Results for 'Mark Shaw'

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  1. Economics, Culture, and Education: Essays in Honor of Mark Blaug.G. K. Shaw (ed.) - 1991 - Edward Elgar.
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  2.  10
    Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. . Pp. Vii + 203. $140.00 . ISBN 978 1 138 64765 7. [REVIEW]Benjamin C. F. Shaw - forthcoming - Religious Studies:1-5.
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  3.  5
    Studies From Princeton Laboratory: Memory for Square Size.J. Mark Baldwin & W. J. Shaw - 1895 - Psychological Review 2 (3):236-239.
  4.  31
    Critical Theory as an Approach to the Ethics of Information Security.Bernd Carsten Stahl, Neil F. Doherty, Mark Shaw & Helge Janicke - 2014 - Science and Engineering Ethics 20 (3):675-699.
    Information security can be of high moral value. It can equally be used for immoral purposes and have undesirable consequences. In this paper we suggest that critical theory can facilitate a better understanding of possible ethical issues and can provide support when finding ways of addressing them. The paper argues that critical theory has intrinsic links to ethics and that it is possible to identify concepts frequently used in critical theory to pinpoint ethical concerns. Using the example of UK electronic (...)
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  5.  6
    Managing Ethics in the HBP: A Reflective and Dialogical Approach.Bernd Carsten Stahl, Stephen Rainey & Mark Shaw - 2016 - American Journal of Bioethics Neuroscience 7 (1):20-24.
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  6.  18
    Marxism and Moral Advocacy.William H. Shaw & Mark Overvold - 1988 - Social Philosophy Today 1:59-69.
  7.  4
    Marxism and Moral Advocacy.William H. Shaw & Mark Overvold - 1988 - Social Philosophy Today 1:59-69.
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  8.  99
    Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  9.  65
    Shaw on Chesterton's Ireland.George Bernard Shaw - 2003 - The Chesterton Review 29 (1/2):211-216.
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  10.  17
    Chris Shaw on Ethical Issues in Biotechnology. Interview by Thomasine Kushner.C. Shaw - 2001 - Cambridge Quarterly of Healthcare Ethics 11 (1):97-101.
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  11. Fragmens Extraits des Œvres du Chanselier Bacon, Éd Angl. De P. Shaw, Tr. Par M. Du Moulin.Francis Bacon, Madeleine Thérèse Dumoulin & Peter Shaw - 1765
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  12. Novum Organum Scientiarum, Tr. By P. Shaw, with Notes.Francis Bacon & Peter Shaw - 1802
     
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  13. Contemporary Philosophy and J.L. Shaw.Jaysankar Lal Shaw & Purusottama Bilimoria (eds.) - 2006 - Punthi Pustak.
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  14. Instructor's Manual with Test Items for Shaw and Barry's Moral Issues in Business, Seventh Edition.Andrew Ward & William H. Shaw - 1998
     
