Results for 'Mark Tuttle'

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  1. A Behavioral Model of Ethical and Unethical Decision Making.Michael Bommer, Clarence Gratto, Jerry Gravander & Mark Tuttle - 1987 - Journal of Business Ethics 6 (4):265 - 280.
    A model is developed which identifies and describes various factors which affect ethical and unethical behavior in organizations, including a decision-maker's social, government and legal, work, professional and personal environments. The effect of individual decision maker attributes on the decision process is also discussed. The model links these influences with ethical and unethical behavior via the mediating structure of the individual's decision-making process.
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  2. Representations of Commonsense Knowledge.Mark S. Tuttle - 1993 - Artificial Intelligence 61 (1):121-148.
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  3. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  4. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  5. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  6. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  7.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  8.  82
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  9. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  10.  53
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  11.  12
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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  12. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Mark Rowlands - 2010 - Bradford.
    There is a new way of thinking about the mind that does not locate mental processes exclusively "in the head." Some think that this expanded conception of the mind will be the basis of a new science of the mind. In this book, leading philosopher Mark Rowlands investigates the conceptual foundations of this new science of the mind. The new way of thinking about the mind emphasizes the ways in which mental processes are embodied, embedded, enacted, and extended. The (...)
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  13. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  14.  93
    Who is the Invader? Alien Species, Property Rights, and the Police Power: Mark Sagoff.Mark Sagoff - 2009 - Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that establish that (...)
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  15.  86
    Devlin, Hart, and the Proper Limits of Legal Coercion*: Mark S. Nattrass.Mark S. Nattrass - 1993 - Utilitas 5 (1):91-107.
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    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  17.  11
    A Mark of the Mental: A Defence of Informational Teleosemantics.Karen Neander - 2017 - Cambridge, USA: MIT Press.
    Drawing on insights from causal theories of reference, teleosemantics, and state space semantics, a theory of naturalized mental representation. In A Mark of the Mental, Karen Neander considers the representational power of mental states—described by the cognitive scientist Zenon Pylyshyn as the “second hardest puzzle” of philosophy of mind. The puzzle at the heart of the book is sometimes called “the problem of mental content,” “Brentano's problem,” or “the problem of intentionality.” Its motivating mystery is how neurobiological states can (...)
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  18.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  19. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  20. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  21.  47
    Change and Continuity in the Concept of Civil Rights: Thurgood Marshall and Affirmative Action*: Mark Tushnet.Mark Tushnet - 1991 - Social Philosophy and Policy 8 (2):150-171.
    In analyzing the development of the concept of civil rights since the adoption of the Fourteenth Amendment, two historical accounts seem available. According to the first account, the concept initially encompassed a relatively limited set of rights, associated with the ability of all citizens to engage in the productive activities of the economy and avail themselves of the protection of the legal system. Then the concept gradually expanded to include what had initially been thought of as political rights, such as (...)
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  22.  14
    Buddhism as Philosophy.Mark Siderits - 2021 - Hackett Publishing Company.
    In _Buddhism As Philosophy_, Mark Siderits makes the Buddhist philosophical tradition accessible to a Western audience. Offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the fundamental tenets of Buddhist thought, this revised, expanded, and updated edition builds on the success of the first edition in clarifying the basic concepts and arguments of the Buddhist philosophers.
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  23.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  25. Wandering Significance: An Essay on Conceptual Behavior.Mark Wilson - 2006 - Oxford: Clarendon Press.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. He combines traditional philosophical concerns about human conceptual thinking with illuminating data derived from a large variety of fields including physics and applied mathematics, cognitive psychology, and linguistics. Wandering Significance offers abundant new insights and perspectives for philosophers of language, mind, and science, and will also reward the interest of (...)
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  26. Free Will as an Open Scientific Problem.Mark Balaguer - 2010 - MIT Press, Bradford.
    In this largely antimetaphysical treatment of free will and determinism, Mark Balaguer argues that the philosophical problem of free will boils down to an open scientific question about the causal histories of certain kinds of neural events. In the course of his argument, Balaguer provides a naturalistic defense of the libertarian view of free will. The metaphysical component of the problem of free will, Balaguer argues, essentially boils down to the question of whether humans possess libertarian free will. Furthermore, (...)
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  27.  14
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  28. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  29. The Impossible: An Essay on Hyperintensionality.Mark Jago - 2014 - Oxford University Press.
    Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether God exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when (...)
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  30.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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    Suárez's Non-Reductive Theory of Efficient Causation.Jacob Tuttle - 2016 - Oxford Studies in Medieval Philosophy 4 (1):125-158.
    This paper examines an important but neglected topic in Suárez’s metaphysics–—namely, his theory of efficient causation. According to Suárez, efficient causation is to be identified with action, one of Aristotle’s ten highest genera or categories. The paper shows how Suárez’s identification of efficient causation with action helps to shed light on his views about the precise nature of efficient causation, and its role in his ontology. More specifically, it shows that Suárez understands efficient causation to be a distinctive or sui (...)
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  32. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  33. Character as Moral Fiction.Mark Alfano - 2013 - Cambridge University Press.
