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Mark Richard
Harvard University
Mark Richard
Sewanee, The University of the South
  1. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  2. Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them.Mark Richard - 1990 - Cambridge University Press.
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defence of the view that propositions are structured and that propositional structure is 'psychologically real'. The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  3. Contextualism and Relativism.Mark Richard - 2004 - Philosophical Studies 119 (1-2):215-242.
  4. Temporalism and Eternalism.Mark Richard - 1981 - Philosophical Studies 39 (1):1 - 13.
  5. Direct Reference and Ascriptions of Belief.Mark Richard - 1983 - Journal of Philosophical Logic 12 (4):425--52.
  6. What Are Propositions?Mark Richard - 2013 - Canadian Journal of Philosophy 43 (5):702-719.
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  7.  26
    Is Reference Essential to Meaning?Mark Richard - 2020 - Metaphysics 3 (1):68-80.
    Most linguists and philosophers will tell you that whatever meaning is, it determines the reference of names, the satisfaction conditions of nouns and verbs, the truth conditions of sentences; in linguist speak, meaning determines semantic value. So a change in semantic value implies a change in meaning. So the semantic value a meaning determines is essential to that meaning: holding contributions from context constant, if two words have different semantic values they cannot mean the same thing. If this is correct, (...)
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  8.  59
    Articulated Terms.Mark Richard - 1993 - Philosophical Perspectives 7:207-230.
  9. Relativistic Content and Disagreement. [REVIEW]Mark Richard - 2011 - Philosophical Studies 156 (3):421-431.
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  10.  86
    Tense, Propositions, and Meanings.Mark Richard - 1982 - Philosophical Studies 41 (3):337--351.
  11.  19
    Languages of Possibility. [REVIEW]Mark Richard - 1994 - Philosophical Review 103 (1):139.
  12. Attitudes in Context.Mark Richard - 1993 - Linguistics and Philosophy 16 (2):123 - 148.
  13. Semantic Pretense.Mark Richard - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 205--32.
     
