Results for 'Mark S. Dorfman'

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  1.  42
    Business and Professional Ethics in Transitional Economies and Beyond: Considerations for the Insurance Industries of Poland, the Czech Republic and Hungary. [REVIEW]Robert W. Cooper & Mark S. Dorfman - 2003 - Journal of Business Ethics 47 (4):381 - 392.
    This paper examines several key aspects of the ethical environment facing the insurance industries of Poland, The Czech Republic and Hungary as they complete the transition from Communist insurance systems built upon state-owned monopolies to viable private domestic insurance markets, and then seek to harmonize their markets with the single insurance market of the European Union. Since many types of ethical problems encountered during the transition are unlikely to diminish significantly as a result of either privatization or regulation of the (...)
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  2.  30
    Ordine Geometrica Demonstrata: Spinoza’s Use of the Axiomatic Method.Thomas Carson Mark - 1975 - Review of Metaphysics 29 (2):263 - 286.
    There is, of course, one clear sense in which Spinoza’s axiomatic method is a method of presentation: this is the sense which contrasts a method of presentation with a method of discovery. In the Ethics, Spinoza is stating and explaining his views, not describing how he arrived at them or telling us how to make discoveries for ourselves. Nor does he elsewhere present the axiomatic method as a method of discovery. In the seventeenth century, the distinction between a method of (...)
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  3.  26
    Spinoza’s Theory of Truth.Thomas Carson Mark - 1972 - New York: Columbia University Press.
  4.  34
    Spinoza's Concept of Mind.Thomas Carson Mark - 1979 - Journal of the History of Philosophy 17 (4):401-416.
  5.  12
    The Composition of Mark 1–12.Robert Butterworth & J. S. - 1972 - Heythrop Journal 13 (1):5–26.
  6.  13
    A Unique Copy of Spinoza's.Thomas Carson Mark - 1975 - Journal of the History of Philosophy 13 (1).
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  7.  8
    Can Belief in God Be Confirmed?: MARK S. MCLEOD.Mark S. Mcleod - 1988 - Religious Studies 24 (3):311-323.
    A basic thrust behind Alvin Plantinga's position that belief in God is properly basic is an analogy between certain non-religious beliefs such as ‘I see a tree’ and theistic beliefs such as ‘God made this flower’. Each kind of belief is justified for a believer, argues Plantinga, when she finds herself in a certain set of conditions. Richard Grigg challenges this claim by arguing that while the non-religious beliefs are confirmed, beliefs about God are not. I wish to explore this (...)
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  8.  80
    Devlin, Hart, and the Proper Limits of Legal Coercion*: Mark S. Nattrass.Mark S. Nattrass - 1993 - Utilitas 5 (1):91-107.
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  9.  27
    Eschatology and Mark's Theologia Crucis.Charles B. Cousar - 1970 - Interpretation 24 (3):321-335.
    Mark's whole understanding of the gospel, what it does for believers, and what believers must do in response, points to an eschatology understood in mission, not in withdrawal. The Son of Man who is to come recognizes as his own those who through proclamation and suffering have identified with his redemptive activity in the world. No moment is incidental, because in view of the cross and resurrection the history and life of the people of God have become throughly eschatological.
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  10.  12
    Mystical Holiness in Mark’s Gospel.Pieter G. R. de Villiers - 2016 - Hts Theological Studies 72 (4):1-7.
    The article discusses holiness as a theme in the Gospel of Mark from the perspective of biblical spirituality. It first establishes the framework within which holiness is understood by discussing holiness in spirituality, in the early Christian context of Mark and in terms of Mark's focus on the identity of Jesus. The article then focuses on holiness in terms of the human pole in the divine-human relationship by investigating how holiness is about awe and fear before Jesus (...)
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  11.  70
    Make/Believing the World(S): Toward a Christian Ontological Pluralism * By Mark S. McLeod-Harrison.D. Efird - 2011 - Analysis 71 (2):404-406.