    Everyone wants to be virtuous, but recent psychological investigations suggest that this may not be possible. Mark Alfano challenges this theory and asks, not whether character is empirically adequate, but what characters human beings could have and develop. Although psychology suggests that most people do not have robust character traits such as courage, honesty and open-mindedness, Alfano argues that we have reason to attribute these virtues to people because such attributions function as self-fulfilling prophecies - children become more studious (...)
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  34.  5
    Leslie Tuttle, Conceiving the Old Regime. Pronatalism and the Politics of Reproduction in Early Modern France.Sylvie Perrier - 2011 - Clio 34:05-05.
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  35. Moral Fictionalism.Mark Eli Kalderon - 2005 - Clarendon Press.
    Mark Eli Kalderon argues that morality is a fiction by means of which our emotional attitudes are conveyed. This is an improvement on the standard noncognitivist view, which denies that moral judgement is belief but claims instead that it is the expression of an emotional attitude. Noncognitivists tend to deny that moral sentences even purport to represent moral reality, and so they have developed non-standard semantics for moral discourse. Kalderon's fictionalism shows that noncognitivism can manage without such controversial semantics. (...)
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  36.  8
    God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  37. Conceptual Engineering, Metasemantic Externalism and Speaker-Meaning.Mark Pinder - forthcoming - Mind:fzz069.
    What is the relationship between conceptual engineering and metasemantic externalism? Sally Haslanger has argued that metasemantic externalism justifies the seemingly counterintuitive consequences of her proposed conceptual revisions. But according to Herman Cappelen, metasemantic externalism makes conceptual engineering effectively impossible in practice. After raising objections to Haslanger’s and Cappelen’s views, I argue for a very different picture, on which metasemantic externalism bears very little on conceptual engineering. I argue that, while metasemantic externalism principally operates at the level of semantic-meaning, we should (...)
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  38. The Body in Mind: Understanding Cognitive Processes.Mark Rowlands - 1999 - Cambridge University Press.
    In this book, Mark Rowlands challenges the Cartesian view of the mind as a self-contained monadic entity, and offers in its place a radical externalist or environmentalist model of cognitive processes. Cognition is not something done exclusively in the head, but fundamentally something done in the world. Drawing on both evolutionary theory and a detailed examination of the processes involved in perception, memory, thought and language use, Rowlands argues that cognition is, in part, a process whereby creatures manipulate and (...)
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  39. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  40.  2
    Meanings as Species.Mark Richard - 2019 - Oxford University Press.
    Mark Richard presents an original theory of meaning, as the collection of assumptions speakers make in using it and expect their hearers to recognize as being made. Meaning is spread across a population, inherited by each new generation of speakers from the last, and evolving through the interactions of speakers with their environment.
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  41.  3
    Additional Reading Marks in Kufic Manuscripts.Mark Muehlhaeusler - forthcoming - Journal of Islamic Studies:etv086.
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  42. Book Review: Reading Mark, Engaging the GospelReading Mark, Engaging the GospelbyRhoadsDavidFortress Press, Minneapolis, 2004. 240 Pp. $20.00. ISBN 0-8006-3649-X. [REVIEW]Mark Vitalis Hoffman - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):216-218.
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    Janet and Mark Robinson , The Stargazer of Hardwicke: The Life and Work of Thomas William Webb. Leominster: Gracewing, 2006. Pp. Xix+259. ISBN 0-85244-666-7. £14.99. [REVIEW]Mark Hurn - 2007 - British Journal for the History of Science 40 (4):615-616.
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  44. Noncognitivism in Ethics.Mark Schroeder - 2010 - Routledge.
    According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. _Noncognitivism in Ethics_ is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning with (...)
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  45. Extended Cognition and Functionalism.Mark Sprevak - 2009 - Journal of Philosophy 106 (9):503-527.
    Andy Clark and David Chalmers claim that cognitive processes can and do extend outside the head.1 Call this the “hypothesis of extended cognition” (HEC). HEC has been strongly criticised by Fred Adams, Ken Aizawa and Robert Rupert.2 In this paper I argue for two claims. First, HEC is a harder target than Rupert, Adams and Aizawa have supposed. A widely-held view about the nature of the mind, functionalism—a view to which Rupert, Adams and Aizawa appear to subscribe— entails HEC. Either (...)
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  46. Marking the Perception–Cognition Boundary: The Criterion of Stimulus-Dependence.Jacob Beck - 2018 - Australasian Journal of Philosophy 96 (2):319-334.
    Philosophy, scientific psychology, and common sense all distinguish perception from cognition. While there is little agreement about how the perception–cognition boundary ought to be drawn, one prominent idea is that perceptual states are dependent on a stimulus, or stimulus-dependent, in a way that cognitive states are not. This paper seeks to develop this idea in a way that can accommodate two apparent counterexamples: hallucinations, which are prima facie perceptual yet stimulus-independent; and demonstrative thoughts, which are prima facie cognitive yet stimulus-dependent. (...)
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  47.  21
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  48.  10
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  49. Value and the Right Kind of Reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  50. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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