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  15.  21
    The Marxism of George Bernard Shaw 1883-1889.Mark Bevir - 1992 - History of Political Thought 13 (2):299-318.
    There remains a strange gap between Shaw's biographers who assert the importance of Marxism for Shaw during the 1880s and intellectual historians who deny the importance of Marxism for Shaw during the 1880s. My intention is to close this gap by placing Shaw's early beliefs in the context of contemporary Marxism, thereby showing that Shaw was a Marxist and even that his version of Fabianism retained features of his earlier Marxism. Further, I hope thereby to (...)
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  16.  25
    "Dawn and Decline: Notes 1926-1931 and 1950-1960," by Max Horkheimer, Trans. Michael Shaw.Mark G. Roman - 1979 - Modern Schoolman 56 (4):383-384.
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  17.  12
    If This Retrofuturistic Flu Goes On... On Future Cinema: The Cinematic Imaginary After Film, Edited by Jeffrey Shaw and Peter Weibel. [REVIEW]Mark Bould - 2005 - Film-Philosophy 9 (3).
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  18. Gareth Griffith, "Socialism and Superior Brains: The Political Thought of Bernard Shaw". [REVIEW]Mark Bevir - 1993 - History of Political Thought 14 (4):637.
  19.  27
    New Philosophy for New Media.Mark B. N. Hansen - 2004 - MIT Press.
    In New Philosophy for New Media, Mark Hansen defines the image in digital art in terms that go beyond the merely visual. Arguing that the "digital image" encompasses the entire process by which information is made perceivable, he places the body in a privileged position -- as the agent that filters information in order to create images. By doing so, he counters prevailing notions of technological transcendence and argues for the indispensability of the human in the digital era.Hansen examines (...)
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  20. Where is My Mind? Mark Rowlands on the Vehicles of Cognition.Andreas Elpidorou - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):145-160.
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  21.  18
    The Clinical Response to Brain Death.Russell Burck, Lisa Anderson-Shaw, Mark Sheldon & Erin A. Egan - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (2):53-59.
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  22. Review of Mark Sainsbury, Paradoxes. [REVIEW]Vincent C. Müller - 1994 - European Review of Philosophy 1:182-184.
  23.  74
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw[REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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  24. Intentionality, Consciousness, and the Mark of the Mental: Rorty’s Challenge.James Tartaglia - 2008 - The Monist 91 (2):324-346.
    Intentionality and phenomenal consciousness are the main candidates to provide a ‘ mark of the mental’. Rorty, who thinks the category ‘mental’ lacks any underlying unity, suggests a challenge to these positions: to explain how intentionality or phenomenal consciousness alone could generate a mental-physical contrast. I argue that a failure to meet Rorty’s challenge would present a serious indictment of the concept of mind, even though Rorty’s own position is untenable. I then argue that both intentionalism and proposals such (...)
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  25.  10
    Selezione organica ed eredità sociale. Sguardo sul pensiero evoluzionistico di James Mark Baldwin.Chiara Pertile - 2018 - Nóema 9.
    In the current evolutionary debate, the «Baldwin Effect» is increasingly mentioned. The aim of this article is to teoretically analyze the original form of this concept, initially called “organic selection”, through the thought of one of its main advocates: James Mark Baldwin. His evolutionary observations, almost forgotten in Modern Synthesis’s refolmulations of «Baldwin Effect», appear widely original in view of contemporary attempt to «extend» the darwinian paradigm.
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  26.  55
    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  28. The Nature of Love, Volume 3: The Modern World.Irving Singer - 1989 - University of Chicago Press.
    "In this concluding volume of his impressive study of the history of Western thought about the nature of love, Irving Singer reviews the principal efforts that have been made by 20th-Century thinkers to analyze the phenomenon of love.... [T]he bulk of the book is taken up with critical accounts of the modern thinkers who have systematically called into question the possibility itself of love as a union of distinct human selves. For the most part, these critiques are effectively executed, and (...)
     
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  29. Mark Rothko and Romy Castro.Paulo Alexandre E. Castro (ed.) - 2014 - New York: Thephilosophersbookcompany & Createspace.
    This book is about what Mark Rothko and Romy Castro think about painting. The bottom line placed here is: what is matter for a painter? What they want to communicate with their art? And how they do it? This book seeks to uncover some of the secrets that are in minds painters. In the backgrond, waht unites, apparently, two such different artists is the way they establish intimacy with matter, even that a concept of matter or intimacy may assume (...)
     