    ‘We believe in one God, the Father, the Almighty, maker of heaven and earth’, so Christians confess when they recite the Nicene Creed. Now if the argument of Mark S. McLeod-Harrison’s Make/Believing the World: Toward a Christian Ontological Pluralism is correct, God is not alone in that task. We human beings are makers of heaven and earth, too, in the sense that what exists is as it is because our minds have made it so, which is a kind of (...)
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  12.  7
    Aretalogy of the Best Healer: Performance and Praise of Mark’s Healing Jesus.Zorodzai Dube - 2018 - Hts Theological Studies 74 (1).
    The study proposes a link between Mark’s healing stories in chapter 1 and praise songs and/or poems performed at Apollo’s temple and other possible shrines of Asclepius in Southern Antioch. Mark chapter 1 begins with Jesus healing the demoniac, healing of Simon’s mother in law and healing of various peoples who gathered at Simon’s mother-in-law’s house and people from the region and afar. The chapter finishes with the controversial healing of the leper. Assuming that Mark is located (...)
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  13.  11
    Barack Obama and the Rhetoric of Hope by Mark S. Ferrara.Cameron Ellis - 2016 - Utopian Studies 27 (2):382-386.
    Mark S. Ferrara’s principle scholarly interests lie within the fields of religious studies and Asian philosophy, as indicated on his State University of New York–Oneonta English faculty page and demonstrated in his other books Between Noble and Humble: Cao Xueqin and the Dream of the Red Chamber and Palace of Ashes: China and the Decline of American Higher Education. However, it is his interests in rhetoric and political discourse, cultural studies, and world literature that make Barack Obama and the (...)
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  14.  10
    The “Divine Man” as the Key to Mark's Christology—The End of an Era?Jack Dean Kingsbury - 1981 - Interpretation 35 (3):243-257.
    The clue to the Christology of Mark's Gospel is found in the story itself, not in the tradition Mark used nor in the community for which he wrote.
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  15.  7
    Witnesses to the Truth: Mark’s Point of View.Deven K. MacDonald & Ernest Van Eck - 2016 - Hts Theological Studies 72 (1).
    This article presents a narratological reading of the Gospel of Mark with special attention given to the role, function and rhetorical impact of point of view. It is argued that through the use of ‘witnesses’ ranging from the omniscient narrator, to the character God, to the Old Testament Scriptures, the author of Mark presents a point of view that his implied reader would find difficult to counter. In addition to this, the article demonstrates that the motifs of allegiance, (...)
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  16. Intentionality, Consciousness, and the Mark of the Mental: Rorty’s Challenge.James Tartaglia - 2008 - The Monist 91 (2):324-346.
    Intentionality and phenomenal consciousness are the main candidates to provide a ‘ mark of the mental’. Rorty, who thinks the category ‘mental’ lacks any underlying unity, suggests a challenge to these positions: to explain how intentionality or phenomenal consciousness alone could generate a mental-physical contrast. I argue that a failure to meet Rorty’s challenge would present a serious indictment of the concept of mind, even though Rorty’s own position is untenable. I then argue that both intentionalism and proposals such (...)
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  17. Morality and Art: The Case of Huck Finn (Mark Twain's The'Adventures of Huckleberry Finn').Donovan Miyasaki - 2007 - Philosophy and Literature 31 (1):125-132.
    In the following essay, I argue that in the case of some works of art, moral evaluation should not play a role in artistic appraisal. While I reject the strong ethicist’s view—the view that moral evaluation may inform the artistic evaluation of any artwork—I will not do so in favor of the aestheticist’s position. The aestheticist argues for a rigid distinction between the moral and aesthetic evaluation of an artwork. On this view, the moral status of the work is independent (...)
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  18. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  19. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  20. Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental.Uriah Kriegel - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. London: Palgrave-Macmillan. pp. 197-228.
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  21.  23
    What Light Does Matthew’s Use of Mark in Matthew 1–4 Throw on Matthew’s Theological Location?William Loader - 2016 - Hts Theological Studies 72 (4):1-11.
