Results for 'Mark Rendell'

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  1.  17
    Re-Thinking Stages of Cognitive Development: An Appraisal of Connectionist Models of the Balance Scale Task.Philip T. Quinlan, Han L. J. van der Maas, Brenda R. J. Jansen, Olaf Booij & Mark Rendell - 2007 - Cognition 103 (3):413-459.
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  2. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  3. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  4. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  5. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  6.  56
    Cognitive Culture: Theoretical and Empirical Insights Into Social Learning Strategies.Luke Rendell, Laurel Fogarty, William J. E. Hoppitt, Thomas J. H. Morgan, Mike M. Webster & Kevin N. Laland - 2011 - Trends in Cognitive Sciences 15 (2):68-76.
  7.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  8. Culture in Whales and Dolphins.Luke Rendell & Hal Whitehead - 2001 - Behavioral and Brain Sciences 24 (2):309-324.
    Studies of animal culture have not normally included a consideration of cetaceans. However, with several long-term field studies now maturing, this situation should change. Animal culture is generally studied by either investigating transmission mechanisms experimentally, or observing patterns of behavioural variation in wild populations that cannot be explained by either genetic or environmental factors. Taking this second, ethnographic, approach, there is good evidence for cultural transmission in several cetacean species. However, only the bottlenose dolphin (Tursiops) has been shown experimentally to (...)
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  9. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  10.  52
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  11.  82
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  12.  12
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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  13.  8
    Trust, Trustworthiness and Sharing Patient Data for Research.Mark Sheehan, Phoebe Friesen, Adrian Balmer, Corina Cheeks, Sara Davidson, James Devereux, Douglas Findlay, Katharine Keats-Rohan, Rob Lawrence & Kamran Shafiq - 2021 - Journal of Medical Ethics 47 (12):26-26.
    When it comes to using patient data from the National Health Service for research, we are often told that it is a matter of trust: we need to trust, we need to build trust, we need to restore trust. Various policy papers and reports articulate and develop these ideas and make very important contributions to public dialogue on the trustworthiness of our research institutions. But these documents and policies are apparently constructed with little sustained reflection on the nature of trust (...)
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  14.  20
    Prospective Memory, Emotional Valence and Ageing.Peter G. Rendell, Louise H. Phillips, Julie D. Henry, Tristan Brumby-Rendell, Xochitl de la Piedad Garcia, Mareike Altgassen & Matthias Kliegel - 2011 - Cognition and Emotion 25 (5):916-925.
  15.  12
    Realistic Rationalism. [REVIEW]Mark Eli Kalderon - 2000 - Philosophical Review 109 (3):456.
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  16.  13
    Social Learning Strategies: Bridge-Building Between Fields.Rachel L. Kendal, Neeltje J. Boogert, Luke Rendell, Kevin N. Laland, Mike Webster & Patricia L. Jones - 2018 - Trends in Cognitive Sciences 22 (7):651-665.
  17.  12
    Buddhism as Philosophy.Mark Siderits - 2021 - Hackett Publishing Company.
    In _Buddhism As Philosophy_, Mark Siderits makes the Buddhist philosophical tradition accessible to a Western audience. Offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the fundamental tenets of Buddhist thought, this revised, expanded, and updated edition builds on the success of the first edition in clarifying the basic concepts and arguments of the Buddhist philosophers.
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  18.  93
    Who is the Invader? Alien Species, Property Rights, and the Police Power: Mark Sagoff.Mark Sagoff - 2009 - Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that establish that (...)
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  19. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  20.  47
    Mathematics as a Science of Patterns. [REVIEW]Mark Steiner - 2000 - Philosophical Review 109 (1):115-118.
    For the past hundred years, mathematics, for its own reasons, has been shifting away from the study of “mathematical objects” and towards the study of “structures”. One would have expected philosophers to jump onto the bandwagon, as in many other cases, to proclaim that this shift is no accident, since mathematics is “essentially” about structures, not objects. In fact, structuralism has not been a very popular philosophy of mathematics, probably because of the hostility of Frege and other influential logicists, and (...)