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  30.  23
    Doing Well and Good: The Human Face of the New Capitalism.Julian Friedland (ed.) - 2009 - Information Age.
    Ethical business creates social value. That’s the theme of this bold new volume, heralding and defending this rapidly-growing new conception of capitalism making its way into the mainstream. It provides clear and succinct guidelines for how to evaluate what counts as an ethical business as well as how and why ethical businesses tend to succeed better over the long term. The book is jargon-free and targeted primarily at thought leaders and academics in business and philosophy who will want to use (...)
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  31. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  32. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  33. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
  34. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  35. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  36. Review of Mark Schroeder, Slaves of the Passions[REVIEW]David Sobel - 2009 - Notre Dame Philosophical Reviews 2009 (4).
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  37.  88
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  38.  64
    Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers.Taylor Benjamin Worley - 2011 - Film-Philosophy 15 (1):240-246.
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    Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects.Coleman T. Merryman & Frank Restle - 1970 - Journal of Experimental Psychology 84 (2):311.
  40.  51
    The 'Kinetochore Maintenance Loop'—The Mark of Regulation?William R. A. Brown & Zheng-yao Xu - 2009 - Bioessays 31 (2):228-236.
  41.  37
    Compatibilism: A Reply to Shaw.Richard Foley - 1981 - Mind 90 (April):287-288.
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  42.  13
    From Oblivion to Memory: A Blueprint for the Amnesty: Mark Freeman: Necessary Evils: Amnesties and the Search for Justice, Cambridge University Press, New York, 2009, 352 Pp, ISBN 978-0-521-89525-5. [REVIEW]Mark A. Drumbl - 2012 - Criminal Law and Philosophy 6 (3):467-477.
    This Review Essay examines Mark Freeman’s thoughtful book, Necessary Evils: Amnesties and the Search for Justice. One of the book’s core arguments is that amnesties from criminal prosecution, however unpalatable to liberal legalist sensibilities, should not be entirely purged from the toolbox of post-conflict transitions. Although advancing this argument, Freeman also struggles with it, and ultimately builds a very restrained and heavily technocratic defense of the amnesty. This Review Essay weighs this argument, among others, on its own terms and (...)
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  43. Mark Twain and the Limits of Power Emerson's God in Ruins.James L. Johnson - 1982
     
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  44. Intentionality as the Mark of the Mental.Tim Crane - 1998 - In Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 229-251.
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  45. The Mark of the Cognitive.Fred Adams & Rebecca Garrison - 2013 - Minds and Machines 23 (3):339-352.
    It is easy to give a list of cognitive processes. They are things like learning, memory, concept formation, reasoning, maybe emotion, and so on. It is not easy to say, of these things that are called cognitive, what makes them so? Knowing the answer is one very important reason to be interested in the mark of the cognitive. In this paper, consider some answers that we think do not work and then offer one of our own which ties cognition (...)
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  46. Morality and Art: The Case of Huck Finn (Mark Twain's The'Adventures of Huckleberry Finn').Donovan Miyasaki - 2007 - Philosophy and Literature 31 (1):125-132.
    In the following essay, I argue that in the case of some works of art, moral evaluation should not play a role in artistic appraisal. While I reject the strong ethicist’s view—the view that moral evaluation may inform the artistic evaluation of any artwork—I will not do so in favor of the aestheticist’s position. The aestheticist argues for a rigid distinction between the moral and aesthetic evaluation of an artwork. On this view, the moral status of the work is independent (...)
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  47. Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental.Uriah Kriegel - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. London: Palgrave-Macmillan. pp. 197-228.
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  48. Review of A Mark of the Mental. [REVIEW]Angela Mendelovici & David Bourget - 2019 - Philosophical Review 128 (3):378-385.
    Karen Neander's A Mark of the Mental is a noteworthy and novel contribution to the long-running project of naturalizing intentionality. The aim of the book is to “solve the part of Brentano’s problem that is within reach” (3). Brentano's problem is the problem of explaining intentionality; the part of this problem that is supposedly within reach is that of explaining nonconceptual sensory-perceptual intentionality; and Neander aims to solve it via an informational teleosemantic theory. In this review, we provide a (...)
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  49. Review of Mark Timmons (Ed.), Oxford Studies in Normative Ethics, Vol. 1[REVIEW]Noell Birondo - 2014 - Journal of Moral Philosophy 11 (5):669-672.
    This volume initiates a welcome new Oxford Studies series based on the annual meeting of the Arizona Workshop in Normative Ethics, organized by Mark Timmons. The back matter indicates that the series is a place where, "Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions." But Timmons himself says more accurately, it seems, that the series aims to provide "some of the best contemporary work in the field of contemporary ethical theory" (...)
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  50. Mark Schroeder’s Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW]Tristram McPherson - 2012 - Philosophical Studies 157 (3):445-453.
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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