    This article approaches the issue of Matthew's theological context by examining Matthew's use of Mark, including through redaction and supplementation, in Matthew 1-4. This is undertaken in two parts: Matthew 1-2, which is largely additional material, and Matthew 3-4, followed by a concluding assessment. Issues addressed or alluded to in these chapters frequently find resonance in the remainder of Matthew's gospel and so give important clues about Matthew's concerns and their relevance for understanding its context. Such issues include the (...)
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  22. Mark Schroeder’s Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW]Tristram McPherson - 2012 - Philosophical Studies 157 (3):445-453.
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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  23. Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were (...)
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  24.  10
    The Indispensable Mark of Christian Leadership: Implications From Christ’s Methods of Leadership Development in Mark’s Gospel.Matt Thomas - 2018 - Perichoresis 16 (3):107-117.
    What is successful Christian leadership? How should leadership be developed within a Christian context? This article encourages Christian leaders to seek to identify with Jesus’ mission and paradigm in developing leaders by examining the Scriptural passage in Mark 3:13-19. Jesus’ example in leadership development was based on succession of leadership primarily accomplished through personally shaping his disciples in close, mentoring relationships. This article, in particularly examines Jesus’ practice of having his disciples near him in order that they might best (...)
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  25.  12
    When is the End Not the End? Literary Reflections on the Ending of Mark's Narrative.Norman R. Petersen - 1980 - Interpretation 34 (2):151-166.
    “…we are left with a choice between saying that Mark was simply incompetent, or that the ending, though strange, is right if rightly (finely) interpreted. We have to explain why a book that begins so triumphantly and makes promises of a certain kind ends in silence and dismay, without fulfilling the promises.”1 (Frank Kermode.).
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  26.  12
    Mark's Gospel in Recent Research.Howard Clark Kee - 1978 - Interpretation 32 (4):353-368.
    The history of recent research on the Gospel of Mark can be seen as the record of an attempt to discern the aim of the Evangelist and so to discover the perspective which gives coherence to all the features of the Second Gospel.
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  27.  2
    Book Review: Cruciformed: The Literary Impact of Mark's Story of Jesus and His Disciples. [REVIEW]Mark Allan Powell - 1997 - Interpretation: A Journal of Bible and Theology 51 (1):92-94.
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  28.  2
    Approaching Hysteria: Disease and Its Interpretations. Mark S. Micale.Hannah S. Decker - 1997 - Isis 88 (4):696-697.
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  29. On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions.David Enoch - 2011 - Philosophical Review 120 (3):423-446.
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  30. Response to Mark Schroeder’s Slaves of the Passions. [REVIEW]Jonathan Dancy - 2012 - Philosophical Studies 157 (3):455-462.
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  31.  25
    Constitutional Democracy in the Age of Populisms: A Commentary to Mark Tushnet’s Populist Constitutional Law.Valerio Fabbrizi - 2019 - Res Publica:1-17.
    This contribution aims at discussing constitutional democracy in the age of populisms, by explaining how populist movements oppose liberal-democratic constitutionalism and by presenting the thesis of a so-called ‘populist constitutionalism’, as proposed by Mark Tushnet. In the first section, a general and analytic exploration of populist phenomena will be drawn, by focusing on the so-called thesis of a ‘populist’ constitutionalism. In the second part, Tushnet’s arguments for a populist constitutionalism will be presented, through the analysis of his two main (...)
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  32.  43
    Objectivity Disfigured: Mark Johnston’s Missing-Explanation Argument.Alexander Miller - 1995 - Philosophy and Phenomenological Research 55 (4):857-868.
    Mark Johnston has recently attacked various versions of subjectivism and anti-realism, using what he calls the “missing-explanation argument”. In this paper I shall outline the MEA, and show how Johnston takes it to demolish some anti-realist views, both historical and contemporary. In particular, I shall outline how the argument would apply to the view about the origin of piety espoused by Euthyphro in Plato’s dialogue of that name, to the judgement-dependent conception of intentional states recently sketched by Crispin Wright, (...)
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  33.  9
    Review of Mark Dsouza’s Rationale - Based Defences in Criminal Law. [REVIEW]Zachary Hoskins - forthcoming - Criminal Law and Philosophy:1-6.
