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Mark Tanzer [11]Mark Basil Tanzer [7]Mark B. Tanzer [3]
  1.  37
    Heidegger on Animality and Anthropocentrism.Mark Tanzer - 2016 - Journal of the British Society for Phenomenology 47 (1):18-32.
    ABSTRACTThroughout his writings, Heidegger's view of animals is ostensibly anthropocentric, defining them as deficient in relation to human beings. His most extensive analysis of animality, found in the 1929–1930 lecture course entitled The Fundamental Concepts of Metaphysics, seems to be a clear example of this anthropocentrism, defining the animal as poor in world in opposition to the human being's world-forming character. Nevertheless, Heidegger is explicitly ambivalent regarding the anthropocentric implications of this conception of animality. This paper examines Heidegger's articulation of (...)
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  2.  12
    Heidegger on death as a deficient mode.Mark Tanzer - 2022 - Continental Philosophy Review 55 (1):19-33.
    Heidegger conceives Dasein’s death as a peculiar type of negation, i.e., a negation that is not simple disappearance, and so is, in some sense, survived by Dasein. This paper argues that Heidegger’s technical terminology for this type of negation is the “deficient mode.” The ontological structure of the deficient mode is characterized by Heidegger as a mode of the “nur noch,” which is a way of just being. And to just be, in the sense that deficient modes just are, is (...)
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  3.  63
    Heidegger on Realism and Idealism.Mark Basil Tanzer - 1998 - Journal of Philosophical Research 23:95-111.
    This paper concerns the relation of Heidegger’s thought to the traditionally opposed positions of realism and idealism: a dilemma that Heidegger explicitly addresses in Section 43 of Being and Time. Heidegger’s attempt to forge a position ‘between’ realism and idealism has recently been interpreted in a number of ways, depending on whether Heidegger’s affinity with realism or his affinity with idealism is prioritized. My contention is that Heidegger’s realist and idealist dimensions are equally essential to his thought in view of (...)
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  4.  27
    Heidegger’s Critique of Realism.Mark Tanzer - 1995 - Southwest Philosophy Review 11 (2):145-159.
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  5.  99
    McDowell and Heidegger on Kant's Spontaneous Receptivity.Mark Tanzer - 2005 - Philosophy Today 49 (5):166-174.
  6.  42
    Heidegger on Kant’s Definition of Being.Mark Tanzer - 2015 - Journal of Philosophical Research 40:357-368.
    Heidegger’s 1927 lecture course, The Basic Problems of Phenomenology, includes an examination of the Kantian conception of being as it appears within the first Critique’s refutation of the ontological proof of God’s existence. There, Heidegger maintains that the Kantian definition of being as position is beset with an ambiguity that Kant could not resolve, as such a resolution would require the repudiation of the traditional ontology of the subject that Kant presupposes. Heidegger then claims that his own ontology of Dasein, (...)
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  7.  10
    Basic Concepts of Aristotelian Philosophy.Robert D. Metcalf & Mark B. Tanzer (eds.) - 2009 - Indiana University Press.
    Volume 18 of Martin Heidegger's collected works presents his important 1924 Marburg lectures which anticipate much of the revolutionary thinking that he subsequently articulated in Being and Time. Here are the seeds of the ideas that would become Heidegger's unique phenomenology. Heidegger interprets Aristotle's Rhetoric and looks closely at the Greek notion of pathos. These lectures offer special insight into the development of his concepts of care and concern, being-at-hand, being-in-the-world, and attunement, which were later elaborated in Being and Time. (...)
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  8. Department! Of Philosophy Iinrversrry of Colorado at Denver Heidegger on the Origin of the Political.Mark Basil Tanzer - 2000 - Existentia 10:29.
     
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  9. Heidegger On The Origin Of The Political.Mark Tanzer - 2000 - Existentia 10 (1-4):29-40.
     
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  10.  43
    On the Viability of Dreyfus's Heidegger.Mark Tanzer - 2004 - Studies in Practical Philosophy 4 (1):146-159.
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  11.  33
    Heidegger on Humanism and Action.Mark Tanzer - 2000 - Southwest Philosophy Review 16 (2):87-103.
  12.  32
    Heidegger on A Priori Synthetic Judgments.Mark B. Tanzer - 2006 - Heidegger Studies 22:93-110.
  13.  24
    Heidegger on Being's Oldest Name: Το Χρεών.Mark Basil Tanzer - 1999 - Heidegger Studies 15:81-96.
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  14.  48
    Heidegger on Freedom and Practical Judgment.Mark Tanzer - 2001 - Journal of Philosophical Research 26:343-357.
    One prevalent strategy for connecting Heidegger’s thought and his support of Nazism focuses on his notion of resolve. The claim is that it is through resolve that Dasein achieves authenticity, but that Heidegger’s notion of resolve is without determinate content, and thus empty. Since the call to authenticity, it is supposed, is Heidegger’s version of the command to be moral, the indeterminacy of Heideggerian resolve apparently results in an ethicopolitical “decisionism”-an effectively amoral form of judgment that precludes Heideggerian thought from (...)
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  15.  2
    Heidegger: Decisionism and Quietism.Mark Basil Tanzer - 2002 - Humanity Books.
    They are forged either by the arbitrary acts of a radically free human subject ("decisionism," the position of the early Heidegger) or by the equally arbitrary dispensations of the unrestricted power of Being, which is beyond the capability of reason to comprehend ("quietism," the position of the later Heidegger). Both positions, Heidegger's opponents contend, amount to amoral irrationalism.".
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  16.  10
    Heidegger on Freedom and Practical Judgment.Mark Tanzer - 2001 - Journal of Philosophical Research 26:343-357.
    One prevalent strategy for connecting Heidegger’s thought and his support of Nazism focuses on his notion of resolve. The claim is that it is through resolve that Dasein achieves authenticity, but that Heidegger’s notion of resolve is without determinate content, and thus empty. Since the call to authenticity, it is supposed, is Heidegger’s version of the command to be moral, the indeterminacy of Heideggerian resolve apparently results in an ethicopolitical “decisionism”-an effectively amoral form of judgment that precludes Heideggerian thought from (...)
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  17.  3
    McDowell and Heidegger on Kant's Spontaneous Receptivity.Mark Tanzer - 2005 - Philosophy Today 49 (Supplement):166-174.
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  18.  2
    Heidegger on A Priori Synthetic Judgments.Mark B. Tanzer - 2006 - Heidegger Studies 22:93-110.
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