17 found
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  1.  6
    Habit and Time in Nineteenth-Century French Philosophy: Albert Lemoine Between Bergson and Ravaisson.Mark Sinclair - forthcoming - British Journal for the History of Philosophy:1-23.
    This paper shows how reflection on habit leads in nineteenth-century French philosophy to Henri Bergson’s idea of duration in 1888 as a non-quantifiable dimension irreducible to time as measured by clocks. Historically, I show how Albert Lemoine’s 1875 L’habitude et l’instinct was crucial, since he holds – in a way that is both Ravaissonian and Bergsonian avant la lettre – that for the being capable of habit, the three elements of time are fused together. For that habituated being, Lemoine claims, (...)
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  2.  13
    Inheritance, Originality and the Will: Bergson and Heidegger on Creation.Mark Sinclair - 2014 - International Journal of Philosophical Studies 22 (5):655-675.
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  3.  65
    Ravaisson and the Force of Habit.Mark Sinclair - 2011 - Journal of the History of Philosophy 49 (1):65-85.
    It is hardly a secret that with the philosophy of David Hume a conception of habit comes to occupy center-stage within epistemological and psychological reflection. Habit or custom is the "great guide of human life,"1 particularly in that it conditions, as the ground of the association of ideas, all our inductions concerning the objects of experience, and our beliefs that causal relations obtain between them. Yet according to Hume, we cannot say what habit itself is. Certainly, An Enquiry Concerning Human (...)
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  4.  5
    The Origin of Time: Heidegger and Bergson. [REVIEW]Mark Sinclair - forthcoming - British Journal for the History of Philosophy:1-3.
  5.  4
    Bergson’s Philosophy of Will and the War of 1914–1918.Mark Sinclair - 2016 - Journal of the History of Ideas 77 (3):467-487.
  6. Is Habit the 'Fossilised Residue of a Spiritual Activity'? Ravaisson, Bergson, Merleau-Ponty.Mark Sinclair - 2011 - Journal of the British Society for Phenomenology 42 (1):33-52.
     
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  7.  8
    L'outil et la métaphysique : (encore une) note sur le statut ambigu de l' « ustensilité » chez Heidegger.Mark Sinclair - 2008 - Revue Philosophique de la France Et de l'Etranger 4 (4):423-441.
    Cet article montre que – et comment – l’analyse heideggérienne de l’ustensilité dans les années 1920 doit se comprendre comme tentative de mettre en lumière les présupposés, et donc la vérité originelle, du commencement aristotélicien de la métaphysique. L’article démontre que ce n’est que sur cette base que peut se comprendre de manière adéquate le rapport de cette analyse de l’ustensile au questionnement heideggérien plus tardif sur l’essence de la technique.This paper shows that – and how – Heidegger’s analysis of (...)
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  8.  7
    Bergson on Possibility and Novelty.Mark Sinclair - 2014 - Archiv für Geschichte der Philosophie 96 (1):104-125.
  9. Karsten Harries: Art Matters: A Critical Commentary on Heidegger's' The Origin of the Work of Art'.Mark Sinclair - 2011 - Journal of the British Society for Phenomenology 42 (3):337.
     
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  10.  4
    Dialogue with Heidegger: Greek Philosophy.Jean Beaufret & Mark Sinclair (eds.) - 2006 - Indiana University Press.
    This volume covers Beaufret's development of Heidegger's approach to Greek thinking in six essays "The Birth of Philosophy," "Heraclitus and Parmenides," "Reading Parmenides," "Zeno," "A Note on Plato and Aristotle," and "Energeia and Actus ...
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  11.  1
    Interpretation of Nietzsche's Second Untimely Meditation.Ullrich Haase & Mark Sinclair (eds.) - 2016 - Indiana University Press.
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  12. Günter Figal (Ed.): The Heidegger Reader.Mark Sinclair - 2011 - Journal of the British Society for Phenomenology 42 (2):224.
     
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  13. Heidegger, Aristotle, and the Work of Art: Poeisis in Being.Mark Sinclair - 2006 - Palgrave-Macmillan.
    The book shows that Heidegger's Aristotle interpretation of the 1920s is integral to his thinking as an attempt to lead metaphysics back to its own presuppositions, and that his reflection on art in the 1930s necessitates a revision of this interpretation itself. It argues that it is only in tracing this movement of Heidegger's Aristotle interpretation that we can adequately engage with the historical significance of his thinking, and with the fate of metaphysics and aesthetics in the present age.
     
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  14. History and the Meaning of Life: On Heidegger’s Interpretations of Nietzsche’s 2nd Untimely Meditation.Mark Sinclair & Ullrich Haase - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
     
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  15. Heidegger, Von Humboldt and the Idea of the University.Mark Sinclair - 2013 - Intellectual History Review 23 (4):499-515.
  16. On Heidegger's Account of Equipment in Being and Time as Metaphysics in its Repetition.Mark Sinclair - 2005 - Journal of the British Society for Phenomenology 36:237-257.
     
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  17. Philosophy of Technology: An Introduction.Mark Sinclair - 2008 - Journal of the British Society for Phenomenology 39 (3):333-334.
     
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