    Mark Dsouza’s new book, Rationale-Based Defences in Criminal Law, aims to shed new light on the question of how to conceptualize justifications and excuses as defenses against criminal liability. His offers an alternative to the common account on which justifications negate the wrongness of acts whereas excuses negate only the actor’s blameworthiness but not the act’s wrongness. Instead, Dsouza contends that the justification–excuse distinction is entirely a matter of the quality of the defendant’s reasoning. His account of justifications is (...)
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  34.  18
    The Senate, Mark Antony, and Caesar's Legislative Legacy.John T. Ramsey - 1994 - Classical Quarterly 44 (1):130-145.
    This paper seeks to dispel the notion that Mark Antony and the Senate indulged in a cat-and-mouse game over the control of Caesar's archives in the weeks immediately following the Ides of March. At stake was whether unpublished documents drawn up by Caesar before his death should be ratified and put into force. The belief that the Senate and Antony contended over this issue and that Antony got the upper hand rests primarily on what I hope to show is (...)
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  35.  6
    Bridging Heterodox Views on Language and Symbols: Gilbert Durand’s Imaginaire and Mark Johnson’s Image Schemata.Benito García-Valero - 2019 - Gestalt Theory 41 (2):217-230.
    Summary This paper aims to bridge anthropological and cognitivist research undertaken by Gilbert Durand and Mark Johnson, who studied the phenomenon of meaning making in a similar way, although they had to use different terminology as their disciplines demanded. Durand established systematization for analyzing symbolism by taking into account the position of the body and the perceptions determining the underlying schemata of symbols. Two decades later, Mark Johnson described image schemata as gestalts having an internal structure derived from (...)
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  36. Mark Johnston’s Substitution Principle.Duncan Mcfarland - 1999 - Philosophy and Phenomenological Research 59 (3):683-689.
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C's application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston's "missing-explanation argument" employs a substitution principle with a view to establishing that these strands of subjectivism are (...)
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  37.  41
    Review Essay: Mark D. Friedman, 'Nozick’s Libertarian Project: An Elaboration and Defense'. [REVIEW]Danny Frederick - 2014 - Reason Papers 36 (1):132-42.
    Review of Mark Friedman's book 'Nozick’s Libertarian Project,' which is a defence of Robert Nozick's 'Anarchy, State, and Utopia.'.
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  38.  1
    Review of Mark Alznauer, Hegel’s Theory of Responsibility. [REVIEW]Thomas Khurana - 2017 - Internationales Jahrbuch des Deutschen Idealismus 12:330-336.
    Mark Alznauers Studie bietet eine ebenso konzise wie originelle Deutung von Hegels praktischer Philosophie. Sie erreicht dies, indem sie Hegels praktische Philosophie unter die überraschende Überschrift einer Theorie der „Verantwortung“ oder „Schuld“ („Theory of Responsibility“) stellt. Das ist zunächst überraschend, da weder Verantwortung noch Schuld zu den tragenden Grundbegriffen der Hegelschen Darstellung zu zählen scheinen. Alznauer will in seiner Studie aber zeigen, dass wir Hegels Behandlung seiner zentralen praktischen Begriffe – wie Wille, Person, Recht, Moralität, Sittlichkeit – nur dann (...)
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  39.  24
    A Response to Mark D. White’s “A Modest Comment on McMullin: A Kantian Account of Modesty”.Irene McMullin - 2015 - Journal of Philosophical Research 40:7-11.
    In response to Mark D. White's Kantian critique of my article "A Modest Proposal: Accounting for the Virtuousness of Modesty," I argue that invoking Kant's notions of dignity and respect in order to provide an egalitarian account of modesty brings with it conceptual commitments that are not always easy to reconcile with the moral phenomenology of that virtue. In light of this I question White's claim that a Kantian account of modesty offers a better explanation than the existential phenomenological (...)
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  40.  26
    Deconstructing Affect: Posthumanism and Mark Hansen’s Media Theory.David Cecchetto - 2011 - Theory, Culture and Society 28 (5):3-33.