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  14.  32
    Explaining Attitudes: A Practical Approach to the Mind.Mark Richard & Lynne Rudder Baker - 1997 - Philosophical Review 106 (4):614.
    When I started the book, I thought that if there are beliefs, then they are brain states. I still believe that. I express three caveats about the book.
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  15.  32
    Context and the Attitudes: Meaning in Context, Volume 1.Mark Richard - 2013 - Oxford University Press.
    Thirteen seminal essays by Mark Richard develop a nuanced account of semantics and propositional attitudes. The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  16.  85
    Quotation, Grammar, and Opacity.Mark Richard - 1986 - Linguistics and Philosophy 9 (3):383 - 403.
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  17. Analysis, Concepts, and Intuitions.Mark Richard - 2014 - Analytic Philosophy 55 (4):394-406.
  18.  87
    Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms.Mark Richard - 2001 - Midwest Studies in Philosophy 25 (1):103–127.
  19.  44
    Defective Contexts, Accommodation, and Normalization.Mark Richard - 1995 - Canadian Journal of Philosophy 25 (4):551 - 570.
    Propositional Attitudes defends an account of ‘believes’ on which the verb is contextually sensitive. x believes that S says that x has a belief which is ‘well rendered’ or acceptably translated by S; since contextually variable information about what makes for a good translation helps determine the extension of ‘believes,’ the verb is contextually sensitive. Sider and Soames criticize this account. They say it has unacceptable consequences in cases in which we make multiple ascriptions of belief to a single individual (...)
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  20.  7
    Knowing Who.Mark Richard - 1993 - Noûs 27 (2):235-243.
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  21.  39
    XIV—Attitude Ascriptions, Semantic Theory, and Pragmatic Evidence.Mark Richard - 1987 - Proceedings of the Aristotelian Society 87 (1):243-262.
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  22.  55
    Semantic Theory and Indirect Speech.Mark Richard - 1998 - Mind and Language 13 (4):605–616.
  23.  97
    Marcus on Belief and Belief in the Impossible.Mark Richard - 2013 - Theoria : An International Journal for Theory, History and Fundations of Science 28 (3):407-420.
    I review but don’t endorse Marcus’ arguments that impossible beliefs are impossible. I defend her claim that belief’s objects are, in some important sense, not the bearers of truth and falsity, discuss her disposition- alism about belief, and argue it’s a good fit with the idea that belief’s objects are Russellian states of affairs.
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  24.  57
    Quantification and Leibniz's Law.Mark Richard - 1987 - Philosophical Review 96 (4):555-578.
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  25.  45
    Sense, Necessity and Belief.Mark Richard - 1993 - Philosophical Studies 69 (2-3):243 - 263.
  26. On an Argument of Williamson's.Mark Richard - 2000 - Analysis 60 (2):213–217.
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  27.  76
    Commitment.Mark Richard - 1998 - Philosophical Perspectives 12:255-281.
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  28.  55
    What Does Commonsense Psychology Tell Us About Meaning?Mark Richard - 1997 - Noûs 31 (1):87-114.
  29. Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW]Mark Richard - 2012 - Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  30.  39
    Inscrutability.Mark Richard - 1997 - Canadian Journal of Philosophy 27 (sup1):165-209.
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  31.  13
    Context, Vagueness, and Ontology.Mark Richard - 2006 - In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press. pp. 162.
  32.  25
    On an Argument of Williamson's.Mark Richard & M. Richard - 2000 - Analysis 60 (2):213-217.
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  33.  44
    How I Say What You Think.Mark Richard - 1989 - Midwest Studies in Philosophy 14 (1):317-337.
  34. Precis of When Truth Gives Out. [REVIEW]Mark Richard - 2012 - Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  35.  5
    Commitment.Mark Richard - 1998 - Noûs 32 (S12):255-281.
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  36.  56
    Semantic Competence and Disquotational Knowledge.Mark Richard - 1992 - Philosophical Studies 65 (1-2):37 - 52.
  37.  52
    Deflating Truth.Mark Richard - 1997 - Philosophical Issues 8:57-78.
  38.  37
    Reply to Lynch, Miščević, and Stojanović.Mark Richard - 2011 - Croatian Journal of Philosophy 11 (2):197-208.
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  39.  34
    What Isn’T a Belief?Mark Richard - 1994 - Philosophical Topics 22 (1/2):291-318.
  40.  16
    Taking the Fregean Seriously.Mark Richard - 1988 - In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers. pp. 219--239.
  41.  28
    Helen Morris Cartwright, 1931-2006.Daniel C. Dennett & Mark Richard - 2007 - Proceedings and Addresses of the American Philosophical Association 80 (5):165 -.
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  42.  51
    Content Inside Out.Mark Richard - 2013 - Analytic Philosophy 54 (2):258-267.
  43. Comments on Shiffer's «Remnants of Meaning».Mark Richard & S. Schiffer - 1990 - Pacific Philosophical Quarterly 71 (3):223-245.
     
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  44.  7
    Demonstratives, Indexicals, and Tensed Attributions of Belief.Mark Richard - 1982 - Dissertation, University of Massachusetts Amherst
    Sentences of natural languages are often said to express propositions and to have meanings . This work is about the nature of such entities and their role in an account of the truth conditions of tensed attributions of belief containing demonstratives and indexicals. ;In Chapter I, I discuss the temporal properties of propositions. Two views concerning the temporal properties of propositions--temporalism and eternalism--are characterized; eternalism is defended as the correct view. I show that the temporalist cannot give adequate truth conditions (...)
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  45.  19
    Explaining Attitudes.Mark Richard - 1997 - Philosophical Review 106 (4):614-616.
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  46. Indexicals.Mark Richard - 2003 - In William Bright (ed.), International Encyclopedia of Linguistics, 2nd Edition. Oxford University Press.
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  47. Indeterminacy and Truth Value Gaps.Mark Richard - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds: Vaguenesss, its Nature and its Logic. Oxford University Press.
     
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  48.  96
    Meaning.Mark Richard (ed.) - 2003 - Wiley-Blackwell.
    _ Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such as (...)
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  49. Meanings as Species.Mark Richard - 2019 - Oxford University Press.
    Mark Richard presents an original theory of meaning, as the collection of assumptions speakers make in using it and expect their hearers to recognize as being made. Meaning is spread across a population, inherited by each new generation of speakers from the last, and evolving through the interactions of speakers with their environment.
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  50.  24
    Opacity.Mark Richard - 2008 - In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
    There seems to be a lot of opacity in our language. Quotation is opaque. The modal idioms are apparently opaque. Propositional attitude ascriptions seem opaque, as do the environments created by verbs such as ‘seeks’ and ‘fears’. Opacity raises a number of issues — first and foremost, whether there is such a thing. This article concentrates on the question of whether there is any opacity to be found in natural language, examining various reasons one might have for denying that apparent (...)
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