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Mark Siderits
Kyoto University
  1. Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..
    In this clear, concise account, Siderits makes the Buddhist tradition accessible to a Western audience, offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the basic tenets of Buddhist thought.
     
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  2. Personal Identity and Buddhist Philosophy: Empty Persons.Mark Siderits - 2003 - Ashgate.
    This book initiates a conversation between the two traditions showing how concepts and tools drawn from one philosophical tradition can help solve problems ...
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  3. Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2010 - Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  4. An Introduction to Buddhist Ethics: Foundations, Values and Issues.Peter Harvey & Mark Siderits - 2004 - Journal of Chinese Philosophy 31 (3):405–409.
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism, and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist ethics (...)
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  5.  6
    Joerg Tuske , Indian Epistemology and Metaphysics, London: Bloomsbury Academic, 2017, 436 Pp., £76.50 , ISBN 978‐1‐4725‐2953‐4. [REVIEW]Mark Siderits - 2018 - Dialectica 72 (3):479-484.
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  6.  47
    Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet distinct. One (...)
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  7.  1
    Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought.Mark Siderits & Matthew T. Kapstein - 2004 - Journal of the American Oriental Society 124 (4):824.
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  8.  74
    On the Soteriological Significance of Emptiness.Mark Siderits - 2003 - Contemporary Buddhism 4 (1):9-23.
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  9. Causation and Emptiness in Early Madhyamaka.Mark Siderits - 2004 - Journal of Indian Philosophy 32 (4):393-419.
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  10. Buddhism and Techno-Physicalism: Is the Eightfold Path a Program?Mark Siderits - 2001 - Philosophy East and West 51 (3):307-314.
    Recent developments in technology and material culture suggest that physicalism may come to be accepted as the commonsense view of the constitution of persons. Like many other spiritual practices, Buddhism has traditionally relied on a dualist understanding of human nature, according to which persons are made up of both physical and nonphysical entities and events. Would anything central to the Buddhist project be lost if that were replaced by physicalism? Clearly the Yogācāra doctrine of consciousness-only would be undermined. But it (...)
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  11.  92
    Buddhist Reductionism.Mark Siderits - 1997 - Philosophy East and West 47 (4):455-478.
    While Derek Parfit is aware that his reductionism about persons is anticipated in early Buddhism and Abhidharma, he has not explored that tradition for any clues it might yield concerning the consequences of adopting the position. In this essay, the tradition is used to construct a taxonomy of possible views about persons, and then examine the meta-physical commitments that Buddhist reductionists claim are entailed by their view. While these turn out to be significant, it is argued here that this is (...)
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  12.  38
    Defending the Semantic Interpretation: A Reply to Ferraro.Mark Siderits & Jay L. Garfield - 2013 - Journal of Indian Philosophy 41 (6):655-664.
    In a recent article in this journal, Giuseppe Ferraro mounted a sustained attack on the semantic interpretation of the Madhyamaka doctrine of emptiness, an interpretation that has been championed by the authors. The present paper is their reply to that attack.
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  13. Paleo-Compatibilism and Buddhist Reductionism.Mark Siderits - 2008 - Sophia 47 (1):29-42.
    Paleo-compatibilism is the view that the freedom required for moral responsibility is not incompatible with determinism about the factors relevant to moral assessment, since the claim that we are free and the claim that the psychophysical elements are causally determined are true in distinct and incommensurable ways. This is to be accounted for by appealing to the distinction between conventional truth and ultimate truth developed by Buddhist Reductionists. Paleo-compatibilists hold that the illusion of incompatibilism only arises when we illegitimately mix (...)
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  14.  32
    Causation, 'Humean' Causation and Emptiness.Mark Siderits - 2014 - Journal of Indian Philosophy 42 (4):433-449.
    One strategy Mādhyamikas use to support their claim that nothing has intrinsic nature (svabhāva) is to argue that things with intrinsic nature could not enter into causal relations. But it is not clear that there is a good Madhyamaka argument against ultimate causation that understands causation in ‘Humean’ terms and understands dharmas as tropes. After exploring the rationale behind the intrinsic-nature criterion of dharma-hood, I survey the arguments Mādhyamikas actually give for their claim that anything dependently originated must be devoid (...)
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  15.  32
    Deductive, Inductive, Both or Neither?Mark Siderits - 2003 - Journal of Indian Philosophy 31 (1/3):303-321.
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  16.  22
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition.
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  17.  7
    The Nyāya-Sūtra: Selections with Early Commentaries Trans. By Matthew Dasti and Stephen Phillips.Mark Siderits - 2018 - Philosophy East and West 68 (3):1-3.
    This work is a translation of selected sutras of the Nyāya-sūtra, together with relevant extracts from three commentaries: Nyāya-sūtra-bhāṣya of Vātsyāyana; Nyāya-vārttika of Uddyotakara; and Nyāya-vārttika-tātparya-ṭīkā of Vācaspatimiśra. The translators' introduction gives a general overview of the Nyāya school, its overall aims, and its place within classical Indian philosophy. Each of the nine chapters covers a particular topic in the Nyāya scheme: knowledge sources, philosophical method, the Nyāya defense of metaphysical realism, the self, substance and causation, God, theory of meaning, (...)
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  18.  24
    The Madhyamaka Critique of Epistemology II.Mark Siderits - 1981 - Journal of Indian Philosophy 9 (2):121-160.