    In the context of the highly contested discourse of posthumanism, this essay examines Mark Hansen’s attempt to give a robust account of technology in its extra-linguistic dimension by evincing an ‘‘‘originary’’ coupling of the human and the technical’ that grounds experience as such . Specifically, I argue that Hansen’s perspective is haunted by the representational logic that it moves against. In this, I do not repudiate Hansen’s argument as such, but rather reject one of its central underlying implications: that (...)
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  41.  24
    Mark Blaug's Unrealistic Crusade for Realistic Economics.Uskali Mäki - 2013 - Erasmus Journal for Philosophy and Economics 6 (3):87-103.
    Mark Blaug’s normative methodology of economics is an attempt to articulate certain intuitions about how economic science could be improved by making it more “realistic”. I discuss two such articulations, one in terms of falsificationist principles, the other in terms of an alleged trade-off between relevance and mathematical rigour. My conclusion is that Blaug’s methodology is itself unrealistic, both descriptively and normatively. His (well intended) methodological prescriptions for the improvement of economics are not based on a systematic, consistent, descriptively (...)
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  42.  9
    Mark Johnston’s Substitution Principle: A New Counterexample?Duncan Mcfarland - 1999 - Philosophy and Phenomenological Research 59 (3):683-689.
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C’s application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston’s “missing-explanation argument’ employs a substitution principle with a view to establishing that these strands of subjectivism are (...)
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  43.  25
    The Senate, Mark Antony, and Caesar's Legislative Legacy.John T. Ramsey - 1994 - Classical Quarterly 44 (01):130-.
    This paper seeks to dispel the notion that Mark Antony and the Senate indulged in a cat-and-mouse game over the control of Caesar's archives in the weeks immediately following the Ides of March. At stake was whether unpublished documents drawn up by Caesar before his death should be ratified and put into force. The belief that the Senate and Antony contended over this issue and that Antony got the upper hand rests primarily on what I hope to show is (...)
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  44.  24
    Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'.Thomas E. Doyle - 2011 - Journal of Military Ethics 10 (4):296-308.
    This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish nuclear deterrence (...)
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  45.  8
    Mark Johnston's Substitution Principle: A New Counterexample?Duncan Mcfarland - 1999 - Philosophical and Phenomenological Research 59 (3):683-689.
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C's application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston's "missing-explanation argument" employs a substitution principle with a view to establishing that these strands of subjectivism are (...)
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  46.  28
    The Gendered-Genre Hierarchy in Mark Tansey's and Vija Celmins' Realist Monochromes.Kayley Vernallis - 2008 - Angelaki 13 (2):125 – 138.
    (2008). the gendered-genre hierarchy in mark tansey's and vija celmins’ realist monochromes. Angelaki: Vol. 13, re-coupling gender and genre, pp. 125-138.
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  47. Paul Ricoeur's Hermeneutics and the Discourse of Mark 13: Appropriating the Apocalyptic.Peter C. de Vries - 2016 - Lexington Books.
    This book uses the phenomenological interpretive approach of Paul Ricoeur to shed new light on New Testament eschatological expectation. Peter C. de Vries argues for a metaphorical reading of the apocalyptic discourse of Mark 13, based upon neither the author’s intention nor the reader’s reception but latent meaning present in the text itself.
     
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  48. Book Review: The Quest for Home: Household in Mark's CommunityThe Quest for Home: Household in Mark's Community. By ScottBernard Brandon. Polebridge Press, Santa Rosa, 2001. 167 Pp. $18.00. ISBN 0-944344-86-0. [REVIEW]Richard L. Rohrbaugh - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):216-218.
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  49.  55
    Book Review: The Temptations of Jesus in Mark's GospelThe Temptations of Jesus in Mark's Gospel, by GarrettSusan R.Eerdmans, Grand Rapids, 1998. 212 Pp. $20.00. ISBN 0-8028-4259-3. [REVIEW]Tat-Siong Benny Liew - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):89-89.
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  50.  39
    St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives, Edited by John Goyette, Mark S. Latkovic, and Richard S. Myers. [REVIEW]Grattan T. Brown - 2007 - The National Catholic Bioethics Quarterly 7 (4):841-845.
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