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  21.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  22. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  23.  9
    A Mark of the Mental: A Defence of Informational Teleosemantics.Karen Neander - 2017 - Cambridge, USA: MIT Press.
    Drawing on insights from causal theories of reference, teleosemantics, and state space semantics, a theory of naturalized mental representation. In A Mark of the Mental, Karen Neander considers the representational power of mental states—described by the cognitive scientist Zenon Pylyshyn as the “second hardest puzzle” of philosophy of mind. The puzzle at the heart of the book is sometimes called “the problem of mental content,” “Brentano's problem,” or “the problem of intentionality.” Its motivating mystery is how neurobiological states can (...)
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  24.  19
    Cognitive and Neural Plasticity in Older Adults’ Prospective Memory Following Training with the Virtual Week Computer Game.Nathan S. Rose, Peter G. Rendell, Alexandra Hering, Matthias Kliegel, Gavin M. Bidelman & Fergus I. M. Craik - 2015 - Frontiers in Human Neuroscience 9.
  25.  31
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  26.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  27.  7
    Mendeleyev Revisited.E. G. Marks & J. A. Marks - 2021 - Foundations of Chemistry 23 (2):215-223.
    Despite the periodic table having been discovered by chemists half a century before the discovery of electronic structure, modern designs are invariably based on physicists’ definition of periods. This table is a chemists’ table, reverting to the phenomenal periods that led to the table’s discovery. In doing so, the position of hydrogen is clarified.
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  28. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  29.  46
    Change and Continuity in the Concept of Civil Rights: Thurgood Marshall and Affirmative Action*: Mark Tushnet.Mark Tushnet - 1991 - Social Philosophy and Policy 8 (2):150-171.
    In analyzing the development of the concept of civil rights since the adoption of the Fourteenth Amendment, two historical accounts seem available. According to the first account, the concept initially encompassed a relatively limited set of rights, associated with the ability of all citizens to engage in the productive activities of the economy and avail themselves of the protection of the legal system. Then the concept gradually expanded to include what had initially been thought of as political rights, such as (...)
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  30.  86
    Devlin, Hart, and the Proper Limits of Legal Coercion*: Mark S. Nattrass.Mark S. Nattrass - 1993 - Utilitas 5 (1):91-107.
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  31.  45
    A Testimony to Muzil: Hervé Guibert, Foucault, and the Medical Gaze.Joanne Rendell - 2004 - Journal of Medical Humanities 25 (1):33-45.
    Testimony to Muzil: Hervé Guibert, Michel Foucault, and the “Medical Gaze” examines the fictional/autobiographical AIDS writings of the French writer Hervé Guibert. Locating Guibert's writings alongside the work of his friend Michel Foucault, the article explores how they echo Foucault's evolving notions of the “medical gaze.” The article also explores how Guilbert's narrators and Guibert himself resist and challenge the medical gaze; a gaze which particularly in the era of AIDS has subjected, objectified, and even sometimes punished the body of (...)
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  32.  14
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  33.  17
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  34. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Mark Rowlands - 2010 - Bradford.
    There is a new way of thinking about the mind that does not locate mental processes exclusively "in the head." Some think that this expanded conception of the mind will be the basis of a new science of the mind. In this book, leading philosopher Mark Rowlands investigates the conceptual foundations of this new science of the mind. The new way of thinking about the mind emphasizes the ways in which mental processes are embodied, embedded, enacted, and extended. The (...)
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  35. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  36.  11
    Introduction to the Special Issue.Joanne Rendell - 2004 - Journal of Medical Humanities 25 (1):3-5.
    Testimony to Muzil: Hervé Guibert, Michel Foucault, and the “Medical Gaze” examines the fictional/autobiographical AIDS writings of the French writer Hervé Guibert. Locating Guibert's writings alongside the work of his friend Michel Foucault, the article explores how they echo Foucault's evolving notions of the “medical gaze.” The article also explores how Guilbert's narrators and Guibert himself resist and challenge the medical gaze; a gaze which particularly in the era of AIDS has subjected, objectified, and even sometimes punished the body of (...)
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  37. Character as Moral Fiction.Mark Alfano - 2013 - Cambridge University Press.