  19. Beyond Compatibilism: A Buddhist Approach to Freedom and Determinism.Mark Siderits - 1987 - American Philosophical Quarterly 24 (April):149-59.
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  20.  58
    Word Meaning, Sentence Meaning, and Apoha.Mark Siderits - 1985 - Journal of Indian Philosophy 13 (2):133-151.
  21.  16
    Review: The Reality of Altruism: Reconstructing Śāntideva. [REVIEW]Mark Siderits - 2000 - Philosophy East and West 50 (3):412 - 424.
  22.  11
    Is Reductionism Expressible?Mark Siderits - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.), Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Oxford University Press. pp. 57--69.
  23.  53
    Nāgārjuna as Anti-Realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.
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  24.  48
    Perceiving Particulars: A Buddhist Defense.Mark Siderits - 2004 - Philosophy East and West 54 (3):367-382.
  25. Buddhas as Zombies: A Buddhist Reduction of Subjectivity.Mark Siderits - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  26. Kenneth K. S. Ch'en, "The Chinese Transformation of Buddhism". [REVIEW]Mark Siderits - 1979 - Journal of Chinese Philosophy 6 (1):111.
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  27.  42
    Zeno and Nāgārjuna on Motion.Mark Siderits & J. Dervin O'Brien - 1976 - Philosophy East and West 26 (3):281-299.
  28.  5
    N?G?Rjuna as Anti-Realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.
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  29.  46
    The Madhyamaka Critique of Epistemology. I.Mark Siderits - 1980 - Journal of Indian Philosophy 8 (4):307-335.
  30.  65
    The Sense-Reference Distinction in Indian Philosophy of Language.Mark Siderits - 1986 - Synthese 69 (1):331-355.
  31.  53
    Ehring on Parfit's Relation R.Mark Siderits - 1988 - Analysis 48 (January):29-32.
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  32.  60
    Freedom, Caring and Buddhist Philosophy.Mark Siderits - 2005 - Contemporary Buddhism 6 (2):87-116.
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  33.  10
    The Sense-Reference Distinction in Indian Philosophy of Language.Mark Siderits - 1987 - Journal of Chinese Philosophy 14 (3):331-355.
  34.  9
    The Sense-Reference Distinction in Indian Philosophy of Language.Mark Siderits - 1986 - Synthese 69 (1):81-106.
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  35.  3
    Do Persons Supervene on Skandhas?Mark Siderits - 1996 - Journal of Indian Philosophy and Religion 1:55-76.
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  36.  25
    More Things in Heaven and Earth.Mark Siderits - 1982 - Journal of Indian Philosophy 10 (2):187-208.
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  37.  41
    Buddha.Mark Siderits - forthcoming - Stanford Encyclopedia of Philosophy.
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  38.  32
    Note to Self.Mark Siderits - 2012 - The Philosophers' Magazine 56 (56):104-105.
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  39.  21
    Contradiction in Buddhist Argumentation.Mark Siderits - 2008 - Argumentation 22 (1):125-133.
    Certain Buddhist texts contain statements that are prima facie contradictions. The scholarly consensus has been that such statements are meant to serve a rhetorical function that depends on the apparent contradictions being resolvable. But recently it has been claimed that such statements are meant to be taken literally: their authors assert as true statements that are of the form ‘p and not p’. This claim has ramifications for our understanding of the role played by the principle of non-contradiction in Buddhist (...)
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  40.  26
    Dan Arnold: Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind. [REVIEW]Mark Siderits - 2013 - International Journal for Philosophy of Religion 74 (2):237-241.
  41.  34
    The Buddhist Unconscious: The Alaya-Vijnana in the Context of Indian Buddhist Thought (Review).Mark Siderits - 2005 - Philosophy East and West 55 (2):358-363.
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  42.  19
    Buddhist Paleocompatibilism.Mark Siderits - 2013 - Philosophy East and West 63 (1):73-87.
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  43.  23
    Editors' Preface.Shoryu Katsura, Mark Siderits & Kiyotaka Yoshimizu - 2011 - Journal of Indian Philosophy 39 (4-5):351-352.
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  44. David J. Kalupahana, "Causality: The Central Philosophy of Buddhism". [REVIEW]Mark Siderits - 1980 - Journal of Indian Philosophy 8:191.
     
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  45.  17
    Determinism, Responsibility, and Asian Philosophy.Mark Siderits - 2013 - Philosophy East and West 63 (1):1-3.
  46.  23
    A Note on the Early Buddhist Theory of Truth.Mark Siderits - 1979 - Philosophy East and West 29 (4):491-499.
  47.  4
    Relativism, Objectivity and Comparative Philosophy.Mark Siderits - 1998 - Journal of Indian Philosophy and Religion 3:1-15.
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  48.  1
    Schopenhauer’s Encounter with Indian Thought: Representation and Will and Their Indian Parallels: By Stephen Cross.Mark Siderits - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):273-278.
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  49.  3
    Review of The Buddhist Unconscious: The Ālaya-Vijñāna in the Context of Indian Buddhist Thought by William S. Waldron. [REVIEW]Mark Siderits - 2005 - Philosophy East and West 55 (2):358-363.
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  50.  11
    Book Review. [REVIEW]Mark Siderits - 1980 - Journal of Indian Philosophy 8 (2):111-114.
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