems which Rorty finds with Heidegger can, I think, all be reduced to one basic criticism, which has two main sides. In Rorty’s view Heidegger can not really differentiate between Being and beings in the way that he wants, and thus (...)
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  11.  33
    Intentionality, Teleology, and Normativity.Mark Okrent - 2000 - In James E. Faulconer & Mark A. Wrathall (eds.), Appropriating Heidegger. Cambridge University Press. pp. 191--198.
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  12.  55
    Heidegger and Davidson.Mark Okrent - 1990 - Southern Journal of Philosophy 28 (Supplement):75-81.
  13.  19
    On the Doctrine: ‘…All Awareness Even of Particulars is a Linguistic Affair.’ Sachs’ Intentionality and the Myths of the Given.Mark Okrent - 2016 - International Journal of Philosophical Studies 24 (4):566-575.
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  14.  38
    Individuation and Intentional Ascriptions.Mark Okrent - 1990 - Philosophy and Phenomenological Research 50 (3):461-480.
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  15.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  16.  29
    Review of Shaun Gallagher, Brainstorming: Views and Interviews on the Mind[REVIEW]Mark Okrent - 2009 - Notre Dame Philosophical Reviews 2009 (3).
  17.  25
    Review of Robert B. Brandom, Reason in Philosophy: Animating Ideas[REVIEW]Mark Okrent - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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  18.  24
    Teleological Underdetermination.Mark Okrent - 1991 - American Philosophical Quarterly 28 (2):147 - 155.
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  19.  19
    Time, History and Development in Hegel.Mark B. Okrent - 1982 - International Studies in Philosophy 14 (2):57-76.
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  20.  56
    Relativism, Context, and Truth.Mark B. Okrent - 1984 - The Monist 67 (3):341-358.
    Recently there has been a revival of philosophic interest in, and discussion of, ‘relativism’. Debates concerning relativism, however, tend to have an odd air of unreality. It is odd that while most everyone wants to refute relativism, just about no one wants to be identified as a relativist. There is even a tendency to use ‘relativist’ as an epithet of abuse. But, if relativism is universally acknowledged to be refuted, even self-refuting, then why is there so much discussion of it, (...)
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  21.  13
    Consciousness and Objective Spirit in Hegel's Phenomenology.Mark Okrent - 1980 - Journal of the History of Philosophy 18 (1):39-55.
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  22.  20
    Consciousness and Objective Spirit in Hegel's.Mark Okrent - 1980 - Journal of the History of Philosophy 18 (1).
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  23. Work, Play and Technology.Mark Okrent - 1978 - Philosophical Forum 10 (2):321.
     
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  24.  13
    Being and Technology: A Study in the Philosophy of Martin Heidegger.Mark B. Okrent - 1983 - Review of Metaphysics 37 (2):403-405.
    In the preface of this book, Loscerbo states that "the work has no pretense to 'criticize' in the sense of 'refuting'--which task we leave to those more able". In fact, Loscerbo makes little attempt either to criticize or evaluate critically Heidegger's work on technology. Rather, the book gives us a general reading of Heidegger's thought as a whole which focuses loosely on the question concerning the essence of technology. Loscerbo organizes his interpretation of Heidegger according to two principles, one microscopic, (...)
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  25.  43
    The Truth, the Whole Truth, and Nothing but the Truth.Mark Okrent - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (4):381 – 404.
    While avoiding relativism, Rorty claims that: (1) truth is just for a time and a place; (2) ?truth? and ?rationality? are indexed to a community's standards of warranted assertibility; and (3) there is nothing more to be said about truth and rationality than is contained, in a community's procedures for evaluating claims. He makes these assertions because he believes that the cautionary uses of ?true? and ?rational? crucially depend upon the endorsing uses of these terms. I argue that Rorty is (...)
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  26. Why the Mind Isn't a Program (But Some Digital Computer Might Have a Mind).Mark Okrent, E. Smith & J. Doe - 1996 - Electronic Journal of Analytic Philosophy 4 (1):23-45.
  27. Metaphilosophical Consequences of Pragmatism.Mark Okrent - 1989 - In Avner Cohen & Marcelo Dascal (eds.), The Institution of Philosophy. Open Court.
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  28.  11
    The Becoming of Being.Mark B. Okrent - 1978 - Man and World 11 (3-4):281-298.
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