    Everyone wants to be virtuous, but recent psychological investigations suggest that this may not be possible. Mark Alfano challenges this theory and asks, not whether character is empirically adequate, but what characters human beings could have and develop. Although psychology suggests that most people do not have robust character traits such as courage, honesty and open-mindedness, Alfano argues that we have reason to attribute these virtues to people because such attributions function as self-fulfilling prophecies - children become more studious (...)
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  38. The Impossible: An Essay on Hyperintensionality.Mark Jago - 2014 - Oxford University Press.
    Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether God exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when (...)
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  39. Rational Stability Under Pragmatic Encroachment.Mark Schroeder - 2018 - Episteme 15 (3):297-312.
  40. Moral Imagination: Implications of Cognitive Science for Ethics.Mark JOHNSON - 1993 - University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We (...)
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  41. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  42.  17
    The Body in Mind: Understanding Cognitive Processes.Alan Millar & Mark Rowlands - 2001 - Philosophical Review 110 (4):621.
    Rowlands defends environmentalism, that is, the conjunction of the ontological claim that cognitive processes are not located exclusively inside the skin of cognizing organisms and the epistemological claim that it is not possible to understand the nature of cognitive processes by focusing exclusively on what is occurring inside the skin of cognizing organisms. Chapter 3 is devoted to explaining how environmentalism differs from other forms of externalism about the mental. The crucial points are that the arguments to be presented for (...)
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  43.  34
    Cetacean Culture: Still Afloat After the First Naval Engagement of the Culture Wars.Luke Rendell & Hal Whitehead - 2001 - Behavioral and Brain Sciences 24 (2):360-373.
  44.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  45.  1
    Meanings as Species.Mark Richard - 2019 - Oxford University Press.
    Mark Richard presents an original theory of meaning, as the collection of assumptions speakers make in using it and expect their hearers to recognize as being made. Meaning is spread across a population, inherited by each new generation of speakers from the last, and evolving through the interactions of speakers with their environment.
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  46.  2
    Business Ethics as a Form of Practical Reasoning: What Philosophers Can Learn from Patagonia.Mark R. Ryan - 2021 - Humanistic Management Journal 6 (1):103-116.
    As with other fields of applied ethics, philosophers engaged in business ethics struggle to carry out substantive philosophical reflection in a way that mirrors the practical reasoning that goes on within business management itself. One manifestation of the philosopher’s struggle is the field’s division into approaches that emphasize moral philosophy and those grounded in the methods of social science. I claim here that the task for those who come to business ethics with philosophical training is to avoid unintentionally widening the (...)
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  47. The Meaning of the Body: Aesthetics of Human Understanding.Mark Johnson - 2007 - University of Chicago Press.
    In _The Meaning of the Body_, Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic _Metaphors We Live By_. Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning—including images, qualities, emotions, and (...)
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  48. Wandering Significance: An Essay on Conceptual Behavior.Mark Wilson - 2006 - Oxford: Clarendon Press.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. He combines traditional philosophical concerns about human conceptual thinking with illuminating data derived from a large variety of fields including physics and applied mathematics, cognitive psychology, and linguistics. Wandering Significance offers abundant new insights and perspectives for philosophers of language, mind, and science, and will also reward the interest of (...)
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  49. Hesperus and Phosphorus: Sense, Pretense, and Reference.Mark Crimmins - 1998 - Philosophical Review 107 (1):1-47.
    In “On Sense and Reference,” surrounding his discussion of how we describe what people say and think, identity is Frege’s first stop and his last. We will follow Frege’s plan here, but we will stop also in the land of make-believe.
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  50. Moral Fictionalism.Mark Eli Kalderon - 2005 - Clarendon Press.
    Mark Eli Kalderon argues that morality is a fiction by means of which our emotional attitudes are conveyed. This is an improvement on the standard noncognitivist view, which denies that moral judgement is belief but claims instead that it is the expression of an emotional attitude. Noncognitivists tend to deny that moral sentences even purport to represent moral reality, and so they have developed non-standard semantics for moral discourse. Kalderon's fictionalism shows that noncognitivism can manage without such controversial semantics. (...)
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